महाभारतः mahābhārataḥ - book-13, chapter-26, verse-22

कालिकाश्रममासाद्य विपाशायां कृतोदकः ।
ब्रह्मचारी जितक्रोधस्त्रिरात्रान्मुच्यते भवात् ॥२२॥

22. kālikāśramamāsādya vipāśāyāṁ kṛtodakaḥ ,
brahmacārī jitakrodhastrirātrānmucyate bhavāt.

22. kālikāśramam āsādya vipāśāyām kr̥todakaḥ
brahmacārī jitakrodhaḥ trirātrāt mucyate bhavāt

22. brahmacārī jitakrodhaḥ [saḥ] kālikāśramam āsādya
vipāśāyām kr̥todakaḥ trirātrāt bhavāt mucyate

22. A celibate (brahmacārī) who has conquered anger (jitakrodhaḥ), having reached the Kālikā hermitage (āśrama) and performed ablutions in the Vipāśā (river), is liberated (mucyate) from worldly existence (bhava) after three nights.

Words meanings summery:

• कालिकाश्रमम् (kālikāśramam) - the sacred retreat named Kālikā (the Kālikā hermitage)

• आसाद्य (āsādya) - having arrived at, having attained (having reached, having approached, having obtained)

• विपाशायाम् (vipāśāyām) - in the waters of the Vipāśā river (in the Vipāśā (river))

• क्र्̥तोदकः (kr̥todakaḥ) - having performed the ritual bathing (one who has performed ablutions, having performed libations of water)

• ब्रह्मचारी (brahmacārī) - an ascetic student committed to spiritual discipline and celibacy (brahmacarya) (a celibate student, one observing celibacy, a bachelor)

• जितक्रोधः (jitakrodhaḥ) - a person who has overcome wrath and irritation (one who has conquered anger)

• त्रिरात्रात् (trirātrāt) - upon the completion of three nights (after three nights, from three nights)

• मुच्यते (mucyate) - achieves liberation, is set free (is liberated, is released, is freed)

• भवात् (bhavāt) - from the cycle of worldly existence (bhava) (from existence, from the world, from becoming)

Words meanings and morphology

कालिकाश्रमम् (kālikāśramam) - the sacred retreat named Kālikā (the Kālikā hermitage)

(proper noun)

Accusative, masculine, singular of kālikāśrama

kālikāśrama - Kālikā hermitage (name of a specific hermitage)

Compound type : tatpurusha (kālikā+āśrama)

• kālikā – a proper name (feminine)
  proper noun (feminine)
• āśrama – hermitage, retreat, monastic settlement
  noun (masculine)

Note: The 'ṁ' indicates anusvāra, representing the accusative singular masculine ending.

आसाद्य (āsādya) - having arrived at, having attained (having reached, having approached, having obtained)

(indeclinable)

absolutive (gerund)

Derived from the root 'sad' (to go, sit) with prefixes 'ā-' and 'sā-'. Or `ā-sād` (to reach).

Prefixes: ā+sad

Root: sad (class 1)

विपाशायाम् (vipāśāyām) - in the waters of the Vipāśā river (in the Vipāśā (river))

(proper noun)

Locative, feminine, singular of vipāśā

vipāśā - name of a river (modern Beas)

Note: The 'ām' indicates the locative singular feminine ending.

क्र्̥तोदकः (kr̥todakaḥ) - having performed the ritual bathing (one who has performed ablutions, having performed libations of water)

(adjective)

Nominative, masculine, singular of kr̥todaka

kr̥todaka - one who has performed ablutions or libations of water

Compound of 'kr̥ta' (done) and 'udaka' (water).

Compound type : bahuvrīhi (kr̥ta+udaka)

• kr̥ta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Past passive participle from the root 'kr̥' (to do, make).
  Root: kr̥ (class 8)
• udaka – water
  noun (neuter)

Note: Describes the implicit subject.

ब्रह्मचारी (brahmacārī) - an ascetic student committed to spiritual discipline and celibacy (brahmacarya) (a celibate student, one observing celibacy, a bachelor)

(noun)

Nominative, masculine, singular of brahmacārin

brahmacārin - one observing a vow of celibacy (brahmacarya), a religious student

Derived from 'brahmacarya' (chaste conduct, spiritual study) with the agent suffix '-in'.

Compound type : tatpurusha (brahman+cārin)

• brahman – sacred knowledge, Veda, ultimate reality
  noun (neuter)
• cārin – moving, going, practicing, observing
  adjective (masculine)
  Agent noun from root 'car' (to move, go).
  Root: car (class 1)

जितक्रोधः (jitakrodhaḥ) - a person who has overcome wrath and irritation (one who has conquered anger)

(adjective)

Nominative, masculine, singular of jitakrodha

jitakrodha - one who has conquered anger

Compound of 'jita' (conquered) and 'krodha' (anger).

Compound type : bahuvrīhi (jita+krodha)

• jita – conquered, overcome, won
  adjective (neuter)
  Past Passive Participle
  Past passive participle from the root 'ji' (to conquer).
  Root: ji (class 1)
• krodha – anger, wrath, rage
  noun (masculine)

Note: Describes 'brahmacārī'.

त्रिरात्रात् (trirātrāt) - upon the completion of three nights (after three nights, from three nights)

(noun)

Ablative, neuter, singular of trirātra

trirātra - three nights, a period of three nights

Compound of 'tri' (three) and 'rātra' (night).

Compound type : dvigu (tri+rātra)

• tri – three
  numeral
• rātra – night, darkness
  noun (neuter)

Note: Indicates 'after' a period of time.

मुच्यते (mucyate) - achieves liberation, is set free (is liberated, is released, is freed)

(verb)

3rd person , singular, passive, present (laṭ) of muc

present tense passive

Root 'muc' (to free), 3rd person singular, present tense, passive voice.

Root: muc (class 6)

भवात् (bhavāt) - from the cycle of worldly existence (bhava) (from existence, from the world, from becoming)

(noun)

Ablative, masculine, singular of bhava

bhava - existence, being, birth, the world, mundane existence, cycle of rebirth

Derived from the root 'bhū' (to be, become).

Root: bhū (class 1)

Note: The 't' at the end indicates the ablative case, meaning 'from'.