महाभारतः mahābhārataḥ - book-13, chapter-133, verse-38

नोद्वेजयति भूतानि न विहिंसयते तथा ।
हस्तपादैः सुनियतैर्विश्वास्यः सर्वजन्तुषु ॥३८॥

38. nodvejayati bhūtāni na vihiṁsayate tathā ,
hastapādaiḥ suniyatairviśvāsyaḥ sarvajantuṣu.

38. na udvejayati bhūtāni na vihiṃsayate tathā
hastapādaiḥ suniyataiḥ viśvāsyaḥ sarvajantuṣu

38. He does not agitate beings, nor does he harm them. With well-controlled hands and feet, he is trustworthy among all creatures.

Words meanings summery:

• न (na) - not (not, no, nor)

• उद्वेजयति (udvejayati) - agitates (beings) (agitates, disturbs, harasses)

• भूतानि (bhūtāni) - beings (beings, creatures, elements)

• न (na) - nor (not, no, nor)

• विहिंसयते (vihiṁsayate) - harms (them) (harms, injures, vexes)

• तथा (tathā) - also, similarly (thus, so, in that manner, also)

• हस्तपादैः (hastapādaiḥ) - with hands and feet (by hands and feet)

• सुनियतैः (suniyataiḥ) - with well-controlled (hands and feet) (by well-controlled, by well-restrained)

• विश्वास्यः (viśvāsyaḥ) - trustworthy (trustworthy, to be trusted, reliable)

• सर्वजन्तुषु (sarvajantuṣu) - among all creatures (among all living beings, among all creatures)

Words meanings and morphology

न (na) - not (not, no, nor)

(indeclinable)

Note: Negation.

उद्वेजयति (udvejayati) - agitates (beings) (agitates, disturbs, harasses)

(verb)

3rd person , singular, active, present (laṭ) of ut-vij

Causative

Causative form of √vij (to tremble) with prefix ut

Prefix: ut

Root: vij (class 6)

भूतानि (bhūtāni) - beings (beings, creatures, elements)

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle

From √bhū (to be, become)

Root: bhū (class 1)

Note: Object of 'udvejayati' and 'vihiṃsayate'.

न (na) - nor (not, no, nor)

(indeclinable)

Note: Negation.

विहिंसयते (vihiṁsayate) - harms (them) (harms, injures, vexes)

(verb)

3rd person , singular, middle, present (laṭ) of vi-hiṃs

Causative

Causative form of √hiṃs (to injure) with prefix vi

Prefix: vi

Root: hiṃs (class 10)

Note: Middle voice (ātmanepada).

तथा (tathā) - also, similarly (thus, so, in that manner, also)

(indeclinable)

हस्तपादैः (hastapādaiḥ) - with hands and feet (by hands and feet)

(noun)

Instrumental, masculine, plural of hastapāda

hastapāda - hands and feet

Compound of hasta (hand) and pāda (foot).

Compound type : dvandva (hasta+pāda)

• hasta – hand
  noun (masculine)
• pāda – foot, leg, quarter
  noun (masculine)

Note: Instrument for control or trustworthiness.

सुनियतैः (suniyataiḥ) - with well-controlled (hands and feet) (by well-controlled, by well-restrained)

(adjective)

Instrumental, masculine, plural of suniyata

suniyata - well-controlled, well-restrained, disciplined

Past Passive Participle in a compound

Compound of su (well, good) and niyata (controlled, restrained).

Compound type : tatpuruṣa (su+niyata)

• su – good, well, excellent
  indeclinable
  Prefix indicating goodness or excellence
• niyata – restrained, disciplined, controlled, fixed
  adjective (masculine)
  Past Passive Participle
  ni + √yam (to restrain)
  Prefix: ni
  Root: yam (class 1)

Note: Qualifies 'hastapādaiḥ'.

विश्वास्यः (viśvāsyaḥ) - trustworthy (trustworthy, to be trusted, reliable)

(adjective)

Nominative, masculine, singular of viśvāsya

viśvāsya - trustworthy, to be trusted, reliable

Gerundive/Future Passive Participle

From vi + √śvas (to trust) + ṇyaṭ pratyaya

Prefix: vi

Root: śvas (class 2)

Note: Qualifies the implied subject 'he'.

सर्वजन्तुषु (sarvajantuṣu) - among all creatures (among all living beings, among all creatures)

(noun)

Locative, masculine, plural of sarvajantu

sarvajantu - all living beings, all creatures

Compound of sarva (all) and jantu (creature, living being).

Compound type : tatpuruṣa (sarva+jantu)

• sarva – all, every, whole
  adjective (neuter)
• jantu – creature, living being, person
  noun (masculine)
  From √jan (to be born)
  Root: jan (class 4)

Note: Indicates the sphere of trustworthiness.