महाभारतः mahābhārataḥ - book-13, chapter-26, verse-56

मैनाके पर्वते स्नात्वा तथा संध्यामुपास्य च ।
कामं जित्वा च वै मासं सर्वमेधफलं लभेत् ॥५६॥

56. maināke parvate snātvā tathā saṁdhyāmupāsya ca ,
kāmaṁ jitvā ca vai māsaṁ sarvamedhaphalaṁ labhet.

56. maināke parvate snātvā tathā sandhyām upāsya ca
kāmam jitvā ca vai māsam sarvamedhaphalam labhet

56. maināke parvate snātvā tathā ca sandhyām upāsya
ca vai māsam kāmam jitvā sarvamedhaphalam labhet

56. Having bathed on Mainaka mountain, and having performed the twilight worship (saṃdhyā), and truly having conquered desire (kāma) for a month, one would obtain the result of the sarvamedha (Vedic ritual).

Words meanings summery:

• मैनाके (maināke) - on Mainaka (mountain)

• पर्वते (parvate) - on the mountain

• स्नात्वा (snātvā) - having bathed

• तथा (tathā) - thus, and, also

• सन्ध्याम् (sandhyām) - the twilight ritual or worship (saṃdhyā) (twilight, junction, twilight worship)

• उपास्य (upāsya) - having worshipped, having observed, having attended

• च (ca) - and

• कामम् (kāmam) - desire (kāma) (desire, love, object of desire)

• जित्वा (jitvā) - having conquered, having overcome

• च (ca) - and

• वै (vai) - indeed, truly, certainly

• मासम् (māsam) - for a duration of one month (a month)

• सर्वमेधफलम् (sarvamedhaphalam) - the fruit/result of a sarvamedha

• लभेत् (labhet) - one would obtain, one should obtain

Words meanings and morphology

मैनाके (maināke) - on Mainaka (mountain)

(proper noun)

Locative, masculine, singular of maināka

maināka - name of a mountain, son of Himavat and Menakā

पर्वते (parvate) - on the mountain

(noun)

Locative, masculine, singular of parvata

parvata - mountain, hill

स्नात्वा (snātvā) - having bathed

(indeclinable)

absolutive (indeclinable participle)

formed from root snā with suffix -tvā

Root: snā (class 2)

तथा (tathā) - thus, and, also

(indeclinable)

सन्ध्याम् (sandhyām) - the twilight ritual or worship (saṃdhyā) (twilight, junction, twilight worship)

(noun)

Accusative, feminine, singular of sandhyā

sandhyā - twilight (morning, noon, evening); the daily religious rites performed at these junctures

उपास्य (upāsya) - having worshipped, having observed, having attended

(indeclinable)

absolutive (indeclinable participle)

formed from root ās with upasarga upa, using suffix -ya for prefixed roots

Prefix: upa

Root: ās (class 2)

च (ca) - and

(indeclinable)

कामम् (kāmam) - desire (kāma) (desire, love, object of desire)

(noun)

Accusative, masculine, singular of kāma

kāma - desire, wish, longing, love, pleasure; the god of love

Root: kam (class 1)

जित्वा (jitvā) - having conquered, having overcome

(indeclinable)

absolutive (indeclinable participle)

formed from root ji with suffix -tvā

Root: ji (class 1)

च (ca) - and

(indeclinable)

वै (vai) - indeed, truly, certainly

(indeclinable)

मासम् (māsam) - for a duration of one month (a month)

(noun)

Accusative, masculine, singular of māsa

māsa - month

Note: Accusative case indicating duration of time.

सर्वमेधफलम् (sarvamedhaphalam) - the fruit/result of a sarvamedha

(noun)

Accusative, neuter, singular of sarvamedhaphala

sarvamedhaphala - the result or fruit of the Sarvamedha ritual

Compound type : tatpuruṣa (sarvamedha+phala)

• sarvamedha – a great Vedic ritual where one sacrifices everything; a particular Vedic ritual
  noun (masculine)
• phala – fruit, result, reward, consequence
  noun (neuter)

लभेत् (labhet) - one would obtain, one should obtain

(verb)

3rd person , singular, active, optative (vidhi liṅ) of labh

Root: labh (class 1)