महाभारतः mahābhārataḥ - book-13, chapter-26, verse-25

देवदारुवने स्नात्वा धूतपाप्मा कृतोदकः ।
देवलोकमवाप्नोति सप्तरात्रोषितः शुचिः ॥२५॥

25. devadāruvane snātvā dhūtapāpmā kṛtodakaḥ ,
devalokamavāpnoti saptarātroṣitaḥ śuciḥ.

25. devadāru-vane snātvā dhūta-pāpmā kṛta-udakaḥ
devalokam avāpnoti sapta-rātra-upoṣitaḥ śuciḥ

25. (yaḥ) devadāru-vane snātvā (saḥ)
dhūta-pāpmā kṛta-udakaḥ
(bhūtvā) śuciḥ (ca) sapta-rātra-upoṣitaḥ
(san) devalokam avāpnoti

25. Whoever bathes in the forest of deodar trees, having shaken off all impurities and offered water libations, becomes pure and, after fasting for seven nights, attains the world of the gods.

Words meanings summery:

• देवदारु-वने (devadāru-vane) - in the forest of deodar trees

• स्नात्वा (snātvā) - having bathed

• धूत-पाप्मा (dhūta-pāpmā) - one whose sins are shaken off, purified from sin

• कृत-उदकः (kṛta-udakaḥ) - one who has offered water libations, one who has performed water rituals

• देवलोकम् (devalokam) - the world of gods, heaven

• अवाप्नोति (avāpnoti) - attains, obtains, reaches

• सप्त-रात्र-उपोषितः (sapta-rātra-upoṣitaḥ) - having fasted for seven nights, one who has fasted for seven nights

• शुचिः (śuciḥ) - pure, clean, holy

Words meanings and morphology

देवदारु-वने (devadāru-vane) - in the forest of deodar trees

(noun)

Locative, neuter, singular of devadāruvana

devadāruvana - deodar forest, forest of divine cedar trees

Compound.

Compound type : tatpurusha (deva-dāru+vana)

• deva – god, divine
  adjective
• dāru – wood, timber, tree
  noun (neuter)
• vana – forest, wood, grove
  noun (neuter)

Note: Locative indicating the place of bathing.

स्नात्वा (snātvā) - having bathed

(indeclinable)

Absolutive (gerund)

Formed from root √snā + ktvā pratyaya.

Root: snā (class 2)

धूत-पाप्मा (dhūta-pāpmā) - one whose sins are shaken off, purified from sin

(adjective)

Nominative, masculine, singular of dhūtapāpman

dhūtapāpman - one who has shaken off sin, purified from evil

Compound of `dhūta` (shaken off, purified) and `pāpman` (sin, evil).

Compound type : bahuvrīhi (dhūta+pāpman)

• dhūta – shaken, cleansed, purified
  adjective
  Past Passive Participle
  From root √dhū (to shake) + kta pratyaya.
  Root: dhū (class 9)
• pāpman – sin, evil, impurity
  noun (neuter)

Note: Qualifies the implied subject.

कृत-उदकः (kṛta-udakaḥ) - one who has offered water libations, one who has performed water rituals

(adjective)

Nominative, masculine, singular of kṛtodaka

kṛtodaka - one who has performed water offerings/libations

Compound of `kṛta` (done, performed) and `udaka` (water).

Compound type : bahuvrīhi (kṛta+udaka)

• kṛta – done, made, performed
  adjective
  Past Passive Participle
  From root √kṛ (to do, make) + kta pratyaya.
  Root: kṛ (class 8)
• udaka – water
  noun (neuter)
  Root: und (class 7)

Note: Qualifies the implied subject.

देवलोकम् (devalokam) - the world of gods, heaven

(noun)

Accusative, masculine, singular of devaloka

devaloka - the world of gods, celestial sphere, heaven

Compound.

Compound type : tatpurusha (deva+loka)

• deva – god, divine
  noun (masculine)
  Root: div (class 4)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)

Note: Object of `avāpnoti`.

अवाप्नोति (avāpnoti) - attains, obtains, reaches

(verb)

3rd person , singular, active, present (laṭ) of āp

Present tense, active voice.

From upasarga `ava` + root √āp, class 5, P.

Prefix: ava

Root: āp (class 5)

Note: Main verb of the sentence.

सप्त-रात्र-उपोषितः (sapta-rātra-upoṣitaḥ) - having fasted for seven nights, one who has fasted for seven nights

(adjective)

Nominative, masculine, singular of saptarātropapoṣita

saptarātropapoṣita - one who has fasted for seven nights

Past Passive Participle compounded.

Compound of `sapta-rātra` (seven nights) and `upoṣita` (one who has fasted).

Compound type : bahuvrīhi (sapta+rātra+upoṣita)

• sapta – seven
  numeral
• rātra – night
  noun (neuter)
• upoṣita – fasted, one who has fasted
  adjective
  Past Passive Participle
  From upasarga `upa` + root √vas (to dwell, to fast) + kta pratyaya.
  Prefix: upa
  Root: vas (class 2)

Note: Qualifies the implied subject.

शुचिः (śuciḥ) - pure, clean, holy

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, bright, holy, virtuous

From √śuc (to shine, be pure) + i.

Root: śuc (class 1)

Note: Qualifies the implied subject.