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13,133

महाभारतः       mahābhārataḥ - book-13, chapter-133, verse-6

तत्रोष्य सुचिरं कालं भुक्त्वा भोगाननुत्तमान् ।
सहाप्सरोभिर्मुदितो रमित्वा नन्दनादिषु ॥६॥
6. tatroṣya suciraṁ kālaṁ bhuktvā bhogānanuttamān ,
sahāpsarobhirmudito ramitvā nandanādiṣu.
6. tatra uṣya suciram kālam bhuktvā bhogān anuttamān
| saha apsarobhiḥ muditaḥ ramitvā nandanādiṣu
6. tatra suciram kālam uṣya anuttamān bhogān bhuktvā
apsarobhiḥ saha muditaḥ nandanādiṣu ramitvā
6. Having resided there for a very long time, and having enjoyed unparalleled pleasures (bhoga), he, joyful with apsaras, dallies in Nandana (garden) and other such places.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तत्र (tatra) - there, in that place
  • उष्य (uṣya) - having resided, having dwelt
  • सुचिरम् (suciram) - for a very long time
  • कालम् (kālam) - time, duration
  • भुक्त्वा (bhuktvā) - having enjoyed, having eaten, having experienced
  • भोगान् (bhogān) - enjoyments, pleasures, experiences
  • अनुत्तमान् (anuttamān) - unparalleled, supreme, best
  • सह (saha) - with, together with
  • अप्सरोभिः (apsarobhiḥ) - with apsaras (celestial nymphs)
  • मुदितः (muditaḥ) - joyful, delighted, happy
  • रमित्वा (ramitvā) - having dallied, having enjoyed oneself, having played
  • नन्दनादिषु (nandanādiṣu) - in Nandana (garden) and other such places

Words meanings and morphology

तत्र (tatra) - there, in that place
(indeclinable)
उष्य (uṣya) - having resided, having dwelt
(indeclinable)
Absolutive
Absolutive from root 'vas' (to dwell) with root transformation.
Root: vas (class 1)
सुचिरम् (suciram) - for a very long time
(indeclinable)
Compound type : karmadharaya (su+cira)
  • su – good, well, excellent
    indeclinable
  • cira – long time, ancient, old
    adjective (neuter)
Note: Used adverbially as accusative neuter singular.
कालम् (kālam) - time, duration
(noun)
Accusative, masculine, singular of kāla
kāla - time, period, season, duration
Note: Used adverbially to denote duration.
भुक्त्वा (bhuktvā) - having enjoyed, having eaten, having experienced
(indeclinable)
Absolutive
Absolutive from root 'bhuj'.
Root: bhuj (class 7)
भोगान् (bhogān) - enjoyments, pleasures, experiences
(noun)
Accusative, masculine, plural of bhoga
bhoga - enjoyment, pleasure, experience, food
अनुत्तमान् (anuttamān) - unparalleled, supreme, best
(adjective)
Accusative, masculine, plural of anuttama
anuttama - peerless, unequalled, supreme, best
Compound type : negative tatpurusha (an+uttama)
  • an – not, non-
    indeclinable
  • uttama – highest, best, principal, chief
    adjective (masculine)
सह (saha) - with, together with
(indeclinable)
अप्सरोभिः (apsarobhiḥ) - with apsaras (celestial nymphs)
(noun)
Instrumental, feminine, plural of apsaras
apsaras - celestial nymph, a mythical female being of the clouds and waters
मुदितः (muditaḥ) - joyful, delighted, happy
(adjective)
Nominative, masculine, singular of mudita
mudita - delighted, joyful, pleased, happy
Past Passive Participle
Derived from root 'mud' (to rejoice).
Root: mud (class 1)
रमित्वा (ramitvā) - having dallied, having enjoyed oneself, having played
(indeclinable)
Absolutive
Absolutive from root 'ram'.
Root: ram (class 1)
नन्दनादिषु (nandanādiṣu) - in Nandana (garden) and other such places
(noun)
Locative, neuter, plural of nandanādi
nandanādi - Nandana and others (Nandana is the garden of Indra in svarga)
Compound type : dvandva (nandana+ādi)
  • nandana – garden, grove, causing delight, Indra's paradise
    noun (neuter)
    Root: nand (class 1)
  • ādi – beginning, et cetera, and so on
    indeclinable