महाभारतः mahābhārataḥ - book-13, chapter-133, verse-29

तत्रासौ विपुलैर्भोगैः सर्वरत्नसमायुतः ।
यथार्हदाता चार्हेषु धर्मचर्यापरो भवेत् ॥२९॥

29. tatrāsau vipulairbhogaiḥ sarvaratnasamāyutaḥ ,
yathārhadātā cārheṣu dharmacaryāparo bhavet.

29. tatra asau vipulaiḥ bhogaiḥ sarvaratnasamāyutaḥ
yathārhadātā ca arheṣu dharmacaryāparaḥ bhavet

29. tatra asau vipulaiḥ bhogaiḥ sarvaratnasamāyutaḥ
ca arheṣu yathārhadātā dharmacaryāparaḥ bhavet

29. In that state, he will be endowed with abundant enjoyments and all kinds of jewels. Moreover, he will be a generous giver to the worthy and dedicated to the practice of natural law (dharma).

Words meanings summery:

• तत्र (tatra) - in that state (referring to the distinguished family) (there, in that place, in that case, in that life)

• असौ (asau) - he (the man from the previous verse) (he, that (person/thing))

• विपुलैः (vipulaiḥ) - abundant, extensive, vast, large

• भोगैः (bhogaiḥ) - enjoyments, possessions, pleasures

• सर्वरत्नसमायुतः (sarvaratnasamāyutaḥ) - endowed with all jewels

• यथार्हदाता (yathārhadātā) - a giver to the deserving, one who gives as is appropriate

• च (ca) - and, also

• अर्हेषु (arheṣu) - among the deserving, to the deserving

• धर्मचर्यापरः (dharmacaryāparaḥ) - devoted to the practice of natural law (dharma)

• भवेत् (bhavet) - will become (may become, should be, would be)

Words meanings and morphology

तत्र (tatra) - in that state (referring to the distinguished family) (there, in that place, in that case, in that life)

(indeclinable)

From tad (that) with tral suffix

असौ (asau) - he (the man from the previous verse) (he, that (person/thing))

(pronoun)

Nominative, masculine, singular of adas

adas - that (pronoun, far demonstrative)

विपुलैः (vipulaiḥ) - abundant, extensive, vast, large

(adjective)

Instrumental, masculine, plural of vipula

vipula - abundant, extensive, vast, large, wide

From vi (intensive) + pula (often related to 'full' or 'large')

Note: Sandhi for visarga (ḥ) undone.

भोगैः (bhogaiḥ) - enjoyments, possessions, pleasures

(noun)

Instrumental, masculine, plural of bhoga

bhoga - enjoyment, pleasure, possession, experience, wealth

Action noun

From root bhuj (to enjoy, eat, possess)

Root: bhuj (class 7)

Note: Sandhi for visarga (ḥ) undone.

सर्वरत्नसमायुतः (sarvaratnasamāyutaḥ) - endowed with all jewels

(adjective)

Nominative, masculine, singular of sarvaratnasamāyuta

sarvaratnasamāyuta - endowed with all jewels/gems

sarva (all) + ratna (jewel) + samāyuta (endowed with)

Compound type : bahuvrihi (sarva+ratna+samāyuta)

• sarva – all, every, whole
  adjective (masculine/neuter/feminine)
• ratna – jewel, gem, treasure
  noun (neuter)
  Root: rā
• samāyuta – endowed with, furnished with, joined with, united
  adjective (masculine/neuter/feminine)
  Past Passive Participle
  From sam + ā + yuj (to join, unite)
  Prefixes: sam+ā
  Root: yuj (class 7)

Note: Sandhi for visarga (ḥ) undone.

यथार्हदाता (yathārhadātā) - a giver to the deserving, one who gives as is appropriate

(noun)

Nominative, masculine, singular of yathārhadātṛ

yathārhadātṛ - a giver to the deserving, one who gives appropriately

Agent noun from dā (to give) with tṛ suffix

yathārha (as is proper/fitting) + dātṛ (giver)

Compound type : tatpurusha (yathārha+dātṛ)

• yathārha – as is proper, according to merit, to the deserving
  indeclinable/adjective
  yathā (as) + arha (deserving)
• dātṛ – giver, bestower
  noun (masculine)
  Agent noun
  From root dā (to give)
  Root: dā (class 3)

च (ca) - and, also

(indeclinable)

अर्हेषु (arheṣu) - among the deserving, to the deserving

(adjective)

Locative, masculine, plural of arha

arha - deserving, worthy, suitable, fit

From root arh (to be worth, to deserve)

Root: arh (class 1)

धर्मचर्यापरः (dharmacaryāparaḥ) - devoted to the practice of natural law (dharma)

(adjective)

Nominative, masculine, singular of dharmacaryāpara

dharmacaryāpara - intent on the practice of natural law (dharma), devoted to righteous conduct

dharma (natural law) + caryā (practice) + para (devoted to)

Compound type : tatpurusha (dharma+caryā+para)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty, virtue, cosmic order
  noun (masculine)
  From root dhṛ (to uphold, support)
  Root: dhṛ (class 1)
• caryā – practice, conduct, behavior, observance
  noun (feminine)
  Action noun
  From root car (to move, act, practice)
  Root: car (class 1)
• para – devoted to, intent on, supreme, ultimate, other
  adjective (masculine/neuter/feminine)

Note: Sandhi for visarga (ḥ) undone.

भवेत् (bhavet) - will become (may become, should be, would be)

(verb)

3rd person , singular, active, potential/optative (vidhiliṅ) of bhū

Potential mood (optative)

From root bhū

Root: bhū (class 1)