महाभारतः mahābhārataḥ - book-13, chapter-26, verse-32

नैमिषे स्वर्गतीर्थे च उपस्पृश्य जितेन्द्रियः ।
फलं पुरुषमेधस्य लभेन्मासं कृतोदकः ॥३२॥

32. naimiṣe svargatīrthe ca upaspṛśya jitendriyaḥ ,
phalaṁ puruṣamedhasya labhenmāsaṁ kṛtodakaḥ.

32. naimiṣe svargatīrthe ca upaspṛśya jitendriyaḥ
phalam puruṣamedhasya labhet māsam kṛtodakaḥ

32. Having performed ritual ablutions at Naimiṣa, at the celestial sacred bathing place, a person who has controlled their senses and offered water libations obtains the benefit of the (puruṣamedha) Vedic ritual for a month.

Words meanings summery:

• नैमिषे (naimiṣe) - in Naimiṣa (a forest, a sacred place)

• स्वर्गतीर्थे (svargatīrthe) - in the celestial sacred bathing place/ford

• च (ca) - and, also

• उपस्पृश्य (upaspṛśya) - having touched, having performed ritual ablutions

• जितेन्द्रियः (jitendriyaḥ) - one who has conquered/controlled the senses

• फलम् (phalam) - fruit, result, reward, benefit

• पुरुषमेधस्य (puruṣamedhasya) - of the puruṣamedha (Vedic ritual)

• लभेत् (labhet) - may obtain, obtains

• मासम् (māsam) - for a month, a month

• कृतोदकः (kṛtodakaḥ) - one who has offered water, one who has performed water libations

Words meanings and morphology

नैमिषे (naimiṣe) - in Naimiṣa (a forest, a sacred place)

(proper noun)

Locative, neuter, singular of naimiṣa

naimiṣa - Naimiṣa (a sacred forest or region, a pilgrimage site)

स्वर्गतीर्थे (svargatīrthe) - in the celestial sacred bathing place/ford

(noun)

Locative, neuter, singular of svargatīrtha

svargatīrtha - celestial sacred bathing place, a ford leading to heaven

Compound type : tatpurusha (svarga+tīrtha)

• svarga – heaven, celestial abode
  noun (masculine)
• tīrtha – sacred bathing place, ford, holy shrine
  noun (neuter)

च (ca) - and, also

(indeclinable)

उपस्पृश्य (upaspṛśya) - having touched, having performed ritual ablutions

(indeclinable)

absolutive

Derived from root spṛś with upasarga upa, forming an absolutive suffix -ya.

Prefix: upa

Root: spṛś (class 6)

Note: Indeclinable participle (absolutive).

जितेन्द्रियः (jitendriyaḥ) - one who has conquered/controlled the senses

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - having controlled senses, self-controlled

Compound type : bahuvrihi (jita+indriya)

• jita – conquered, subdued, won (past passive participle of ji)
  adjective
  Past Passive Participle
  From root ji (to conquer).
  Root: ji (class 1)
• indriya – sense organ, faculty, power
  noun (neuter)

Note: Refers to the agent of "labhet".

फलम् (phalam) - fruit, result, reward, benefit

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

Note: Object of "labhet".

पुरुषमेधस्य (puruṣamedhasya) - of the puruṣamedha (Vedic ritual)

(noun)

Genitive, masculine, singular of puruṣamedha

puruṣamedha - a specific elaborate Vedic ritual (often translated as 'human sacrifice', but in later texts often symbolic)

Compound type : tatpurusha (puruṣa+medha)

• puruṣa – man, human, person, cosmic person
  noun (masculine)
• medha – Vedic ritual, oblation, sacrifice
  noun (masculine)

Note: Qualifies "phalam".

लभेत् (labhet) - may obtain, obtains

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of labh

Root: labh (class 1)

मासम् (māsam) - for a month, a month

(noun)

Accusative, masculine, singular of māsa

māsa - month

Note: Used adverbially to indicate duration.

कृतोदकः (kṛtodakaḥ) - one who has offered water, one who has performed water libations

(adjective)

Nominative, masculine, singular of kṛtodaka

kṛtodaka - one who has poured water, one who has performed water offerings/libations

Compound type : bahuvrihi (kṛta+udaka)

• kṛta – done, made, performed (past passive participle of kṛ)
  adjective
  Past Passive Participle
  From root kṛ (to do, make).
  Root: kṛ (class 8)
• udaka – water
  noun (neuter)

Note: Refers to the agent of "labhet".