महाभारतः mahābhārataḥ - book-13, chapter-133, verse-45

जात्यन्धाश्चापरे देव रोगार्ताश्चापरे तथा ।
नराः क्लीबाश्च दृश्यन्ते कारणं ब्रूहि तत्र वै ॥४५॥

45. jātyandhāścāpare deva rogārtāścāpare tathā ,
narāḥ klībāśca dṛśyante kāraṇaṁ brūhi tatra vai.

45. jātyandhāḥ ca apare deva rogārtāḥ ca apare tathā
narāḥ klībāḥ ca dṛśyante kāraṇam brūhi tatra vai

45. deva ca apare jātyandhāḥ tathā ca apare rogārtāḥ
ca narāḥ klībāḥ dṛśyante tatra vai kāraṇam brūhi

45. "And others, O Lord, are born blind, and similarly others are afflicted by disease. And men are seen to be impotent. Please tell the reason for that."

Words meanings summery:

• जात्यन्धाः (jātyandhāḥ) - born blind

• च (ca) - and

• अपरे (apare) - others

• देव (deva) - O God, O Lord

• रोगार्ताः (rogārtāḥ) - afflicted by disease, sick

• च (ca) - and

• अपरे (apare) - others

• तथा (tathā) - thus, so, similarly, also

• नराः (narāḥ) - men, humans

• क्लीबाः (klībāḥ) - impotent, eunuchs, unmanly

• च (ca) - and

• दृश्यन्ते (dṛśyante) - are seen, appear

• कारणम् (kāraṇam) - reason, cause, instrument

• ब्रूहि (brūhi) - tell, say

• तत्र (tatra) - Referring to the reason for the aforementioned conditions. (there, in that case, for that)

• वै (vai) - An emphasizing particle. (indeed, certainly, verily)

Words meanings and morphology

जात्यन्धाः (jātyandhāḥ) - born blind

(adjective)

Nominative, masculine, plural of jātyandha

jātyandha - born blind

Compound type : tatpuruṣa (jāti+andha)

• jāti – birth, origin, species
  noun (feminine)
  From root jan (to be born).
  Root: jan (class 4)
• andha – blind
  adjective (masculine)

च (ca) - and

(indeclinable)

अपरे (apare) - others

(pronoun)

Nominative, masculine, plural of apara

apara - other, another

देव (deva) - O God, O Lord

(noun)

Vocative, masculine, singular of deva

deva - god, lord, divine

रोगार्ताः (rogārtāḥ) - afflicted by disease, sick

(adjective)

Nominative, masculine, plural of rogārta

rogārta - afflicted by disease, sick, suffering from illness

Compound type : tatpuruṣa (roga+ārta)

• roga – disease, sickness, illness
  noun (masculine)
  From root ruj (to break, to pain).
  Root: ruj (class 6)
• ārta – afflicted, distressed, suffering
  adjective (masculine)
  Past Passive Participle
  From root ṛ (to go) with prefix ā-.
  Prefix: ā
  Root: ṛ (class 3)

च (ca) - and

(indeclinable)

अपरे (apare) - others

(pronoun)

Nominative, masculine, plural of apara

apara - other, another

तथा (tathā) - thus, so, similarly, also

(indeclinable)

नराः (narāḥ) - men, humans

(noun)

Nominative, masculine, plural of nara

nara - man, human, person

क्लीबाः (klībāḥ) - impotent, eunuchs, unmanly

(adjective)

Nominative, masculine, plural of klība

klība - impotent, eunuch, unmanly, neuter

च (ca) - and

(indeclinable)

दृश्यन्ते (dṛśyante) - are seen, appear

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

Present Passive Indicative

3rd person plural, root dṛś, passive stem

Root: dṛś (class 1)

कारणम् (kāraṇam) - reason, cause, instrument

(noun)

Accusative, neuter, singular of kāraṇa

kāraṇa - cause, reason, origin, instrument

From root kṛ (to do) with ṇas (karaṇa) suffix.

Root: kṛ (class 8)

ब्रूहि (brūhi) - tell, say

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Imperative Active

2nd person singular, root brū

Root: brū (class 2)

तत्र (tatra) - Referring to the reason for the aforementioned conditions. (there, in that case, for that)

(indeclinable)

वै (vai) - An emphasizing particle. (indeed, certainly, verily)

(indeclinable)