महाभारतः mahābhārataḥ - book-13, chapter-133, verse-10

अपरे मानवा देवि प्रदानकृपणा द्विजैः ।
याचिता न प्रयच्छन्ति विद्यमानेऽप्यबुद्धयः ॥१०॥

10. apare mānavā devi pradānakṛpaṇā dvijaiḥ ,
yācitā na prayacchanti vidyamāne'pyabuddhayaḥ.

10. apare mānavāḥ devi pradānakṛpaṇāḥ dvijaiḥ
yācitāḥ na prayacchanti vidyamāne api abuddhayaḥ

10. devi apare mānavāḥ pradānakṛpaṇāḥ abuddhayaḥ
vidyamāne api dvijaiḥ yācitāḥ na prayacchanti

10. O goddess, other humans are miserly in giving; even when entreated by the twice-born (dvijaiḥ), they do not give, despite having resources, being foolish.

Words meanings summery:

• अपरे (apare) - other, others

• मानवाः (mānavāḥ) - humans, men

• देवि (devi) - O goddess

• प्रदानकृपणाः (pradānakṛpaṇāḥ) - miserly in giving, stingy with gifts

• द्विजैः (dvijaiḥ) - by Brahmins (twice-born) (by the twice-born)

• याचिताः (yācitāḥ) - entreated, requested, begged

• न (na) - not

• प्रयच्छन्ति (prayacchanti) - they give

• विद्यमाने (vidyamāne) - despite resources being available (when existing, when available, while present)

• अपि (api) - even, also, too

• अबुद्धयः (abuddhayaḥ) - foolish, unwise, ignorant

Words meanings and morphology

अपरे (apare) - other, others

(adjective)

Nominative, masculine, plural of apara

apara - other, another, subsequent, inferior

Note: Refers to `mānavāḥ`.

मानवाः (mānavāḥ) - humans, men

(noun)

Nominative, masculine, plural of mānava

mānava - human, man, descendant of Manu

Derived from `manu` (man) + `aṇ` suffix

Note: Subject of the sentence.

देवि (devi) - O goddess

(noun)

Vocative, feminine, singular of devī

devī - goddess, female deity

Feminine form of `deva`

Root: div (class 4)

Note: Addressing the goddess.

प्रदानकृपणाः (pradānakṛpaṇāḥ) - miserly in giving, stingy with gifts

(adjective)

Nominative, masculine, plural of pradānakṛpaṇa

pradānakṛpaṇa - miserly regarding gifts, stingy in giving

Compound type : tatpuruṣa (pradāna+kṛpaṇa)

• pradāna – giving, gift, offering
  noun (neuter)
  Derived from root `dā-` (to give) with prefix `pra-`
  Prefix: pra
  Root: dā (class 3)
• kṛpaṇa – miserly, poor, wretched, lamentable
  adjective (masculine)
  Root: kḷp (class 1)

Note: Agrees with `mānavāḥ`.

द्विजैः (dvijaiḥ) - by Brahmins (twice-born) (by the twice-born)

(noun)

Instrumental, masculine, plural of dvija

dvija - twice-born (referring to Brahmins, Kshatriyas, Vaishyas; often specifically Brahmins), bird, tooth

Compound 'dvi-ja' (born twice)

Compound type : tatpuruṣa (dvi+jan)

• dvi – two
  numeral
• jan – to be born, to produce
  verb
  root form used in compound
  Root: jan (class 4)

Note: Agent of `yācitāḥ`.

याचिताः (yācitāḥ) - entreated, requested, begged

(adjective)

Nominative, masculine, plural of yācita

yācita - requested, asked, begged, obtained by asking

Past Passive Participle

Derived from root `yāc-` (to ask, beg)

Root: yāc (class 1)

Note: Participle functioning as an adjective, implying 'when they are requested'.

न (na) - not

(indeclinable)

Negative particle.

Note: Negates the verb `prayacchanti`.

प्रयच्छन्ति (prayacchanti) - they give

(verb)

3rd person , plural, active, present (laṭ) of pradā

Derived from root `dā-` (to give) with prefix `pra-`. The present stem is `yaccha`.

Prefix: pra

Root: dā (class 3)

Note: The subject is `mānavāḥ`.

विद्यमाने (vidyamāne) - despite resources being available (when existing, when available, while present)

(adjective)

Locative, neuter, singular of vidyamāna

vidyamāna - existing, present, available

Present Middle Participle

Derived from root `vid-` (to be, exist)

Root: vid (class 2)

Note: Absolute locative construction.

अपि (api) - even, also, too

(indeclinable)

Emphatic particle.

Note: Emphasizes `vidyamāne`.

अबुद्धयः (abuddhayaḥ) - foolish, unwise, ignorant

(adjective)

Nominative, masculine, plural of abuddhi

abuddhi - foolish, ignorant, lack of understanding

Compound `a-buddhi` (no intelligence)

Compound type : bahuvrīhi (a+buddhi)

• a – not, non-, un-
  indeclinable
  Negative prefix
• buddhi – intellect, understanding, discernment, wisdom
  noun (feminine)
  Derived from root `budh-` (to know, understand)
  Root: budh (class 1)

Note: Agrees with `mānavāḥ`.