महाभारतः mahābhārataḥ - book-13, chapter-133, verse-52

पशूंश्च ये बन्धयन्ति ये चैव गुरुतल्पगाः ।
प्रकीर्णमैथुना ये च क्लीबा जायन्ति ते नराः ॥५२॥

52. paśūṁśca ye bandhayanti ye caiva gurutalpagāḥ ,
prakīrṇamaithunā ye ca klībā jāyanti te narāḥ.

52. paśūn ca ye bandhayanti ye ca eva gurutalpagāḥ
prakīrṇamaithunāḥ ye ca klībāḥ jāyanti te narāḥ

52. ye ca paśūn bandhayanti ye ca eva gurutalpagāḥ
ye ca prakīrṇamaithunāḥ te narāḥ klībāḥ jāyanti

52. And those who cause animals to be bound, and those who violate the guru's bed, and those whose sexual relations are promiscuous, those men are born impotent.

Words meanings summery:

• पशून् (paśūn) - animals (animals, beasts)

• च (ca) - and (and, also)

• ये (ye) - those men who (those who, which)

• बन्धयन्ति (bandhayanti) - they cause to be bound (they cause to be bound, they tie up, they imprison)

• ये (ye) - those men who (those who, which)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, only, just)

• गुरुतल्पगाः (gurutalpagāḥ) - those who violate the guru's bed (those who go to the guru's bed, violators of the guru's bed)

• प्रकीर्णमैथुनाः (prakīrṇamaithunāḥ) - those whose sexual relations are promiscuous (those whose sexual acts are scattered, promiscuous, uncontrolled)

• ये (ye) - those men who (those who, which)

• च (ca) - and (and, also)

• क्लीबाः (klībāḥ) - impotent (impotent, eunuchs, effeminate)

• जायन्ति (jāyanti) - they are born (they are born, they come into existence)

• ते (te) - those (they)

• नराः (narāḥ) - men (men, people, human beings)

Words meanings and morphology

पशून् (paśūn) - animals (animals, beasts)

(noun)

Accusative, masculine, plural of paśu

paśu - animal, beast, cattle

च (ca) - and (and, also)

(indeclinable)

ये (ye) - those men who (those who, which)

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

बन्धयन्ति (bandhayanti) - they cause to be bound (they cause to be bound, they tie up, they imprison)

(verb)

3rd person , plural, active, present (laṭ) of √bandh (causative)

Causative present

From root √bandh (to bind) in causative stem bandhay-

Root: bandh (class 9)

ये (ye) - those men who (those who, which)

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, only, just)

(indeclinable)

Note: Emphasizing the preceding word or idea.

गुरुतल्पगाः (gurutalpagāḥ) - those who violate the guru's bed (those who go to the guru's bed, violators of the guru's bed)

(adjective)

Nominative, masculine, plural of gurutalpaga

gurutalpaga - one who goes to the guru's bed, violator of the guru's bed (i.e. commits adultery with guru's wife)

Compound type : upapada tatpurusha (guru+talpa+ga)

• guru – teacher, spiritual preceptor, venerable
  noun (masculine)
• talpa – bed, couch, couch for a guru's wife
  noun (masculine)
• ga – going, moving, one who goes
  suffix (kṛt) (masculine)
  Agent noun suffix
  From root √gam (to go)
  Root: gam (class 1)

Note: Refers to the sin of violating the guru's bed, a grave transgression.

प्रकीर्णमैथुनाः (prakīrṇamaithunāḥ) - those whose sexual relations are promiscuous (those whose sexual acts are scattered, promiscuous, uncontrolled)

(adjective)

Nominative, masculine, plural of prakīrṇamaithuna

prakīrṇamaithuna - one whose sexual acts are scattered/promiscuous, uncontrolled in sexual matters

Compound type : bahuvrihi (prakīrṇa+maithuna)

• prakīrṇa – scattered, spread, dispersed
  adjective (masculine)
  Past Passive Participle
  From pra + √kīr (to scatter, spread)
  Prefix: pra
  Root: kṛ (class 6)
• maithuna – sexual intercourse, copulation
  noun (neuter)

ये (ye) - those men who (those who, which)

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

च (ca) - and (and, also)

(indeclinable)

क्लीबाः (klībāḥ) - impotent (impotent, eunuchs, effeminate)

(adjective)

Nominative, masculine, plural of klība

klība - eunuch, impotent, effeminate, hermaphrodite

जायन्ति (jāyanti) - they are born (they are born, they come into existence)

(verb)

3rd person , plural, middle, present (laṭ) of √jan

Present (passive/middle) stem

From root √jan (to be born, to produce). The form jāyanti is a 3rd person plural present middle/passive. The root is 4th class for passive/middle sense.

Root: jan (class 4)

ते (te) - those (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they

Note: Refers back to 'ye'.

नराः (narāḥ) - men (men, people, human beings)

(noun)

Nominative, masculine, plural of nara

nara - man, person, male, human being

Note: Appositive to 'te'.