महाभारतः mahābhārataḥ - book-13, chapter-26, verse-26

कौशन्ते च कुशस्तम्बे द्रोणशर्मपदे तथा ।
आपःप्रपतने स्नातः सेव्यते सोऽप्सरोगणैः ॥२६॥

26. kauśante ca kuśastambe droṇaśarmapade tathā ,
āpaḥprapatane snātaḥ sevyate so'psarogaṇaiḥ.

26. kauśante ca kuśastambe droṇaśarmapade tathā
āpaḥ-prapatane snātaḥ saḥ sevyate apsaraḥ-gaṇaiḥ

26. saḥ (yaḥ) kauśante ca kuśastambe (ca) droṇaśarmapade tathā āpaḥ-prapatane snātaḥ (asti),
(saḥ) apsaraḥ-gaṇaiḥ sevyate

26. He who bathes in Kauśanta, Kuśastamba, Droṇaśarmapada, and similarly in Āpaḥprapatana, is served by hosts of celestial nymphs (apsaras).

Words meanings summery:

• कौशन्ते (kauśante) - in the sacred place (tīrtha) named Kauśanta (in Kauśanta)

• च (ca) - and

• कुशस्तम्बे (kuśastambe) - in the sacred place (tīrtha) named Kuśastamba (in Kuśastamba)

• द्रोणशर्मपदे (droṇaśarmapade) - in the sacred place (tīrtha) named Droṇaśarmapada (in Droṇaśarmapada)

• तथा (tathā) - similarly, thus, also

• आपः-प्रपतने (āpaḥ-prapatane) - in the sacred place (tīrtha) named Āpaḥprapatana, literally 'descent of waters' or 'waterfall' (in Āpaḥprapatana)

• स्नातः (snātaḥ) - one who has bathed, having bathed

• सः (saḥ) - he, that (person)

• सेव्यते (sevyate) - is served, is attended, is honored

• अप्सरः-गणैः (apsaraḥ-gaṇaiḥ) - by groups of Apsarases, by celestial nymphs' hosts

Words meanings and morphology

कौशन्ते (kauśante) - in the sacred place (tīrtha) named Kauśanta (in Kauśanta)

(proper noun)

Locative, masculine, singular of kauśanta

kauśanta - Kauśanta (name of a place, likely a sacred tīrtha)

Possibly from `kuśa` + `anta`.

Note: Indicates a location for ritual bathing.

च (ca) - and

(indeclinable)

Conjunction.

कुशस्तम्बे (kuśastambe) - in the sacred place (tīrtha) named Kuśastamba (in Kuśastamba)

(proper noun)

Locative, masculine, singular of kuśastamba

kuśastamba - Kuśastamba (name of a place, literally 'bundle of kuśa grass')

Compound.

Compound type : tatpurusha (kuśa+stamba)

• kuśa – kuśa grass (Poa cynosuroides), sacred grass
  noun (masculine)
• stamba – tuft, clump, bundle, thicket
  noun (masculine)

Note: Indicates a location for ritual bathing.

द्रोणशर्मपदे (droṇaśarmapade) - in the sacred place (tīrtha) named Droṇaśarmapada (in Droṇaśarmapada)

(proper noun)

Locative, neuter, singular of droṇaśarmapada

droṇaśarmapada - Droṇaśarmapada (name of a place, literally 'place of Droṇa's comfort/refuge')

Compound.

Compound type : tatpurusha (droṇaśarman+pada)

• droṇa – Droṇa (name of a teacher/rishi), a measure of capacity
  proper noun (masculine)
• śarman – refuge, protection, happiness, comfort
  noun (neuter)
  Root: śṛ (class 9)
• pada – place, foot, step
  noun (neuter)
  Root: pad (class 4)

Note: Indicates a location for ritual bathing.

तथा (tathā) - similarly, thus, also

(indeclinable)

An adverb formed from pronoun `tad`.

आपः-प्रपतने (āpaḥ-prapatane) - in the sacred place (tīrtha) named Āpaḥprapatana, literally 'descent of waters' or 'waterfall' (in Āpaḥprapatana)

(proper noun)

Locative, neuter, singular of āpaḥprapatana

āpaḥprapatana - Āpaḥprapatana (name of a place, literally 'descent of waters', i.e., a waterfall or confluence)

Compound of `āpaḥ` (waters) and `prapatana` (falling down, descent).

Compound type : tatpurusha (āpas+prapatana)

• āpas – water, waters
  noun (feminine)
• prapatana – falling down, descent, a fall
  noun (neuter)
  Verbal noun
  From `pra` + √pat (to fall) + ana pratyaya.
  Prefix: pra
  Root: pat (class 1)

Note: Indicates a location for ritual bathing.

स्नातः (snātaḥ) - one who has bathed, having bathed

(adjective)

Nominative, masculine, singular of snāta

snāta - bathed, cleansed, one who has bathed

Past Passive Participle

From root √snā (to bathe) + kta pratyaya.

Root: snā (class 2)

Note: Qualifies `saḥ`.

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, also functions as anaphoric.

Note: Subject of `sevyate`.

सेव्यते (sevyate) - is served, is attended, is honored

(verb)

3rd person , singular, passive, present (laṭ) of sev

Present tense, passive voice.

From root √sev, class 1, Ā. `sevya` stem for passive.

Root: sev (class 1)

Note: Main verb of the result clause.

अप्सरः-गणैः (apsaraḥ-gaṇaiḥ) - by groups of Apsarases, by celestial nymphs' hosts

(noun)

Instrumental, masculine, plural of apsarogaṇa

apsarogaṇa - a group/host of Apsarases (celestial nymphs)

Compound.

Compound type : tatpurusha (apsaras+gaṇa)

• apsaras – celestial nymph, heavenly dancer
  noun (feminine)
• gaṇa – group, host, troop, collection
  noun (masculine)
  Root: gaṇ (class 10)

Note: Agent in the passive construction.