महाभारतः mahābhārataḥ - book-13, chapter-133, verse-43

उमोवाच ।
इमे मनुष्या दृश्यन्ते ऊहापोहविशारदाः ।
ज्ञानविज्ञानसंपन्नाः प्रज्ञावन्तोऽर्थकोविदाः ।
दुष्प्रज्ञाश्चापरे देव ज्ञानविज्ञानवर्जिताः ॥४३॥

43. umovāca ,
ime manuṣyā dṛśyante ūhāpohaviśāradāḥ ,
jñānavijñānasaṁpannāḥ prajñāvanto'rthakovidāḥ ,
duṣprajñāścāpare deva jñānavijñānavarjitāḥ.

43. umā uvāca ime manuṣyāḥ dṛśyante
ūhāpoha-viśāradāḥ jñāna-vijñāna-sampannāḥ
prajñāvantaḥ artha-kovidāḥ duṣprajñāḥ
ca apare deva jñāna-vijñāna-varjitāḥ

43. umā uvāca ime manuṣyāḥ ūhāpoha-viśāradāḥ
jñāna-vijñāna-sampannāḥ prajñāvantaḥ
artha-kovidāḥ dṛśyante ca apare
deva duṣprajñāḥ jñāna-vijñāna-varjitāḥ

43. Umā said: "These humans are seen to be skilled in analysis and synthesis, endowed with spiritual knowledge (jñāna) and empirical knowledge (vijñāna), intelligent and expert in matters of purpose. And others, O Lord, are unintelligent and completely lacking in both (jñāna) and (vijñāna)."

Words meanings summery:

• उमा (umā) - Umā (a name of Pārvatī)

• उवाच (uvāca) - said, spoke

• इमे (ime) - these

• मनुष्याः (manuṣyāḥ) - humans, men

• दृश्यन्ते (dṛśyante) - are seen, appear

• ऊहापोह-विशारदाः (ūhāpoha-viśāradāḥ) - skilled in analysis and synthesis, expert in reasoning

• ज्ञान-विज्ञान-सम्पन्नाः (jñāna-vijñāna-sampannāḥ) - endowed with spiritual knowledge and empirical knowledge

• प्रज्ञावन्तः (prajñāvantaḥ) - intelligent, wise

• अर्थ-कोविदाः (artha-kovidāḥ) - expert in matters of purpose/wealth

• दुष्प्रज्ञाः (duṣprajñāḥ) - unintelligent, foolish

• च (ca) - and

• अपरे (apare) - others

• देव (deva) - O God, O Lord

• ज्ञान-विज्ञान-वर्जिताः (jñāna-vijñāna-varjitāḥ) - devoid of spiritual knowledge and empirical knowledge

Words meanings and morphology

उमा (umā) - Umā (a name of Pārvatī)

(proper noun)

Nominative, feminine, singular of umā

umā - Umā, a name of Pārvatī, daughter of Himālaya, consort of Shiva

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Active Indicative

3rd person singular, root vac, reduplication, strong stem

Root: vac (class 2)

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Note: Declined form of idam, here masculine nominative plural.

मनुष्याः (manuṣyāḥ) - humans, men

(noun)

Nominative, masculine, plural of manuṣya

manuṣya - human, man

दृश्यन्ते (dṛśyante) - are seen, appear

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

Present Passive Indicative

3rd person plural, root dṛś, passive stem

Root: dṛś (class 1)

ऊहापोह-विशारदाः (ūhāpoha-viśāradāḥ) - skilled in analysis and synthesis, expert in reasoning

(adjective)

Nominative, masculine, plural of ūhāpohaviśārada

ūhāpohaviśārada - skilled in analysis and synthesis; adept in reasoning

Compound type : tatpuruṣa (ūhāpoha+viśārada)

• ūhāpoha – analysis and synthesis, reasoning, deliberation
  noun (masculine)
  From ūha (reasoning, consideration) and apoha (refutation, removal of doubt). Often used as a dvandva compound or as a single concept.
• viśārada – skilled, expert, proficient
  adjective (masculine)
  Prefix: vi
  Root: śarad

ज्ञान-विज्ञान-सम्पन्नाः (jñāna-vijñāna-sampannāḥ) - endowed with spiritual knowledge and empirical knowledge

(adjective)

Nominative, masculine, plural of jñānavijñānasampanna

jñānavijñānasampanna - endowed with spiritual knowledge (jñāna) and empirical knowledge (vijñāna)

Compound type : bahuvrīhi (jñāna+vijñāna+sampanna)

• jñāna – knowledge, spiritual wisdom, understanding
  noun (neuter)
  From root jñā (to know).
  Root: jñā (class 9)
• vijñāna – empirical knowledge, secular knowledge, science, particular knowledge
  noun (neuter)
  From vi-jñā (to know particularly).
  Prefix: vi
  Root: jñā (class 9)
• sampanna – endowed with, furnished with, possessed of, accomplished
  adjective (masculine)
  Past Passive Participle
  From sam-pad (to happen, to be furnished with).
  Prefix: sam
  Root: pad (class 4)

प्रज्ञावन्तः (prajñāvantaḥ) - intelligent, wise

(adjective)

Nominative, masculine, plural of prajñāvat

prajñāvat - intelligent, wise, endowed with wisdom

Suffix -vat (possessing) added to prajñā.

अर्थ-कोविदाः (artha-kovidāḥ) - expert in matters of purpose/wealth

(adjective)

Nominative, masculine, plural of arthakovida

arthakovida - expert in wealth/affairs/purpose

Compound type : tatpuruṣa (artha+kovida)

• artha – purpose, aim, meaning, wealth, affair
  noun (masculine)
• kovida – skilled, expert, knowing
  adjective (masculine)

दुष्प्रज्ञाः (duṣprajñāḥ) - unintelligent, foolish

(adjective)

Nominative, masculine, plural of duṣprajña

duṣprajña - unintelligent, foolish, having bad intellect

Compound type : tatpuruṣa (dus+prajñā)

• dus – bad, difficult, ill-
  indeclinable
  Prefix indicating badness or difficulty.
• prajñā – wisdom, intelligence, understanding
  noun (feminine)
  From pra-jñā (to know well).
  Prefix: pra
  Root: jñā (class 9)

च (ca) - and

(indeclinable)

अपरे (apare) - others

(pronoun)

Nominative, masculine, plural of apara

apara - other, another

देव (deva) - O God, O Lord

(noun)

Vocative, masculine, singular of deva

deva - god, lord, divine

ज्ञान-विज्ञान-वर्जिताः (jñāna-vijñāna-varjitāḥ) - devoid of spiritual knowledge and empirical knowledge

(adjective)

Nominative, masculine, plural of jñānavijñānavarjita

jñānavijñānavarjita - devoid of spiritual knowledge (jñāna) and empirical knowledge (vijñāna)

Compound type : bahuvrīhi (jñāna+vijñāna+varjita)

• jñāna – knowledge, spiritual wisdom, understanding
  noun (neuter)
  From root jñā (to know).
  Root: jñā (class 9)
• vijñāna – empirical knowledge, secular knowledge, science, particular knowledge
  noun (neuter)
  From vi-jñā (to know particularly).
  Prefix: vi
  Root: jñā (class 9)
• varjita – deprived of, devoid of, excluded
  adjective (masculine)
  Past Passive Participle
  From root vṛj (to abandon) with suffix -ita. It often implies 'without' or 'lacking'.
  Root: vṛj (class 10)