महाभारतः mahābhārataḥ - book-13, chapter-133, verse-24

न स्तम्भी न च मानी यो देवताद्विजपूजकः ।
लोकपूज्यो नमस्कर्ता प्रश्रितो मधुरं वदन् ॥२४॥

24. na stambhī na ca mānī yo devatādvijapūjakaḥ ,
lokapūjyo namaskartā praśrito madhuraṁ vadan.

24. na stambhī na ca mānī yaḥ devatādvijapūjakaḥ
lokapūjyaḥ namaskartā praśritaḥ madhuram vadan

24. yaḥ na stambhī na ca mānī devatādvijapūjakaḥ
lokapūjyaḥ namaskartā praśritaḥ madhuram vadan

24. One who is neither arrogant nor conceited, who worships deities and the twice-born (dvija), who is revered by people, respectful, humble, and speaks gently.

Words meanings summery:

• न (na) - not, no

• स्तम्भी (stambhī) - arrogant, proud, stubborn

• न (na) - not, no

• च (ca) - and, also

• मानी (mānī) - conceited, proud, haughty

• यः (yaḥ) - who

• देवताद्विजपूजकः (devatādvijapūjakaḥ) - worshipper of deities and the twice-born

• लोकपूज्यः (lokapūjyaḥ) - revered by people, respected by the world

• नमस्कर्ता (namaskartā) - respectful, one who bows down

• प्रश्रितः (praśritaḥ) - humble, modest, polite

• मधुरम् (madhuram) - sweetly, gently

• वदन् (vadan) - speaking, saying

Words meanings and morphology

न (na) - not, no

(indeclinable)

स्तम्भी (stambhī) - arrogant, proud, stubborn

(adjective)

Nominative, masculine, singular of stambhin

stambhin - stiff, unyielding, proud, arrogant

From √stambh (to stiffen, obstruct)

Root: stambh (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

मानी (mānī) - conceited, proud, haughty

(adjective)

Nominative, masculine, singular of mānin

mānin - proud, conceited, arrogant, having self-respect

From √man (to think, believe)

Root: man (class 4)

यः (yaḥ) - who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

देवताद्विजपूजकः (devatādvijapūjakaḥ) - worshipper of deities and the twice-born

(noun)

Nominative, masculine, singular of devatādvijapūjaka

devatādvijapūjaka - one who worships deities and brahmins

Compound type : dvandva-tatpurusha (devatā+dvija+pūjaka)

• devatā – deity, divinity, godhead
  noun (feminine)
• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth
  noun (masculine)
• pūjaka – worshipper, adorer, reverer
  noun (masculine)
  Agent noun
  Derived from root √pūj (to worship)
  Root: pūj (class 10)

लोकपूज्यः (lokapūjyaḥ) - revered by people, respected by the world

(adjective)

Nominative, masculine, singular of lokapūjya

lokapūjya - worthy of worship by the world, revered by people

Gerundive

Derived from root √pūj (to worship) with suffix -ya, meaning 'to be worshipped'

Compound type : tatpurusha (loka+pūjya)

• loka – world, people, mankind
  noun (masculine)
• pūjya – worthy of worship, respectable, venerable
  adjective (masculine)
  Gerundive
  Derived from root √pūj (to worship)
  Root: pūj (class 10)

नमस्कर्ता (namaskartā) - respectful, one who bows down

(noun)

Nominative, masculine, singular of namaskartṛ

namaskartṛ - one who makes obeisance, respectful, a worshipper

Agent noun

Derived from the verbal root kṛ (to do, make) with prefix namas-

Prefix: namas

Root: kṛ (class 8)

प्रश्रितः (praśritaḥ) - humble, modest, polite

(adjective)

Nominative, masculine, singular of praśrita

praśrita - humble, modest, polite, dependent, devoted

Past Passive Participle

Derived from root √śri (to resort to, serve) with prefix pra-

Prefix: pra

Root: śri (class 1)

मधुरम् (madhuram) - sweetly, gently

(adjective)

Accusative, neuter, singular of madhura

madhura - sweet, pleasant, charming

Note: Used adverbially (adverbial accusative)

वदन् (vadan) - speaking, saying

(adjective)

Nominative, masculine, singular of vadat

vadat - speaking, saying

Present Active Participle

Derived from root √vad (to speak)

Root: vad (class 1)