महाभारतः
mahābhārataḥ
-
book-13, chapter-133, verse-60
महेश्वर उवाच ।
आगमाल्लोकधर्माणां मर्यादाः पूर्वनिर्मिताः ।
प्रामाण्येनानुवर्तन्ते दृश्यन्ते हि दृढव्रताः ॥६०॥
आगमाल्लोकधर्माणां मर्यादाः पूर्वनिर्मिताः ।
प्रामाण्येनानुवर्तन्ते दृश्यन्ते हि दृढव्रताः ॥६०॥
60. maheśvara uvāca ,
āgamāllokadharmāṇāṁ maryādāḥ pūrvanirmitāḥ ,
prāmāṇyenānuvartante dṛśyante hi dṛḍhavratāḥ.
āgamāllokadharmāṇāṁ maryādāḥ pūrvanirmitāḥ ,
prāmāṇyenānuvartante dṛśyante hi dṛḍhavratāḥ.
60.
maheśvara uvāca | āgamāt lokadharmāṇām maryādāḥ pūrvanirmitāḥ
| prāmāṇyena anuvartante dṛśyante hi dṛḍhavratāḥ
| prāmāṇyena anuvartante dṛśyante hi dṛḍhavratāḥ
60.
maheśvara uvāca lokadharmāṇām pūrvanirmitāḥ maryādāḥ
āgamāt prāmāṇyena anuvartante hi dṛḍhavratāḥ dṛśyante
āgamāt prāmāṇyena anuvartante hi dṛḍhavratāḥ dṛśyante
60.
Maheśvara said: The previously established codes of conduct (maryādāḥ) for worldly customs (lokadharmāṇām) are followed faithfully due to the authoritative tradition (āgamāt). Indeed, those of firm vows (dṛḍhavratāḥ) are seen to adhere to them.
Words meanings summery:
(Scroll down for elaborated words morphology)
- महेश्वर (maheśvara) - Maheśvara (great lord (an epithet of Shiva))
- उवाच (uvāca) - said (he said, he spoke)
- आगमात् (āgamāt) - due to the authoritative tradition (from tradition, from scripture, due to arrival)
- लोकधर्माणाम् (lokadharmāṇām) - for worldly customs (of the natural laws of the world, of worldly customs)
- मर्यादाः (maryādāḥ) - codes of conduct (limits, bounds, codes of conduct, rules, proper courses)
- पूर्वनिर्मिताः (pūrvanirmitāḥ) - previously established (previously established, created before)
- प्रामाण्येन (prāmāṇyena) - due to the authoritative nature (by authority, by validity, with authenticity)
- अनुवर्तन्ते (anuvartante) - are followed (they follow, they conform to, they adhere)
- दृश्यन्ते (dṛśyante) - are seen (they are seen, they appear)
- हि (hi) - indeed (indeed, for, because, surely)
- दृढव्रताः (dṛḍhavratāḥ) - those of firm vows (those of firm vows, firm in their observances)
Words meanings and morphology
महेश्वर (maheśvara) - Maheśvara (great lord (an epithet of Shiva))
(proper noun)
Nominative, masculine, singular of maheśvara
maheśvara - a great lord, a name of Shiva, a supreme ruler
compound of mahā (great) and īśvara (lord)
Compound type : karmadhāraya (mahā+īśvara)
- mahā – great, mighty, large
adjective - īśvara – lord, master, ruler, god
noun (masculine)
from īś (to rule, to own)
Root: īś (class 2)
उवाच (uvāca) - said (he said, he spoke)
(verb)
3rd person , singular, active, perfect indicative (liṭ) of vac
Perfect active indicative
3rd person singular, parasmaipada. Formed irregularly from root vac.
Root: vac (class 2)
आगमात् (āgamāt) - due to the authoritative tradition (from tradition, from scripture, due to arrival)
(noun)
Ablative, masculine, singular of āgama
āgama - coming, arrival, tradition, sacred text, scripture, knowledge, doctrine
from ā-gam (to come, to arrive)
Prefix: ā
Root: gam (class 1)
Note: Indicates cause or source.
लोकधर्माणाम् (lokadharmāṇām) - for worldly customs (of the natural laws of the world, of worldly customs)
(noun)
Genitive, masculine, plural of lokadharma
lokadharma - natural law of the world, worldly custom, practice of people, custom of the country
Compound type : tatpuruṣa (loka+dharma)
- loka – world, people, universe, realm
noun (masculine) - dharma – natural law, intrinsic nature, righteousness, duty, virtue, constitution, law
noun (masculine)
from root dhṛ (to uphold, support)
Root: dhṛ (class 1)
मर्यादाः (maryādāḥ) - codes of conduct (limits, bounds, codes of conduct, rules, proper courses)
(noun)
Nominative, feminine, plural of maryādā
maryādā - limit, boundary, rule, law, moral code, proper conduct
पूर्वनिर्मिताः (pūrvanirmitāḥ) - previously established (previously established, created before)
(adjective)
Nominative, feminine, plural of pūrvanirmita
pūrvanirmita - previously created, formerly made, established of old
Past Passive Participle
pūrva (before) + nirmita (created).
Compound type : karmadhāraya (pūrva+nirmita)
- pūrva – previous, former, prior, eastern
adjective - nirmita – created, made, constructed, established
adjective (feminine)
Past Passive Participle
From nir-mā (to create, to form)
Prefix: nis
Root: mā (class 2)
प्रामाण्येन (prāmāṇyena) - due to the authoritative nature (by authority, by validity, with authenticity)
(noun)
Instrumental, neuter, singular of prāmāṇya
prāmāṇya - authority, authenticity, validity, trustworthiness
Derived from pramāṇa (authority, proof) with suffix -ya.
Note: Indicates the reason or means.
अनुवर्तन्ते (anuvartante) - are followed (they follow, they conform to, they adhere)
(verb)
3rd person , plural, middle, present indicative (laṭ) of anuvart
Present middle indicative
3rd person plural, ātmanepada
Prefix: anu
Root: vṛt (class 1)
Note: Can imply 'are followed' when the object is the subject.
दृश्यन्ते (dṛśyante) - are seen (they are seen, they appear)
(verb)
3rd person , plural, passive, present indicative (laṭ) of dṛś
Present passive indicative
3rd person plural, ātmanepada
Root: dṛś (class 1)
हि (hi) - indeed (indeed, for, because, surely)
(indeclinable)
दृढव्रताः (dṛḍhavratāḥ) - those of firm vows (those of firm vows, firm in their observances)
(adjective)
Nominative, masculine, plural of dṛḍhavrata
dṛḍhavrata - firm-vowed, resolute, steady in one's vows or observances
Compound type : bahuvrīhi (dṛḍha+vrata)
- dṛḍha – firm, strong, solid, resolute
adjective
Root: dṛh (class 1) - vrata – vow, sacred observance, religious practice, rule of conduct
noun (neuter)
Root: vṛ (class 5)
Note: Acts as a noun here, 'those who are firm-vowed'.