महाभारतः
mahābhārataḥ
-
book-13, chapter-26, verse-23
आश्रमे कृत्तिकानां तु स्नात्वा यस्तर्पयेत्पितॄन् ।
तोषयित्वा महादेवं निर्मलः स्वर्गमाप्नुयात् ॥२३॥
तोषयित्वा महादेवं निर्मलः स्वर्गमाप्नुयात् ॥२३॥
23. āśrame kṛttikānāṁ tu snātvā yastarpayetpitṝn ,
toṣayitvā mahādevaṁ nirmalaḥ svargamāpnuyāt.
toṣayitvā mahādevaṁ nirmalaḥ svargamāpnuyāt.
23.
āśrame kṛttikānām tu snātvā yaḥ tarpayet pitṝn
toṣayitvā mahādevam nirmalaḥ svargam āpnuyāt
toṣayitvā mahādevam nirmalaḥ svargam āpnuyāt
23.
yaḥ kṛttikānām āśrame snātvā pitṝn tarpayet
mahādevam toṣayitvā (saḥ) nirmalaḥ svargam āpnuyāt
mahādevam toṣayitvā (saḥ) nirmalaḥ svargam āpnuyāt
23.
Whoever bathes in the hermitage of the Kṛttikās, then satisfies the ancestors and pleases Mahādeva, becomes purified and attains heaven.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आश्रमे (āśrame) - in the hermitage, in the sanctuary
- कृत्तिकानाम् (kṛttikānām) - of the Kṛttikās, of the Pleiades
- तु (tu) - then, emphasizing the sequence of actions (but, indeed, moreover, on the other hand)
- स्नात्वा (snātvā) - having bathed
- यः (yaḥ) - who, whoever
- तर्पयेत् (tarpayet) - should offer libations to (ancestors) (should satisfy, should gratify)
- पितॄन् (pitṝn) - ancestors, forefathers, manes
- तोषयित्वा (toṣayitvā) - having pleased, having gratified
- महादेवम् (mahādevam) - Lord Śiva (Mahādeva, the Great God (Śiva))
- निर्मलः (nirmalaḥ) - purified, spotless, clean, pure
- स्वर्गम् (svargam) - heaven, celestial realm
- आप्नुयात् (āpnuyāt) - should attain, would obtain
Words meanings and morphology
आश्रमे (āśrame) - in the hermitage, in the sanctuary
(noun)
Locative, masculine, singular of āśrama
āśrama - hermitage, retreat, sanctuary, a stage of life
From ā-√śram (to toil, exert oneself) + a (kartari kṛt) or a- (bhāve kṛt).
Prefix: ā
Root: śram (class 4)
कृत्तिकानाम् (kṛttikānām) - of the Kṛttikās, of the Pleiades
(proper noun)
Genitive, feminine, plural of kṛttikā
kṛttikā - Kṛttikā (a constellation, the Pleiades, considered a group of deities, mothers of Kārttikeya)
तु (tu) - then, emphasizing the sequence of actions (but, indeed, moreover, on the other hand)
(indeclinable)
स्नात्वा (snātvā) - having bathed
(indeclinable)
Absolutive (gerund)
Formed from root √snā + ktvā pratyaya.
Root: snā (class 2)
यः (yaḥ) - who, whoever
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what, whoever
Relative pronoun.
तर्पयेत् (tarpayet) - should offer libations to (ancestors) (should satisfy, should gratify)
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of tṛp
Optative mood, active voice. Causative stem.
From causative stem `tarpaya` (root √tṛp, class 4, P) + optative ending.
Root: tṛp (class 4)
पितॄन् (pitṝn) - ancestors, forefathers, manes
(noun)
Accusative, masculine, plural of pitṛ
pitṛ - father, ancestor, forefather, manes
Root noun.
तोषयित्वा (toṣayitvā) - having pleased, having gratified
(indeclinable)
Absolutive (gerund) of causative stem.
Formed from causative stem `toṣaya` (root √tuṣ, class 4, Ā/P) + ktvā pratyaya.
Root: tuṣ (class 4)
महादेवम् (mahādevam) - Lord Śiva (Mahādeva, the Great God (Śiva))
(proper noun)
Accusative, masculine, singular of mahādeva
mahādeva - Great God, a title of Śiva or Viṣṇu
Compound.
Compound type : karmadhāraya (mahā+deva)
- mahā – great, mighty, large
adjective - deva – god, deity, divine being
noun (masculine)
Root: div (class 4)
निर्मलः (nirmalaḥ) - purified, spotless, clean, pure
(adjective)
Nominative, masculine, singular of nirmala
nirmala - spotless, pure, clean, free from dirt/blemish
From nir (without) + mala (impurity).
Compound type : bahuvrīhi (nis+mala)
- nis – without, out, free from
indeclinable
Prefix/upasarga - mala – dirt, impurity, stain, defilement
noun (neuter)
Note: Qualifies the implied subject 'yaḥ' (whoever).
स्वर्गम् (svargam) - heaven, celestial realm
(noun)
Accusative, masculine, singular of svarga
svarga - heaven, paradise, celestial world
From su-√ṛj (to go well) or svar (light, sun) + ga (going).
Note: Object of attainment.
आप्नुयात् (āpnuyāt) - should attain, would obtain
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of āp
Optative mood, active voice.
From root √āp, class 5, P.
Root: āp (class 5)
Note: Concluding verb for the action.