महाभारतः mahābhārataḥ - book-13, chapter-133, verse-63

एष देवि मया सर्वः संशयच्छेदनाय ते ।
कुशलाकुशलो नॄणां व्याख्यातो धर्मसागरः ॥६३॥

63. eṣa devi mayā sarvaḥ saṁśayacchedanāya te ,
kuśalākuśalo nṝṇāṁ vyākhyāto dharmasāgaraḥ.

63. eṣa devi mayā sarvaḥ saṃśayacchedanāya te
kuśalākuśalaḥ nṛṇām vyākhyātaḥ dharmasāgaraḥ

63. devi,
mayā eṣa nṛṇām kuśalākuśalaḥ sarvaḥ dharmasāgaraḥ te saṃśayacchedanāya vyākhyātaḥ

63. O goddess, by me this entire ocean of natural law (dharma), which includes both the auspicious and inauspicious aspects for people, has been expounded to you for the dispelling of your doubts.

Words meanings summery:

• एष (eṣa) - this

• देवि (devi) - O goddess

• मया (mayā) - by me

• सर्वः (sarvaḥ) - all, entire, whole

• संशयच्छेदनाय (saṁśayacchedanāya) - for the dispelling of doubts

• ते (te) - for you, to you

• कुशलाकुशलः (kuśalākuśalaḥ) - good and bad, auspicious and inauspicious

• नृणाम् (nṛṇām) - of men, of people

• व्याख्यातः (vyākhyātaḥ) - explained, expounded, declared

• धर्मसागरः (dharmasāgaraḥ) - ocean of natural law (dharma)

Words meanings and morphology

एष (eṣa) - this

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

देवि (devi) - O goddess

(noun)

Vocative, feminine, singular of devī

devī - goddess

Root: div (class 1)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, myself

सर्वः (sarvaḥ) - all, entire, whole

(adjective)

Nominative, masculine, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with `dharmasāgaraḥ`.

संशयच्छेदनाय (saṁśayacchedanāya) - for the dispelling of doubts

(noun)

Dative, neuter, singular of saṃśayacchedana

saṁśayacchedana - dispelling of doubt, cutting off of doubt

Compound type : tatpuruṣa (saṃśaya+chedana)

• saṃśaya – doubt, uncertainty
  noun (masculine)
  Prefix: sam
  Root: śi (class 7)
• chedana – cutting, severance, dispelling
  noun (neuter)
  Derived from root chid (to cut)
  Root: chid (class 7)

ते (te) - for you, to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Alternative to `tubhyam`.

कुशलाकुशलः (kuśalākuśalaḥ) - good and bad, auspicious and inauspicious

(adjective)

Nominative, masculine, singular of kuśalākuśala

kuśalākuśala - good and bad, auspicious and inauspicious

Compound type : dvandva (kuśala+akuśala)

• kuśala – skillful, healthy, good, auspicious
  adjective (masculine)
• akuśala – unskillful, unhealthy, bad, inauspicious
  adjective (masculine)
  Negative prefix 'a' applied to 'kuśala'
  Prefix: a

Note: Agrees with `dharmasāgaraḥ`.

नृणाम् (nṛṇām) - of men, of people

(noun)

Genitive, masculine, plural of nṛ

nṛ - man, person

व्याख्यातः (vyākhyātaḥ) - explained, expounded, declared

(adjective)

Nominative, masculine, singular of vyākhyāta

vyākhyāta - explained, described, narrated

Past Passive Participle

From root `khyā` with `vi` and `ā`.

Prefixes: vi+ā

Root: khyā (class 2)

Note: This is a participle functioning as an adjective for `dharmasāgaraḥ`.

धर्मसागरः (dharmasāgaraḥ) - ocean of natural law (dharma)

(noun)

Nominative, masculine, singular of dharmasāgara

dharmasāgara - ocean of `dharma` (natural law, righteousness)

Compound type : tatpuruṣa (dharma+sāgara)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  From root dhṛ (to uphold, support)
  Root: dhṛ (class 1)
• sāgara – ocean, sea
  noun (masculine)

Note: Subject of the implied sentence.