महाभारतः
mahābhārataḥ
-
book-13, chapter-133, verse-28
एवंभूतो नरो देवि स्वर्गतिं प्रतिपद्यते ।
ततो मानुषतां प्राप्य विशिष्टकुलजो भवेत् ॥२८॥
ततो मानुषतां प्राप्य विशिष्टकुलजो भवेत् ॥२८॥
28. evaṁbhūto naro devi svargatiṁ pratipadyate ,
tato mānuṣatāṁ prāpya viśiṣṭakulajo bhavet.
tato mānuṣatāṁ prāpya viśiṣṭakulajo bhavet.
28.
evaṃbhūtaḥ naraḥ devi svargatim pratipadyate
tataḥ mānuṣatām prāpya viśiṣṭakulajaḥ bhavet
tataḥ mānuṣatām prāpya viśiṣṭakulajaḥ bhavet
28.
devi evaṃbhūtaḥ naraḥ svargatim pratipadyate
tataḥ mānuṣatām prāpya viśiṣṭakulajaḥ bhavet
tataḥ mānuṣatām prāpya viśiṣṭakulajaḥ bhavet
28.
O Goddess, a man of such character attains a heavenly state. Thereafter, having achieved a human birth, he will be born into a distinguished family.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एवंभूतः (evaṁbhūtaḥ) - being such, thus existing, of such a nature
- नरः (naraḥ) - man, person, human being
- देवि (devi) - O Goddess
- स्वर्गतिम् (svargatim) - path to heaven, heavenly state, journey to heaven
- प्रतिपद्यते (pratipadyate) - obtains, reaches, attains
- ततः (tataḥ) - then, thereafter, from that
- मानुषताम् (mānuṣatām) - humanity, human state, human nature
- प्राप्य (prāpya) - having obtained, having reached
- विशिष्टकुलजः (viśiṣṭakulajaḥ) - born in a distinguished family
- भवेत् (bhavet) - will become (may become, should be, would be)
Words meanings and morphology
एवंभूतः (evaṁbhūtaḥ) - being such, thus existing, of such a nature
(adjective)
Nominative, masculine, singular of evaṃbhūta
evaṁbhūta - being such, thus existing, of such a nature
evam (thus) + bhūta (become/being)
Compound type : karmadhāraya (evam+bhūta)
- evam – thus, so, in this way
indeclinable - bhūta – become, been, existing, being, creature, element
adjective/noun (masculine/neuter/feminine)
Past Passive Participle
From root bhū (to be, become)
Root: bhū (class 1)
Note: Sandhi for visarga (ḥ) undone.
नरः (naraḥ) - man, person, human being
(noun)
Nominative, masculine, singular of nara
nara - man, person, human being
Note: Sandhi for visarga (ḥ) undone.
देवि (devi) - O Goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess, queen
Feminine form of deva
स्वर्गतिम् (svargatim) - path to heaven, heavenly state, journey to heaven
(noun)
Accusative, feminine, singular of svargati
svargati - path to heaven, heavenly state, going to heaven
svarga (heaven) + gati (going, path, state)
Compound type : tatpurusha (svarga+gati)
- svarga – heaven, paradise
noun (masculine) - gati – going, moving, path, course, state, condition
noun (feminine)
Action noun
From root gam (to go)
Root: gam (class 1)
प्रतिपद्यते (pratipadyate) - obtains, reaches, attains
(verb)
3rd person , singular, middle, present (laṭ) of pratipad
Present tense, middle voice
From prati (prefix) + pad (to go, fall)
Prefix: prati
Root: pad (class 4)
ततः (tataḥ) - then, thereafter, from that
(indeclinable)
From tad (that) with tas suffix
Note: Sandhi for visarga (ḥ) undone.
मानुषताम् (mānuṣatām) - humanity, human state, human nature
(noun)
Accusative, feminine, singular of mānuṣatā
mānuṣatā - humanity, human state, human nature, manhood
From mānuṣa (human) + tā (suffix for abstract noun)
प्राप्य (prāpya) - having obtained, having reached
(indeclinable)
Absolutive (gerund)
From pra (prefix) + āp (to obtain, reach)
Prefix: pra
Root: āp (class 5)
विशिष्टकुलजः (viśiṣṭakulajaḥ) - born in a distinguished family
(adjective)
Nominative, masculine, singular of viśiṣṭakulaja
viśiṣṭakulaja - born in a distinguished or excellent family
viśiṣṭa (distinguished) + kula (family) + ja (born)
Compound type : tatpurusha (viśiṣṭa+kula+ja)
- viśiṣṭa – distinguished, excellent, superior, specific
adjective (masculine/neuter/feminine)
Past Passive Participle
From vi (prefix) + śiṣ (to distinguish)
Prefix: vi
Root: śiṣ (class 7) - kula – family, lineage, race, clan, noble family
noun (neuter) - ja – born, produced from, descendant
adjective (masculine/neuter/feminine)
Suffix for agent nouns/adjectives
From root jan (to be born, produce)
Root: jan (class 4)
Note: Sandhi for visarga (ḥ) undone.
भवेत् (bhavet) - will become (may become, should be, would be)
(verb)
3rd person , singular, active, potential/optative (vidhiliṅ) of bhū
Potential mood (optative)
From root bhū
Root: bhū (class 1)