महाभारतः mahābhārataḥ - book-13, chapter-133, verse-34

उपक्रामति जन्तूंश्च उद्वेगजननः सदा ।
एवंशीलसमाचारो निरयं प्रतिपद्यते ॥३४॥

34. upakrāmati jantūṁśca udvegajananaḥ sadā ,
evaṁśīlasamācāro nirayaṁ pratipadyate.

34. upakrāmati jantūn ca udvegajananaḥ sadā
evam śīlasamācāraḥ nirayam pratipadyate

34. ca (yaḥ) sadā jantūn upakrāmati (yaś ca) sadā udvegajananaḥ (bhavati); evam śīlasamācāraḥ (saḥ) nirayam pratipadyate.

34. And whoever always attacks creatures, constantly causing them distress; a person whose character and conduct are thus (evil) attains hell (niraya).

Words meanings summery:

• उपक्रामति (upakrāmati) - attacks (with hostile intent) (approaches, attacks, undertakes)

• जन्तून् (jantūn) - sentient beings (creatures, beings)

• च (ca) - and (and, also)

• उद्वेगजननः (udvegajananaḥ) - always causing distress (causing agitation, causing distress, disturbing)

• सदा (sadā) - constantly (always, ever, constantly)

• एवम् (evam) - in such a manner, thus (referring to the described conduct) (thus, so, in this manner)

• शीलसमाचारः (śīlasamācāraḥ) - a person whose character and conduct are as described (evil) (whose character and conduct are (such))

• निरयम् (nirayam) - to hell (as a destination for punishment) (to hell, to a bad state)

• प्रतिपद्यते (pratipadyate) - attains, goes to (obtains, reaches, attains, goes to)

Words meanings and morphology

उपक्रामति (upakrāmati) - attacks (with hostile intent) (approaches, attacks, undertakes)

(verb)

3rd person , singular, active, present (laṭ) of upakram

Present Active

From upa-√kram (to step, go, walk).

Prefix: upa

Root: kram (class 1)

Note: Subject is 'yaḥ' from 105029.

जन्तून् (jantūn) - sentient beings (creatures, beings)

(noun)

Accusative, masculine, plural of jantu

jantu - creature, living being, person, man

Masculine noun. From root √jan (to be born, produce).

Root: jan (class 4)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

उद्वेगजननः (udvegajananaḥ) - always causing distress (causing agitation, causing distress, disturbing)

(adjective)

Nominative, masculine, singular of udvegajanana

udvegajanana - causing agitation, producing distress, disturbing

Compound: udvega (agitation, distress) + janana (generating, causing).

Compound type : tatpuruṣa (udvega+janana)

• udvega – agitation, distress, anxiety, excitement
  noun (masculine)
  From ud-√vij (to tremble, shake).
  Prefix: ud
  Root: vij (class 6)
• janana – producing, generating, causing
  adjective (masculine)
  Agent Noun/Adjective
  From root √jan (to be born, produce) with suffix -ana.
  Root: jan (class 4)

Note: Agrees with the implied subject 'yaḥ'.

सदा (sadā) - constantly (always, ever, constantly)

(indeclinable)

एवम् (evam) - in such a manner, thus (referring to the described conduct) (thus, so, in this manner)

(indeclinable)

Adverb.

Note: Qualifies 'śīlasamācāraḥ'.

शीलसमाचारः (śīlasamācāraḥ) - a person whose character and conduct are as described (evil) (whose character and conduct are (such))

(adjective)

Nominative, masculine, singular of śīlasamācāra

śīlasamācāra - one whose character and conduct are (such)

Compound: śīla (character, moral conduct) + samācāra (conduct, behavior).

Compound type : bahuvrīhi (śīla+samācāra)

• śīla – character, disposition, moral conduct, habit
  noun (neuter)
  From root √śīl (to practice, serve, be accustomed to).
  Root: śīl (class 10)
• samācāra – conduct, behavior, practice, custom
  noun (masculine)
  From sam-ā-√car (to walk, act, behave).
  Prefixes: sam+ā
  Root: car (class 1)

Note: Agrees with the implied subject 'yaḥ'.

निरयम् (nirayam) - to hell (as a destination for punishment) (to hell, to a bad state)

(noun)

Accusative, masculine, singular of niraya

niraya - hell, a bad state, perdition

Masculine noun. From ni-√i (to go down, enter).

Prefix: ni

Root: i (class 2)

Note: Object of 'pratipadyate' (destination).

प्रतिपद्यते (pratipadyate) - attains, goes to (obtains, reaches, attains, goes to)

(verb)

3rd person , singular, middle, present (laṭ) of pratipad

Present Middle

From prati-√pad (to go towards, obtain, reach).

Prefix: prati

Root: pad (class 4)

Note: Subject is 'śīlasamācāraḥ' (which refers to 'yaḥ').