महाभारतः mahābhārataḥ - book-13, chapter-26, verse-12

गङ्गाद्वारे कुशावर्ते बिल्वके नेमिपर्वते ।
तथा कनखले स्नात्वा धूतपाप्मा दिवं व्रजेत् ॥१२॥

12. gaṅgādvāre kuśāvarte bilvake nemiparvate ,
tathā kanakhale snātvā dhūtapāpmā divaṁ vrajet.

12. gaṅgādvāre kuśāvarte bilvake nemiparvate
tathā kanakhalē snātvā dhūtapāpmā divam vrajēt

12. (saḥ) dhūtapāpmā gaṅgādvāre kuśāvarte bilvake
nemiparvate tathā kanakhalē snātvā divam vrajēt

12. Having bathed at Gangadvāra, Kuśāvarta, Bilvaka, Nemiparvata, and likewise at Kankhal, one, cleansed of sins, should attain heaven.

Words meanings summery:

• गङ्गाद्वारे (gaṅgādvāre) - at Gangadvāra (a specific holy place) (at Gangadvāra (Haridwar), at the gate of the Ganga)

• कुशावर्ते (kuśāvarte) - at Kuśāvarta (a specific holy place) (at Kuśāvarta (a sacred bathing place))

• बिल्वके (bilvake) - at Bilvaka (a specific holy place) (at Bilvaka (a sacred place))

• नेमिपर्वते (nemiparvate) - at Nemiparvata (a specific holy mountain) (at Nemiparvata (a mountain))

• तथा (tathā) - and likewise (thus, so, in that manner, likewise, and)

• कनखले (kanakhalē) - at Kankhal (a specific holy place) (at Kankhal (a sacred place))

• स्नात्वा (snātvā) - having bathed (in these holy places) (having bathed)

• धूतपाप्मा (dhūtapāpmā) - cleansed of sins (one whose sins are shaken off, cleansed of sins)

• दिवम् (divam) - to heaven (heaven, sky)

• व्रजेत् (vrajēt) - one attains (heaven) (one should go, one would attain, may go)

Words meanings and morphology

गङ्गाद्वारे (gaṅgādvāre) - at Gangadvāra (a specific holy place) (at Gangadvāra (Haridwar), at the gate of the Ganga)

(proper noun)

Locative, neuter, singular of gaṅgādvāra

gaṅgādvāra - Gate of the Gaṅgā; name of a sacred place (Haridwar)

Compound type : tatpurusha (gaṅgā+dvāra)

• gaṅgā – Ganges river
  proper noun (feminine)
• dvāra – door, gate, entrance
  noun (neuter)

कुशावर्ते (kuśāvarte) - at Kuśāvarta (a specific holy place) (at Kuśāvarta (a sacred bathing place))

(proper noun)

Locative, masculine, singular of kuśāvarta

kuśāvarta - name of a sacred bathing place

Compound type : tatpurusha (kuśa+āvarta)

• kuśa – kuśa grass (Poa cynosuroides), sacred grass
  noun (masculine)
• āvarta – whirlpool, spiral, turning
  noun (masculine)
  Prefix: ā
  Root: vṛt (class 1)

Note: 'Whirlpool of Kuśa grass'

बिल्वके (bilvake) - at Bilvaka (a specific holy place) (at Bilvaka (a sacred place))

(proper noun)

Locative, masculine, singular of bilvaka

bilvaka - name of a sacred place or a Bilva tree

नेमिपर्वते (nemiparvate) - at Nemiparvata (a specific holy mountain) (at Nemiparvata (a mountain))

(proper noun)

Locative, masculine, singular of nemiparvata

nemiparvata - name of a mountain

Compound type : tatpurusha (nemi+parvata)

• nemi – rim, circumference, edge (of a wheel)
  noun (feminine)
• parvata – mountain, hill
  noun (masculine)

Note: 'Rim Mountain'

तथा (tathā) - and likewise (thus, so, in that manner, likewise, and)

(indeclinable)

कनखले (kanakhalē) - at Kankhal (a specific holy place) (at Kankhal (a sacred place))

(proper noun)

Locative, feminine, singular of kanakhalā

kanakhalā - name of a sacred place near Haridwar

Note: Also spelled as Kankhala.

स्नात्वा (snātvā) - having bathed (in these holy places) (having bathed)

(indeclinable)

absolutive

from snā (to bathe)

Root: snā (class 2)

धूतपाप्मा (dhūtapāpmā) - cleansed of sins (one whose sins are shaken off, cleansed of sins)

(adjective)

Nominative, masculine, singular of dhūtapāpman

dhūtapāpman - one whose sins are shaken off; cleansed of sins

Compound type : bahuvrihi (dhūta+pāpman)

• dhūta – shaken, removed, cleansed
  adjective (masculine)
  Past Passive Participle
  from dhū (to shake, agitate, remove)
  Root: dhū (class 5)
• pāpman – sin, evil
  noun (masculine)

Note: Qualifies the implied subject (the person who bathes).

दिवम् (divam) - to heaven (heaven, sky)

(noun)

Accusative, feminine, singular of div

div - heaven, sky, celestial region

व्रजेत् (vrajēt) - one attains (heaven) (one should go, one would attain, may go)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vraj

Root: vraj (class 1)

Note: Expresses potential or injunction.