महाभारतः mahābhārataḥ - book-13, chapter-133, verse-11

दीनान्धकृपणान्दृष्ट्वा भिक्षुकानतिथीनपि ।
याच्यमाना निवर्तन्ते जिह्वालोभसमन्विताः ॥११॥

11. dīnāndhakṛpaṇāndṛṣṭvā bhikṣukānatithīnapi ,
yācyamānā nivartante jihvālobhasamanvitāḥ.

11. dīna-andha-kṛpaṇān dṛṣṭvā bhikṣukān atithīn api
yācyamānāḥ nivartante jihvā-lobha-samanvitāḥ

11. yācyamānāḥ jihvā-lobha-samanvitāḥ dīna-andha-kṛpaṇān
bhikṣukān atithīn api dṛṣṭvā nivartante

11. Having seen the poor, the blind, the wretched, beggars, and even guests, those who are entreated turn away, afflicted by greed for gratification (jihvā-lobha).

Words meanings summery:

• दीनान्धकृपणान् (dīnāndhakṛpaṇān) - the poor, the blind, and the wretched

• दृष्ट्वा (dṛṣṭvā) - having seen

• भिक्षुकान् (bhikṣukān) - beggars

• अतिथीन् (atithīn) - guests

• अपि (api) - even, also

• याच्यमानाः (yācyamānāḥ) - those being entreated, those being asked for help

• निवर्तन्ते (nivartante) - they turn away, they refuse

• जिह्वालोभसमन्विताः (jihvālobhasamanvitāḥ) - endowed with greed for taste/sensory pleasure, afflicted by gluttony

Words meanings and morphology

दीनान्धकृपणान् (dīnāndhakṛpaṇān) - the poor, the blind, and the wretched

(adjective)

Accusative, masculine, plural of dīnāndhakṛpaṇa

dīnāndhakṛpaṇa - the poor, blind, and wretched

Dvandva compound of adjectives.

Compound type : dvandva (dīna+andha+kṛpaṇa)

• dīna – poor, wretched, miserable
  adjective (masculine)
  Past Passive Participle
  Derived from root 'dī' (to perish) or 'dīna' (to be sad).
  Root: dī (class 4)
• andha – blind
  adjective (masculine)
• kṛpaṇa – wretched, miserable, poor, lamentable
  adjective (masculine)
  Derived from root 'kḷp' (to be arranged, be able).
  Root: kḷp (class 1)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Derived from root 'dṛś' (to see).

Root: dṛś (class 1)

भिक्षुकान् (bhikṣukān) - beggars

(noun)

Accusative, masculine, plural of bhikṣuka

bhikṣuka - beggar, mendicant

Derived from root 'bhikṣ' (to beg).

Root: bhikṣ (class 1)

अतिथीन् (atithīn) - guests

(noun)

Accusative, masculine, plural of atithi

atithi - guest, stranger

Literally 'without a fixed date' (a-tithi).

अपि (api) - even, also

(indeclinable)

याच्यमानाः (yācyamānāḥ) - those being entreated, those being asked for help

(adjective)

Nominative, feminine, plural of yācyamāna

yācyamāna - being asked, being begged, being entreated

Present Passive Participle

Derived from root 'yāc' (to ask, beg) + śānac suffix.

Root: yāc (class 1)

Note: Refers to the implied subjects who are asked for help by the poor etc.

निवर्तन्ते (nivartante) - they turn away, they refuse

(verb)

3rd person , plural, middle, present (lat) of nivṛt

Prefix: ni

Root: vṛt (class 1)

जिह्वालोभसमन्विताः (jihvālobhasamanvitāḥ) - endowed with greed for taste/sensory pleasure, afflicted by gluttony

(adjective)

Nominative, feminine, plural of jihvālobhasamanvita

jihvālobhasamanvita - one endowed with greed of the tongue/senses

Bahuvrihi compound meaning 'one by whom there is greed of the tongue'.

Compound type : bahuvrihi (jihvālobha+samanvita)

• jihvālobha – greed of the tongue, craving for taste/sensory pleasure
  noun (masculine)
  Tatpurusha compound: 'greed of the tongue'.
• samanvita – endowed with, accompanied by, possessed of
  adjective (masculine)
  Past Passive Participle
  Derived from root 'i' (to go) with prefixes 'sam-' and 'anu-'.
  Prefixes: sam+anu
  Root: i (class 2)

Note: Agrees with 'yācyamānāḥ'.