महाभारतः mahābhārataḥ - book-13, chapter-133, verse-32

यस्तु रौद्रसमाचारः सर्वसत्त्वभयंकरः ।
हस्ताभ्यां यदि वा पद्भ्यां रज्ज्वा दण्डेन वा पुनः ॥३२॥

32. yastu raudrasamācāraḥ sarvasattvabhayaṁkaraḥ ,
hastābhyāṁ yadi vā padbhyāṁ rajjvā daṇḍena vā punaḥ.

32. yaḥ tu raudrasamācāraḥ sarvasattvabhayaṃkaraḥ
hastābhyām yadi vā padbhyām rajjvā daṇḍena vā punaḥ

32. yaḥ tu raudrasamācāraḥ sarvasattvabhayaṃkaraḥ,
hastābhyām vā padbhyām vā yadi rajjvā vā daṇḍena punaḥ (action implied in next verse)

32. But whoever has fierce conduct, terrifying all beings, whether with hands or with feet, or with a rope, or again with a stick...

Words meanings summery:

• यः (yaḥ) - whoever (referring to a person) (who, which, whoever)

• तु (tu) - but, however (but, on the other hand, indeed)

• रौद्रसमाचारः (raudrasamācāraḥ) - of fierce conduct, having cruel behavior

• सर्वसत्त्वभयंकरः (sarvasattvabhayaṁkaraḥ) - terrifying all beings, causing fear to all creatures

• हस्ताभ्याम् (hastābhyām) - with hands

• यदि (yadi) - whether (if, whether)

• वा (vā) - or (or, either)

• पद्भ्याम् (padbhyām) - with feet

• रज्ज्वा (rajjvā) - with a rope

• दण्डेन (daṇḍena) - with a stick or rod (as an instrument of harm) (with a stick, with a rod, by punishment)

• वा (vā) - or (or, either)

• पुनः (punaḥ) - again (again, further, moreover)

Words meanings and morphology

यः (yaḥ) - whoever (referring to a person) (who, which, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Relative pronoun, masculine nominative singular.

तु (tu) - but, however (but, on the other hand, indeed)

(indeclinable)

Particle.

रौद्रसमाचारः (raudrasamācāraḥ) - of fierce conduct, having cruel behavior

(adjective)

Nominative, masculine, singular of raudrasamācāra

raudrasamācāra - of cruel or fierce conduct/behavior

Compound: raudra (fierce, terrible) + samācāra (conduct, behavior).

Compound type : bahuvrīhi (raudra+samācāra)

• raudra – fierce, terrible, dreadful, furious
  adjective (masculine)
  From Rudra (a fierce deity), meaning belonging to Rudra or like Rudra.
• samācāra – conduct, behavior, practice, custom
  noun (masculine)
  From sam-ā-√car (to walk, act, behave).
  Prefixes: sam+ā
  Root: car (class 1)

Note: Agrees with 'yaḥ'.

सर्वसत्त्वभयंकरः (sarvasattvabhayaṁkaraḥ) - terrifying all beings, causing fear to all creatures

(adjective)

Nominative, masculine, singular of sarvasattvabhayaṃkara

sarvasattvabhayaṁkara - causing fear to all beings

Compound: sarva (all) + sattva (being) + bhayaṃkara (fear-causing).

Compound type : tatpuruṣa (sarva+sattva+bhayaṃkara)

• sarva – all, every, whole
  pronoun (masculine)
• sattva – being, creature, existence, essence
  noun (neuter)
  From √as (to be) + -tva suffix.
  Root: as (class 2)
• bhayaṃkara – causing fear, dreadful, terrible
  adjective (masculine)
  From bhaya (fear) + kara (making, causing).
  Root: kṛ (class 8)

Note: Agrees with 'yaḥ'.

हस्ताभ्याम् (hastābhyām) - with hands

(noun)

Instrumental, masculine, dual of hasta

hasta - hand

Note: Dual because hands are typically two.

यदि (yadi) - whether (if, whether)

(indeclinable)

Conjunction.

वा (vā) - or (or, either)

(indeclinable)

Conjunction.

पद्भ्याम् (padbhyām) - with feet

(noun)

Instrumental, masculine, dual of pad

pad - foot

Root form of 'foot'.

Note: Dual because feet are typically two.

रज्ज्वा (rajjvā) - with a rope

(noun)

Instrumental, feminine, singular of rajju

rajju - rope, cord

Feminine noun ending in -u.

दण्डेन (daṇḍena) - with a stick or rod (as an instrument of harm) (with a stick, with a rod, by punishment)

(noun)

Instrumental, masculine, singular of daṇḍa

daṇḍa - stick, staff, rod, punishment, scepter

Root: daṇḍ (class 10)

वा (vā) - or (or, either)

(indeclinable)

Conjunction.

पुनः (punaḥ) - again (again, further, moreover)

(indeclinable)

Adverb.