महाभारतः
mahābhārataḥ
-
book-13, chapter-26, verse-10
हिरण्यबिन्दुं विक्षोभ्य प्रयतश्चाभिवाद्य तम् ।
कुशेशयं च देवत्वं पूयते तस्य किल्बिषम् ॥१०॥
कुशेशयं च देवत्वं पूयते तस्य किल्बिषम् ॥१०॥
10. hiraṇyabinduṁ vikṣobhya prayataścābhivādya tam ,
kuśeśayaṁ ca devatvaṁ pūyate tasya kilbiṣam.
kuśeśayaṁ ca devatvaṁ pūyate tasya kilbiṣam.
10.
hiraṇyabindum vikṣobhya prayataḥ ca abhivādya
tam kuśeśayam ca devatvam pūyate tasya kilbiṣam
tam kuśeśayam ca devatvam pūyate tasya kilbiṣam
10.
prayataḥ hiraṇyabindum vikṣobhya tam abhivādya ca kuśeśayam ca devatvam ca (vīkṣobhya abhivādya ca),
tasya kilbiṣam pūyate
tasya kilbiṣam pūyate
10.
Having diligently agitated Hiraṇyabindu, and having saluted it, and having also honored Kuśeśaya and the divine presence, his sin is purified.
Words meanings summery:
(Scroll down for elaborated words morphology)
- हिरण्यबिन्दुम् (hiraṇyabindum) - Hiraṇyabindu (a sacred tirtha/place)
- विक्षोभ्य (vikṣobhya) - having agitated, having stirred, having disturbed
- प्रयतः (prayataḥ) - diligent, self-controlled, attentive
- च (ca) - and
- अभिवाद्य (abhivādya) - having saluted, having greeted, having paid homage
- तम् (tam) - that, him (referring to Hiraṇyabindu)
- कुशेशयम् (kuśeśayam) - Kuśeśaya (a sacred place or lotus)
- च (ca) - and
- देवत्वम् (devatvam) - the divine presence (at a sacred site) (divinity, divine essence, divine status)
- पूयते (pūyate) - is purified, is made pure
- तस्य (tasya) - his, of that
- किल्बिषम् (kilbiṣam) - sin, fault, impurity
Words meanings and morphology
हिरण्यबिन्दुम् (hiraṇyabindum) - Hiraṇyabindu (a sacred tirtha/place)
(proper noun)
Accusative, masculine, singular of hiraṇyabindu
hiraṇyabindu - gold drop; name of a sacred place or tirtha
Compound type : tatpuruṣa (hiraṇya+bindu)
- hiraṇya – gold
noun (neuter) - bindu – drop, point
noun (masculine)
विक्षोभ्य (vikṣobhya) - having agitated, having stirred, having disturbed
(indeclinable)
gerund (absolutive)
derived from root 'kṣubh' with prefix 'vi'
Prefix: vi
Root: kṣubh (class 1)
प्रयतः (prayataḥ) - diligent, self-controlled, attentive
(adjective)
Nominative, masculine, singular of prayata
prayata - self-controlled, restrained, diligent, attentive
Past Passive Participle
from root 'yam' with prefix 'pra'
Prefix: pra
Root: yam (class 1)
च (ca) - and
(indeclinable)
अभिवाद्य (abhivādya) - having saluted, having greeted, having paid homage
(indeclinable)
gerund (absolutive)
derived from root 'vad' with prefix 'abhi'
Prefix: abhi
Root: vad (class 1)
तम् (tam) - that, him (referring to Hiraṇyabindu)
(pronoun)
Accusative, masculine, singular of tad
tad - that, him, it
कुशेशयम् (kuśeśayam) - Kuśeśaya (a sacred place or lotus)
(proper noun)
Accusative, neuter, singular of kuśeśaya
kuśeśaya - lotus; name of a sacred place or tirtha; Brahma (lotus-born)
Compound type : bahuvrīhi (kuśa+śaya)
- kuśa – kuśa grass; water
noun (masculine) - śaya – lying, resting, dwelling
adjective
Root: śī (class 2)
च (ca) - and
(indeclinable)
देवत्वम् (devatvam) - the divine presence (at a sacred site) (divinity, divine essence, divine status)
(noun)
Accusative, neuter, singular of devatva
devatva - divinity, godhead, divine nature
derived from 'deva' + 'tva' (abstract suffix)
पूयते (pūyate) - is purified, is made pure
(verb)
3rd person , singular, passive, present (laṭ) of pū
passive
root 'pū'
Root: pū (class 1)
तस्य (tasya) - his, of that
(pronoun)
Genitive, masculine, singular of tad
tad - that, his
किल्बिषम् (kilbiṣam) - sin, fault, impurity
(noun)
Nominative, neuter, singular of kilbiṣa
kilbiṣa - sin, fault, offense, guilt