महाभारतः
mahābhārataḥ
-
book-13, chapter-133, verse-6
तत्रोष्य सुचिरं कालं भुक्त्वा भोगाननुत्तमान् ।
सहाप्सरोभिर्मुदितो रमित्वा नन्दनादिषु ॥६॥
सहाप्सरोभिर्मुदितो रमित्वा नन्दनादिषु ॥६॥
6. tatroṣya suciraṁ kālaṁ bhuktvā bhogānanuttamān ,
sahāpsarobhirmudito ramitvā nandanādiṣu.
sahāpsarobhirmudito ramitvā nandanādiṣu.
6.
tatra uṣya suciram kālam bhuktvā bhogān anuttamān
| saha apsarobhiḥ muditaḥ ramitvā nandanādiṣu
| saha apsarobhiḥ muditaḥ ramitvā nandanādiṣu
6.
tatra suciram kālam uṣya anuttamān bhogān bhuktvā
apsarobhiḥ saha muditaḥ nandanādiṣu ramitvā
apsarobhiḥ saha muditaḥ nandanādiṣu ramitvā
6.
Having resided there for a very long time, and having enjoyed unparalleled pleasures (bhoga), he, joyful with apsaras, dallies in Nandana (garden) and other such places.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत्र (tatra) - there, in that place
- उष्य (uṣya) - having resided, having dwelt
- सुचिरम् (suciram) - for a very long time
- कालम् (kālam) - time, duration
- भुक्त्वा (bhuktvā) - having enjoyed, having eaten, having experienced
- भोगान् (bhogān) - enjoyments, pleasures, experiences
- अनुत्तमान् (anuttamān) - unparalleled, supreme, best
- सह (saha) - with, together with
- अप्सरोभिः (apsarobhiḥ) - with apsaras (celestial nymphs)
- मुदितः (muditaḥ) - joyful, delighted, happy
- रमित्वा (ramitvā) - having dallied, having enjoyed oneself, having played
- नन्दनादिषु (nandanādiṣu) - in Nandana (garden) and other such places
Words meanings and morphology
तत्र (tatra) - there, in that place
(indeclinable)
उष्य (uṣya) - having resided, having dwelt
(indeclinable)
Absolutive
Absolutive from root 'vas' (to dwell) with root transformation.
Root: vas (class 1)
सुचिरम् (suciram) - for a very long time
(indeclinable)
Compound type : karmadharaya (su+cira)
- su – good, well, excellent
indeclinable - cira – long time, ancient, old
adjective (neuter)
Note: Used adverbially as accusative neuter singular.
कालम् (kālam) - time, duration
(noun)
Accusative, masculine, singular of kāla
kāla - time, period, season, duration
Note: Used adverbially to denote duration.
भुक्त्वा (bhuktvā) - having enjoyed, having eaten, having experienced
(indeclinable)
Absolutive
Absolutive from root 'bhuj'.
Root: bhuj (class 7)
भोगान् (bhogān) - enjoyments, pleasures, experiences
(noun)
Accusative, masculine, plural of bhoga
bhoga - enjoyment, pleasure, experience, food
अनुत्तमान् (anuttamān) - unparalleled, supreme, best
(adjective)
Accusative, masculine, plural of anuttama
anuttama - peerless, unequalled, supreme, best
Compound type : negative tatpurusha (an+uttama)
- an – not, non-
indeclinable - uttama – highest, best, principal, chief
adjective (masculine)
सह (saha) - with, together with
(indeclinable)
अप्सरोभिः (apsarobhiḥ) - with apsaras (celestial nymphs)
(noun)
Instrumental, feminine, plural of apsaras
apsaras - celestial nymph, a mythical female being of the clouds and waters
मुदितः (muditaḥ) - joyful, delighted, happy
(adjective)
Nominative, masculine, singular of mudita
mudita - delighted, joyful, pleased, happy
Past Passive Participle
Derived from root 'mud' (to rejoice).
Root: mud (class 1)
रमित्वा (ramitvā) - having dallied, having enjoyed oneself, having played
(indeclinable)
Absolutive
Absolutive from root 'ram'.
Root: ram (class 1)
नन्दनादिषु (nandanādiṣu) - in Nandana (garden) and other such places
(noun)
Locative, neuter, plural of nandanādi
nandanādi - Nandana and others (Nandana is the garden of Indra in svarga)
Compound type : dvandva (nandana+ādi)
- nandana – garden, grove, causing delight, Indra's paradise
noun (neuter)
Root: nand (class 1) - ādi – beginning, et cetera, and so on
indeclinable