महाभारतः mahābhārataḥ - book-13, chapter-133, verse-20

गुरुं चाभिगतं प्रेम्णा गुरुवन्न बुभूषते ।
अभिमानप्रवृत्तेन लोभेन समवस्थिताः ॥२०॥

20. guruṁ cābhigataṁ premṇā guruvanna bubhūṣate ,
abhimānapravṛttena lobhena samavasthitāḥ.

20. gurum ca abhigatam premṇā guruvat na bubhūṣate
abhimānapravṛttena lobhena samavasthitāḥ

20. And they do not wish to treat a guru (teacher) who has approached them affectionately, with the respect due to a guru (teacher). They are consumed by ego (abhimāna) and greed.

Words meanings summery:

• गुरुम् (gurum) - teacher, spiritual master, heavy

• च (ca) - and, also

• अभिगतम् (abhigatam) - who has come (to them) (approached, arrived, gone to)

• प्रेम्णा (premṇā) - with love, affectionately, out of affection

• गुरुवत् (guruvat) - with the respect due to a guru (like a guru, as a teacher)

• न (na) - not, no

• बुभूषते (bubhūṣate) - he wishes to be, he wishes to serve/honor

• अभिमानप्रवृत्तेन (abhimānapravṛttena) - driven by pride, characterized by ego, proceeding from self-conceit

• लोभेन (lobhena) - by greed, out of avarice

• समवस्थिताः (samavasthitāḥ) - overcome by / consumed by (established, situated, characterized, imbued with, overcome by)

Words meanings and morphology

गुरुम् (gurum) - teacher, spiritual master, heavy

(noun)

Accusative, masculine, singular of guru

guru - teacher, spiritual master, revered person; heavy, important, venerable

च (ca) - and, also

(indeclinable)

अभिगतम् (abhigatam) - who has come (to them) (approached, arrived, gone to)

(adjective)

Accusative, masculine, singular of abhigata

abhigata - approached, arrived, gone to, understood, obtained

Past Passive Participle

From 'abhi-gam' (to go towards, approach).

Prefix: abhi

Root: gam (class 1)

Note: Modifies 'gurum'.

प्रेम्णा (premṇā) - with love, affectionately, out of affection

(noun)

Instrumental, neuter, singular of preman

preman - love, affection, kindness, fondness

गुरुवत् (guruvat) - with the respect due to a guru (like a guru, as a teacher)

(indeclinable)

Formed from 'guru' (teacher) with the suffix '-vat' (like, as).

न (na) - not, no

(indeclinable)

बुभूषते (bubhūṣate) - he wishes to be, he wishes to serve/honor

(verb)

3rd person , singular, middle, present (laṭ) of bhū

Desiderative

Desiderative form of the root 'bhū' (to be, become), here used in the sense of 'to wish to serve or honor'.

Root: bhū (class 1)

अभिमानप्रवृत्तेन (abhimānapravṛttena) - driven by pride, characterized by ego, proceeding from self-conceit

(adjective)

Instrumental, masculine, singular of abhimānapravṛtta

abhimānapravṛtta - engaged in pride, dominated by ego (abhimāna), driven by self-conceit

Compound of 'abhimāna' and 'pravṛtta'.

Compound type : tatpuruṣa (abhimāna+pravṛtta)

• abhimāna – ego, pride, self-conceit, arrogance
  noun (masculine)
  From 'abhi-man' (to think highly of oneself).
  Prefix: abhi
  Root: man (class 4)
• pravṛtta – proceeding, engaged in, driven, commenced
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root 'vṛt' with prefix 'pra'.
  Prefix: pra
  Root: vṛt (class 1)

Note: Agrees with the implied subject (people) being described.

लोभेन (lobhena) - by greed, out of avarice

(noun)

Instrumental, masculine, singular of lobha

lobha - greed, covetousness, avarice, longing

From root 'lubh' (to covet, desire).

Root: lubh (class 4)

समवस्थिताः (samavasthitāḥ) - overcome by / consumed by (established, situated, characterized, imbued with, overcome by)

(adjective)

Nominative, masculine, plural of samavasthita

samavasthita - well-situated, established, fixed, in a state of, imbued with, overcome by

Past Passive Participle

From 'sam-ava-sthā' (to stand together, to be established, to be in a state).

Prefixes: sam+ava

Root: sthā (class 1)

Note: Refers to the implied 'people' or 'naraḥ' from the next verse.