महाभारतः mahābhārataḥ - book-13, chapter-26, verse-19

देशकाल उपस्पृश्य तथा सुन्दरिकाह्रदे ।
अश्विभ्यां रूपवर्चस्यं प्रेत्य वै लभते नरः ॥१९॥

19. deśakāla upaspṛśya tathā sundarikāhrade ,
aśvibhyāṁ rūpavarcasyaṁ pretya vai labhate naraḥ.

19. deśakāle upaspr̥śya tathā sundarikāhrade
aśvibhyām rūpavarccasyaṁ pretya vai labhate naraḥ

19. naraḥ deśakāle sundarikāhrade tathā upaspr̥śya
aśvibhyām rūpavarccasyaṁ vai pretya labhate

19. A person who performs ablutions at the appropriate time and place, and also in the Sundarikā lake, certainly obtains beauty and radiance from the Aśvins after death.

Words meanings summery:

• देशकाले (deśakāle) - at the appropriate time and place (for a ritual bath) (at the time and place, in the right place and time)

• उपस्प्र्̥श्य (upaspr̥śya) - having performed sacred ablutions (having touched, having bathed, having performed ablution)

• तथा (tathā) - and also (so, thus, and, also, similarly)

• सुन्दरिकाह्रदे (sundarikāhrade) - in the sacred Sundarikā lake (in the Sundarikā lake)

• अश्विभ्याम् (aśvibhyām) - from the Aśvins (the divine twins) (by the Aśvins, from the Aśvins, for the Aśvins)

• रूपवर्च्चस्यं (rūpavarccasyaṁ) - physical beauty and vital radiance (beauty and radiance, luster of form)

• प्रेत्य (pretya) - after departing from this earthly life (having died, after death)

• वै (vai) - certainly, indeed (indeed, certainly, verily, just)

• लभते (labhate) - acquires, gains (obtains, receives, gets, acquires)

• नरः (naraḥ) - any individual person (man, person, human being)

Words meanings and morphology

देशकाले (deśakāle) - at the appropriate time and place (for a ritual bath) (at the time and place, in the right place and time)

(noun)

Locative, masculine, singular of deśakāla

deśakāla - place and time, suitable time and place

Compound type : dvandva (deśa+kāla)

• deśa – place, region, country
  noun (masculine)
• kāla – time, period, proper time
  noun (masculine)

Note: Locative singular, implying 'at the appropriate time and place'.

उपस्प्र्̥श्य (upaspr̥śya) - having performed sacred ablutions (having touched, having bathed, having performed ablution)

(indeclinable)

absolutive (gerund)

Derived from the root 'spr̥ś' (to touch, cleanse) with the prefix 'upa-'.

Prefix: upa

Root: spr̥ś (class 6)

तथा (tathā) - and also (so, thus, and, also, similarly)

(indeclinable)

सुन्दरिकाह्रदे (sundarikāhrade) - in the sacred Sundarikā lake (in the Sundarikā lake)

(proper noun)

Locative, masculine, singular of sundarikāhrada

sundarikāhrada - Sundarikā lake (name of a specific lake)

Compound type : tatpurusha (sundarikā+hrada)

• sundarikā – a proper name (feminine), beautiful woman
  proper noun (feminine)
• hrada – lake, pond, deep pool
  noun (masculine)

अश्विभ्याम् (aśvibhyām) - from the Aśvins (the divine twins) (by the Aśvins, from the Aśvins, for the Aśvins)

(proper noun)

Instrumental, masculine, dual of aśvin

aśvin - the Aśvins (divine twin deities associated with dawn, medicine, and horses)

Note: The dual form can signify instrumental, dative, or ablative. Here, it conveys 'from' or 'by means of'.

रूपवर्च्चस्यं (rūpavarccasyaṁ) - physical beauty and vital radiance (beauty and radiance, luster of form)

(noun)

Accusative, neuter, singular of rūpavarccasya

rūpavarccasya - beauty and splendor, luster of form

Derived from 'rūpavarccas' (beauty and radiance) with a possessive or qualitative suffix '-ya'.

Compound type : dvandva (rūpa+varcas)

• rūpa – form, shape, beauty, appearance
  noun (neuter)
• varcas – radiance, luster, vigor, spiritual energy
  noun (neuter)

Note: The 'ṁ' indicates anusvāra, representing the accusative singular neuter ending.

प्रेत्य (pretya) - after departing from this earthly life (having died, after death)

(indeclinable)

absolutive (gerund)

Derived from the root 'i' (to go) with the prefix 'pra-'.

Prefix: pra

Root: i (class 2)

वै (vai) - certainly, indeed (indeed, certainly, verily, just)

(indeclinable)

Emphatic particle.

लभते (labhate) - acquires, gains (obtains, receives, gets, acquires)

(verb)

3rd person , singular, middle, present (laṭ) of labh

present tense

Root 'labh' (to obtain), 3rd person singular, present tense, middle voice (ātmanepada).

Root: labh (class 1)

नरः (naraḥ) - any individual person (man, person, human being)

(noun)

Nominative, masculine, singular of nara

nara - man, human being, person