महाभारतः mahābhārataḥ - book-13, chapter-133, verse-13

अप्रवृत्तास्तु ये लुब्धा नास्तिका दानवर्जिताः ।
एवंभूता नरा देवि निरयं यान्त्यबुद्धयः ॥१३॥

13. apravṛttāstu ye lubdhā nāstikā dānavarjitāḥ ,
evaṁbhūtā narā devi nirayaṁ yāntyabuddhayaḥ.

13. apravṛttāḥ tu ye lubdhāḥ nāstikāḥ dāna-varjitāḥ
evaṃ-bhūtāḥ narāḥ devi nirayam yānti abuddhayaḥ

13. devi ye apravṛttāḥ lubdhāḥ nāstikāḥ dāna-varjitāḥ
evaṃ-bhūtāḥ abuddhayaḥ narāḥ tu nirayam yānti

13. But those who are ungenerous, greedy, disbelievers (nāstikāḥ), and devoid of charity – such foolish people, O Goddess, go to hell.

Words meanings summery:

• अप्रवृत्ताः (apravṛttāḥ) - inactive, unengaged (in good deeds), ungenerous

• तु (tu) - but, indeed, however

• ये (ye) - who, those who

• लुब्धाः (lubdhāḥ) - greedy, covetous

• नास्तिकाः (nāstikāḥ) - disbelievers, atheists

• दान-वर्जिताः (dāna-varjitāḥ) - devoid of charity, lacking in giving

• एवं-भूताः (evaṁ-bhūtāḥ) - being such, of such a nature

• नराः (narāḥ) - men, people

• देवि (devi) - O Goddess

• निरयम् (nirayam) - hell

• यान्ति (yānti) - they go

• अबुद्धयः (abuddhayaḥ) - unintelligent, foolish

Words meanings and morphology

अप्रवृत्ताः (apravṛttāḥ) - inactive, unengaged (in good deeds), ungenerous

(adjective)

Nominative, masculine, plural of apravṛtta

apravṛtta - inactive, unengaged, not proceeding

Past Passive Participle

Derived from root 'vṛt' (to turn, be) with prefix 'pra-' and negative prefix 'a-'.

Compound type : tatpurusha (a+pravṛtta)

• a – not, non-
  indeclinable
  Negative prefix.
• pravṛtta – engaged, active, set in motion, arisen
  adjective (masculine)
  Past Passive Participle
  Derived from root 'vṛt' (to turn, be) with prefix 'pra-'.
  Prefix: pra
  Root: vṛt (class 1)

तु (tu) - but, indeed, however

(indeclinable)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

लुब्धाः (lubdhāḥ) - greedy, covetous

(adjective)

Nominative, masculine, plural of lubdha

lubdha - greedy, covetous, eager, perplexed

Past Passive Participle

Derived from root 'lubh' (to covet, desire, be confused).

Root: lubh (class 4)

नास्तिकाः (nāstikāḥ) - disbelievers, atheists

(noun)

Nominative, masculine, plural of nāstika

nāstika - disbeliever, atheist, one who denies the authority of the Vedas or existence of an afterlife

Derived from 'nāsti' (there is not) + suffix 'ka'.

दान-वर्जिताः (dāna-varjitāḥ) - devoid of charity, lacking in giving

(adjective)

Nominative, masculine, plural of dānavarjita

dānavarjita - devoid of giving, abandoned by charity

Tatpurusha compound: 'devoid of charity' (dānāt varjitaḥ).

Compound type : tatpurusha (dāna+varjita)

• dāna – giving, gift, charity
  noun (neuter)
  Derived from root 'dā' (to give).
  Root: dā (class 3)
• varjita – deprived of, devoid of, excluded, abandoned
  adjective (masculine)
  Past Passive Participle
  Derived from root 'vṛj' (to avoid, abandon).
  Root: vṛj (class 10)

एवं-भूताः (evaṁ-bhūtāḥ) - being such, of such a nature

(adjective)

Nominative, masculine, plural of evaṃbhūta

evaṁbhūta - being such, of such a kind

Compound of indeclinable 'evam' and past passive participle 'bhūta'.

नराः (narāḥ) - men, people

(noun)

Nominative, masculine, plural of nara

nara - man, human being, person

देवि (devi) - O Goddess

(noun)

Vocative, feminine, singular of devī

devī - goddess, divine lady

निरयम् (nirayam) - hell

(noun)

Accusative, masculine, singular of niraya

niraya - hell, Hades, a place of torment

यान्ति (yānti) - they go

(verb)

3rd person , plural, active, present (lat) of yā

Root: yā (class 2)

अबुद्धयः (abuddhayaḥ) - unintelligent, foolish

(noun)

Nominative, masculine, plural of abuddhi

abuddhi - lack of intelligence, foolishness, unintelligent

Compound with negative prefix 'a-' and 'buddhi' (intelligence).

Compound type : tatpurusha (a+buddhi)

• a – not, non-
  indeclinable
  Negative prefix.
• buddhi – intelligence, intellect, understanding
  noun (feminine)
  Derived from root 'budh' (to know, understand).
  Root: budh (class 1)