महाभारतः mahābhārataḥ - book-13, chapter-26, verse-5

अस्ति मे भगवन्कश्चित्तीर्थेभ्यो धर्मसंशयः ।
तत्सर्वं श्रोतुमिच्छामि तन्मे शंस महामुने ॥५॥

5. asti me bhagavankaścittīrthebhyo dharmasaṁśayaḥ ,
tatsarvaṁ śrotumicchāmi tanme śaṁsa mahāmune.

5. asti me bhagavan kaścit tīrthebhyaḥ dharmasaṃśayaḥ
tat sarvam śrotum icchāmi tat me śaṃsa mahāmune

5. bhagavan mahāmune me tīrthebhyaḥ kaścit dharmasaṃśayaḥ
asti tat sarvam śrotum icchāmi tat me śaṃsa

5. O Venerable One, I have a certain question regarding the (dharma) of sacred places (tīrthas). I wish to hear all of it; therefore, O great sage (muni), please tell it to me.

Words meanings summery:

• अस्ति (asti) - is, exists, there is

• मे (me) - I have (a doubt) (to me, my)

• भगवन् (bhagavan) - Addressing Aṅgirasa. (O Venerable One, O Fortunate One)

• कश्चित् (kaścit) - a certain specific doubt. (some, any, a certain)

• तीर्थेभ्यः (tīrthebhyaḥ) - The doubt is related to or arises from sacred places. (regarding sacred places (tīrthas), concerning tīrthas)

• धर्मसंशयः (dharmasaṁśayaḥ) - a specific question or uncertainty about the merit or practices related to sacred places. (religious doubt, doubt about (dharma) / duty / merit)

• तत् (tat) - that whole matter, referring to the 'dharmasaṃśaya'. (that, therefore)

• सर्वम् (sarvam) - all aspects of the doubt. (all, whole, entire)

• श्रोतुम् (śrotum) - to hear the explanation. (to hear, to listen)

• इच्छामि (icchāmi) - Gautama's desire to know. (I wish, I desire)

• तत् (tat) - that information/explanation. (that, it)

• मे (me) - please explain to me. (to me, for me)

• शंस (śaṁsa) - please tell me the explanation. (tell, declare, relate)

• महामुने (mahāmune) - Addressing Aṅgirasa. (O great sage (muni))

Words meanings and morphology

अस्ति (asti) - is, exists, there is

(verb)

3rd person , singular, active, present (laṭ) of as

Present active

3rd person singular present active of √as (to be).

Root: as (class 2)

मे (me) - I have (a doubt) (to me, my)

(pronoun)

singular of aham

aham - I

Note: Here, dative, indicating possession ('there is to me').

भगवन् (bhagavan) - Addressing Aṅgirasa. (O Venerable One, O Fortunate One)

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - glorious, divine, venerable, lord, fortunate

From 'bhaga' (fortune) + 'vat' suffix.

Root: bhaj (class 1)

कश्चित् (kaścit) - a certain specific doubt. (some, any, a certain)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, something, any, a certain

Compound of 'ka' (interrogative pronoun) + 'cid' (particle).

Compound type : prathamā-tatpuruṣa (ka+cid)

• ka – who, what
  pronoun
• cid – a particle meaning 'if', 'that', 'even', 'some'
  indeclinable

तीर्थेभ्यः (tīrthebhyaḥ) - The doubt is related to or arises from sacred places. (regarding sacred places (tīrthas), concerning tīrthas)

(noun)

Dative, neuter, plural of tīrtha

tīrtha - a ford, a bathing place, a sacred place, a holy place, a guru

From root √tṝ (to cross).

Root: tṝ (class 1)

Note: Often used with verbs of doubt or inquiry to mean 'concerning'.

धर्मसंशयः (dharmasaṁśayaḥ) - a specific question or uncertainty about the merit or practices related to sacred places. (religious doubt, doubt about (dharma) / duty / merit)

(noun)

Nominative, masculine, singular of dharmasaṃśaya

dharmasaṁśaya - doubt regarding dharma, religious doubt, doubt about duty

Compound of 'dharma' and 'saṃśaya'.

Compound type : tatpuruṣa (dharma+saṃśaya)

• dharma – natural law, constitution, duty, righteousness, virtue, religious merit, intrinsic nature (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• saṃśaya – doubt, uncertainty, question
  noun (masculine)
  From sam-√śī (to lie, be fixed, with sam- meaning together, hence 'hanging together', 'doubtful').
  Prefix: sam
  Root: śī (class 2)

तत् (tat) - that whole matter, referring to the 'dharmasaṃśaya'. (that, therefore)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Object of implied 'to hear'.

सर्वम् (sarvam) - all aspects of the doubt. (all, whole, entire)

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

श्रोतुम् (śrotum) - to hear the explanation. (to hear, to listen)

(indeclinable)

Infinitive

Infinitive form of √śru (to hear).

Root: śru (class 5)

इच्छामि (icchāmi) - Gautama's desire to know. (I wish, I desire)

(verb)

1st person , singular, active, present (laṭ) of iṣ

Present active

1st person singular present active of √iṣ (to wish).

Root: iṣ (class 6)

तत् (tat) - that information/explanation. (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

मे (me) - please explain to me. (to me, for me)

(pronoun)

singular of aham

aham - I

Note: Here, dative, meaning 'to me'.

शंस (śaṁsa) - please tell me the explanation. (tell, declare, relate)

(verb)

2nd person , singular, active, imperative (loṭ) of śaṃs

Imperative active

2nd person singular imperative active of √śaṃs (to declare).

Root: śaṃs (class 1)

महामुने (mahāmune) - Addressing Aṅgirasa. (O great sage (muni))

(noun)

Vocative, masculine, singular of mahāmuni

mahāmuni - a great sage, a great ascetic (muni)

Compound of 'mahā' and 'muni'.

Compound type : karmadhāraya (mahā+muni)

• mahā – great, mighty, large
  adjective
• muni – sage, ascetic, silent one, seer (muni)
  noun (masculine)