महाभारतः mahābhārataḥ - book-13, chapter-133, verse-59

यज्वानश्च तथैवान्ये निर्होमाश्च तथापरे ।
केन कर्मविपाकेन भवन्तीह वदस्व मे ॥५९॥

59. yajvānaśca tathaivānye nirhomāśca tathāpare ,
kena karmavipākena bhavantīha vadasva me.

59. yajvānaḥ ca tathā eva anye nirhomāḥ ca tathā
apare | kena karmavipākena bhavanti iha vadasva me

59. anye yajvānaḥ ca tathā eva apare nirhomāḥ ca
tathā iha kena karmavipākena bhavanti me vadasva

59. And similarly, other Vedic ritualists (yajvānas) and then still others who perform no fire rituals – by what fruition of actions (karma) do they come to be in this world? Tell me.

Words meanings summery:

• यज्वानः (yajvānaḥ) - Vedic ritualists (those who perform Vedic rituals, sacrificers)

• च (ca) - and (and, also)

• तथा (tathā) - similarly (in that way, thus, so, similarly)

• एव (eva) - indeed (indeed, just, only, truly)

• अन्ये (anye) - other (people) (others, certain others)

• निर्होमाः (nirhomāḥ) - those who perform no fire rituals (those without fire rituals, those who do not perform homa)

• च (ca) - and (and, also)

• तथा (tathā) - then (in that way, thus, so, similarly)

• अपरे (apare) - still others (others, other ones)

• केन (kena) - by what (by what, by whom)

• कर्मविपाकेन (karmavipākena) - by what fruition of actions (karma) (by the ripening of actions, by the fruition of karma)

• भवन्ति (bhavanti) - they come to be (they become, they are, they come into being)

• इह (iha) - in this world (here, in this world, in this case)

• वदस्व (vadasva) - tell (tell, speak)

• मे (me) - me (to me, for me)

Words meanings and morphology

यज्वानः (yajvānaḥ) - Vedic ritualists (those who perform Vedic rituals, sacrificers)

(noun)

Nominative, masculine, plural of yajvan

yajvan - one who performs a yajña, sacrificer, devotee

derived from root yaj- (to worship, sacrifice)

Root: yaj (class 1)

च (ca) - and (and, also)

(indeclinable)

तथा (tathā) - similarly (in that way, thus, so, similarly)

(indeclinable)

एव (eva) - indeed (indeed, just, only, truly)

(indeclinable)

अन्ये (anye) - other (people) (others, certain others)

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

निर्होमाः (nirhomāḥ) - those who perform no fire rituals (those without fire rituals, those who do not perform homa)

(adjective)

Nominative, masculine, plural of nirhoma

nirhoma - without homa, not performing homa

Compound type : bahuvrīhi (nis+homa)

• nis – out, forth, without, negation
  indeclinable
  Prefix indicating absence or negation.
• homa – Vedic fire ritual, oblation into fire
  noun (masculine)
  Root: hu (class 3)

च (ca) - and (and, also)

(indeclinable)

तथा (tathā) - then (in that way, thus, so, similarly)

(indeclinable)

अपरे (apare) - still others (others, other ones)

(pronoun)

Nominative, masculine, plural of apara

apara - other, another, subsequent, inferior

केन (kena) - by what (by what, by whom)

(interrogative pronoun)

Note: Adjective modifying karmavipākena.

कर्मविपाकेन (karmavipākena) - by what fruition of actions (karma) (by the ripening of actions, by the fruition of karma)

(noun)

Instrumental, masculine, singular of karmavipāka

karmavipāka - the ripening of actions, consequence of karma, fruition of karma

Compound type : tatpuruṣa (karma+vipāka)

• karma – action, deed, ritual, fate, effect of actions
  noun (neuter)
  Root: kṛ (class 8)
• vipāka – ripening, maturation, consequence, result, fruition
  noun (masculine)
  From vi-pac (to ripen).
  Prefix: vi
  Root: pac (class 1)

भवन्ति (bhavanti) - they come to be (they become, they are, they come into being)

(verb)

3rd person , plural, active, present indicative (laṭ) of bhū

Present active indicative

3rd person plural, parasmaipada

Root: bhū (class 1)

इह (iha) - in this world (here, in this world, in this case)

(indeclinable)

वदस्व (vadasva) - tell (tell, speak)

(verb)

2nd person , singular, active, imperative (loṭ) of vad

Imperative active

2nd person singular, ātmanepada

Root: vad (class 1)

मे (me) - me (to me, for me)

(pronoun)

Dative, singular of asmad

asmad - I, we

Note: Used as 'to me' or 'for me'.