महाभारतः
mahābhārataḥ
-
book-13, chapter-133, verse-17
अपरे स्तम्भिनो नित्यं मानिनः पापतो रताः ।
आसनार्हस्य ये पीठं न प्रयच्छन्त्यचेतसः ॥१७॥
आसनार्हस्य ये पीठं न प्रयच्छन्त्यचेतसः ॥१७॥
17. apare stambhino nityaṁ māninaḥ pāpato ratāḥ ,
āsanārhasya ye pīṭhaṁ na prayacchantyacetasaḥ.
āsanārhasya ye pīṭhaṁ na prayacchantyacetasaḥ.
17.
apare stambhinaḥ nityaṃ māninaḥ pāpataḥ ratāḥ
āsanārhasya ye pīṭhaṃ na prayacchanti acetasaḥ
āsanārhasya ye pīṭhaṃ na prayacchanti acetasaḥ
17.
apare ye acetasaḥ nityaṃ stambhinaḥ māninaḥ
pāpataḥ ratāḥ āsanārhasya pīṭhaṃ na prayacchanti
pāpataḥ ratāḥ āsanārhasya pīṭhaṃ na prayacchanti
17.
Others, who are constantly arrogant and proud, indulge in sinful acts. These foolish people do not offer a seat to one who is worthy of it.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अपरे (apare) - others, other ones
- स्तम्भिनः (stambhinaḥ) - arrogant, obstinate
- नित्यं (nityaṁ) - constantly, always, perpetually
- मानिनः (māninaḥ) - proud, conceited
- पापतः (pāpataḥ) - engaged in sin, sinful (from sin, by means of sin, sinfully)
- रताः (ratāḥ) - engaged in sinful acts (delighted, engaged in, attached to)
- आसनार्हस्य (āsanārhasya) - of one who deserves a seat, to one deserving a seat
- ये (ye) - who, those who
- पीठं (pīṭhaṁ) - a seat, stool
- न (na) - not
- प्रयच्छन्ति (prayacchanti) - they give, offer
- अचेतसः (acetasaḥ) - senseless, foolish, without consciousness
Words meanings and morphology
अपरे (apare) - others, other ones
(pronoun)
Nominative, masculine, plural of apara
apara - other, another, subsequent
स्तम्भिनः (stambhinaḥ) - arrogant, obstinate
(adjective)
Nominative, masculine, plural of stambhin
stambhin - stiff, arrogant, obstinate
from stambha (a pillar, stiffness)
Root: stambh (class 5)
नित्यं (nityaṁ) - constantly, always, perpetually
(indeclinable)
मानिनः (māninaḥ) - proud, conceited
(adjective)
Nominative, masculine, plural of mānin
mānin - proud, conceited, thinking much of oneself
from māna (pride, honor)
Root: man (class 4)
पापतः (pāpataḥ) - engaged in sin, sinful (from sin, by means of sin, sinfully)
(indeclinable)
suffix -tas (ablative/adverbial)
रताः (ratāḥ) - engaged in sinful acts (delighted, engaged in, attached to)
(adjective)
Nominative, masculine, plural of rata
rata - pleased, delighted, attached to, devoted to
Past Passive Participle
from root ram (to delight)
Root: ram (class 1)
आसनार्हस्य (āsanārhasya) - of one who deserves a seat, to one deserving a seat
(adjective)
Genitive, masculine, singular of āsanārha
āsanārha - deserving a seat
compound of āsana (seat) and arha (deserving)
Compound type : tatpuruṣa (āsana+arha)
- āsana – seat, sitting
noun (neuter)
from root ās (to sit)
Root: ās (class 2) - arha – deserving, worthy, fit
adjective (masculine)
from root arh (to deserve)
Root: arh (class 1)
Note: Genitive used in place of dative to indicate 'to whom'.
ये (ye) - who, those who
(pronoun)
Nominative, masculine, plural of yad
yad - which, what, who
relative pronoun
पीठं (pīṭhaṁ) - a seat, stool
(noun)
Accusative, neuter, singular of pīṭha
pīṭha - seat, stool, bench
न (na) - not
(indeclinable)
negative particle
प्रयच्छन्ति (prayacchanti) - they give, offer
(verb)
3rd person , plural, active, present (laṭ) of yam
present active
from root yam with prefix pra
Prefix: pra
Root: yam (class 1)
अचेतसः (acetasaḥ) - senseless, foolish, without consciousness
(adjective)
Nominative, masculine, plural of acetas
acetas - unconscious, senseless, foolish
compound of a (not) and cetas (consciousness)
Compound type : bahuvrīhi (a+cetas)
- a – not, un-, without
indeclinable
negative prefix - cetas – consciousness, mind, intellect
noun (neuter)
from root cit (to perceive, think)
Root: cit (class 1)