महाभारतः mahābhārataḥ - book-13, chapter-133, verse-5

सुप्रतीतमना नित्यं यः प्रयच्छति मानवः ।
एवंभूतो मृतो देवि देवलोकेऽभिजायते ॥५॥

5. supratītamanā nityaṁ yaḥ prayacchati mānavaḥ ,
evaṁbhūto mṛto devi devaloke'bhijāyate.

5. supratītamanā nityam yaḥ prayacchati mānavaḥ
| evaṃbhūtaḥ mṛtaḥ devi devaloke abhijāyate

5. devi yaḥ mānavaḥ supratītamanā nityam
prayacchati evaṃbhūtaḥ mṛtaḥ devaloke abhijāyate

5. O goddess (devi), the human being who constantly gives (these things) with a very pleased mind, after dying and becoming such, is born in the divine realm (devaloka).

Words meanings summery:

• सुप्रतीतमना (supratītamanā) - with a very pleased mind, satisfied in mind

• नित्यम् (nityam) - constantly, always, regularly

• यः (yaḥ) - who, which, whoever

• प्रयच्छति (prayacchati) - gives, offers, bestows

• मानवः (mānavaḥ) - human being, man

• एवंभूतः (evaṁbhūtaḥ) - being such, having become such

• मृतः (mṛtaḥ) - dead, deceased

• देवि (devi) - O goddess!

• देवलोके (devaloke) - in the world of gods, in the divine realm (devaloka)

• अभिजायते (abhijāyate) - is born, originates

Words meanings and morphology

सुप्रतीतमना (supratītamanā) - with a very pleased mind, satisfied in mind

(adjective)

Nominative, masculine, singular of supratītamanas

supratītamanas - having a well-satisfied mind

Compound type : bahuvrihi (su+pratīta+manas)

• su – good, well, excellent
  indeclinable
• pratīta – understood, known, pleased, celebrated
  adjective (masculine)
  Past Passive Participle
  Derived from root 'i' with 'prati' and 'ā'.
  Prefixes: prati+ā
  Root: i (class 2)
• manas – mind, intellect, thought, spirit
  noun (neuter)

नित्यम् (nityam) - constantly, always, regularly

(indeclinable)

Note: Used adverbially as accusative neuter singular.

यः (yaḥ) - who, which, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

प्रयच्छति (prayacchati) - gives, offers, bestows

(verb)

3rd person , singular, active, present indicative (laṭ) of pra-yam

Prefix: pra

Root: yam (class 1)

मानवः (mānavaḥ) - human being, man

(noun)

Nominative, masculine, singular of mānava

mānava - human, human being, man, descendant of Manu

एवंभूतः (evaṁbhūtaḥ) - being such, having become such

(adjective)

Nominative, masculine, singular of evaṃbhūta

evaṁbhūta - being such, having become so, thus existing

Compound type : karmadharaya (evam+bhūta)

• evam – thus, so, in this manner
  indeclinable
• bhūta – been, become, existing, a being
  adjective (masculine)
  Past Passive Participle
  Derived from root 'bhū' (to be, to become).
  Root: bhū (class 1)

मृतः (mṛtaḥ) - dead, deceased

(adjective)

Nominative, masculine, singular of mṛta

mṛta - dead, deceased, past, a corpse

Past Passive Participle

Derived from root 'mṛ' (to die).

Root: mṛ (class 6)

देवि (devi) - O goddess!

(noun)

Vocative, feminine, singular of devī

devī - goddess, divine woman, queen

देवलोके (devaloke) - in the world of gods, in the divine realm (devaloka)

(noun)

Locative, masculine, singular of devaloka

devaloka - world of gods, heaven, divine realm

Compound type : tatpurusha (deva+loka)

• deva – god, deity, divine
  noun (masculine)
• loka – world, realm, people
  noun (masculine)

अभिजायते (abhijāyate) - is born, originates

(verb)

3rd person , singular, middle, present indicative (laṭ) of abhi-jan

Prefix: abhi

Root: jan (class 4)