महाभारतः mahābhārataḥ - book-13, chapter-133, verse-37

अपरः सर्वभूतानि दयावाननुपश्यति ।
मैत्रदृष्टिः पितृसमो निर्वैरो नियतेन्द्रियः ॥३७॥

37. aparaḥ sarvabhūtāni dayāvānanupaśyati ,
maitradṛṣṭiḥ pitṛsamo nirvairo niyatendriyaḥ.

37. aparaḥ sarvabhūtāni dayāvān anupaśyati
maitradṛṣṭiḥ pitṛsamaḥ nirvairaḥ niyatendriyaḥ

37. Another person, compassionate, views all beings. He has a friendly outlook, is like a father, free from enmity, and has restrained senses.

Words meanings summery:

• अपरः (aparaḥ) - another (person) (other, another, subsequent, inferior)

• सर्वभूतानि (sarvabhūtāni) - all beings (all beings, all creatures)

• दयावान् (dayāvān) - compassionate (compassionate, merciful, kind)

• अनुपश्यति (anupaśyati) - views (all beings) (sees, observes, perceives, considers)

• मैत्रदृष्टिः (maitradṛṣṭiḥ) - having a friendly outlook (having a friendly gaze/outlook, looking with friendship)

• पितृसमः (pitṛsamaḥ) - like a father (equal to a father, like a father)

• निर्वैरः (nirvairaḥ) - free from enmity (free from enmity, without hatred)

• नियतेन्द्रियः (niyatendriyaḥ) - with restrained senses (with controlled senses, having restrained organs of sense)

Words meanings and morphology

अपरः (aparaḥ) - another (person) (other, another, subsequent, inferior)

(pronoun)

Nominative, masculine, singular of apara

apara - other, another, posterior, inferior

सर्वभूतानि (sarvabhūtāni) - all beings (all beings, all creatures)

(noun)

Accusative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound of sarva (all) and bhūta (being, creature).

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every, whole
  adjective (neuter)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From √bhū (to be, become)
  Root: bhū (class 1)

Note: Object of 'anupaśyati'.

दयावान् (dayāvān) - compassionate (compassionate, merciful, kind)

(adjective)

Nominative, masculine, singular of dayāvat

dayāvat - compassionate, merciful, kind

Derived from dayā (compassion) + matup suffix

Note: Qualifies 'aparaḥ'.

अनुपश्यति (anupaśyati) - views (all beings) (sees, observes, perceives, considers)

(verb)

3rd person , singular, active, present (laṭ) of anu-paś

Prefix: anu

Root: dṛś (class 1)

मैत्रदृष्टिः (maitradṛṣṭiḥ) - having a friendly outlook (having a friendly gaze/outlook, looking with friendship)

(adjective)

Nominative, masculine, singular of maitradṛṣṭi

maitradṛṣṭi - friendly gaze/look, compassionate view

Compound of maitra (friendly) and dṛṣṭi (gaze, vision).

Compound type : bahuvrīhi (maitra+dṛṣṭi)

• maitra – friendly, benevolent, relating to a friend
  adjective (masculine)
  From mitra (friend) + aṇ pratyaya
• dṛṣṭi – gaze, sight, vision, view
  noun (feminine)
  From √dṛś (to see) + ktin pratyaya
  Root: dṛś (class 1)

Note: Qualifies 'aparaḥ'.

पितृसमः (pitṛsamaḥ) - like a father (equal to a father, like a father)

(adjective)

Nominative, masculine, singular of pitṛsama

pitṛsama - equal to a father, like a father

Compound of pitṛ (father) and sama (equal, like).

Compound type : tatpuruṣa (pitṛ+sama)

• pitṛ – father
  noun (masculine)
• sama – equal, similar, like
  adjective (masculine)

Note: Qualifies 'aparaḥ'.

निर्वैरः (nirvairaḥ) - free from enmity (free from enmity, without hatred)

(adjective)

Nominative, masculine, singular of nirvaira

nirvaira - free from enmity, without hostility/hatred

Compound of nir (without) and vaira (enmity).

Compound type : bahuvrīhi (nis+vaira)

• nis – out, without, away
  indeclinable
  Prefix indicating absence or negation
• vaira – enmity, hostility, revenge
  noun (neuter)
  From vīra (hero) meaning 'hostility between heroes' or from √vī (to strive after)

Note: Qualifies 'aparaḥ'.

नियतेन्द्रियः (niyatendriyaḥ) - with restrained senses (with controlled senses, having restrained organs of sense)

(adjective)

Nominative, masculine, singular of niyatendriya

niyatendriya - having controlled senses

Compound of niyata (restrained, controlled) and indriya (sense organ).

Compound type : bahuvrīhi (niyata+indriya)

• niyata – restrained, disciplined, controlled, fixed
  adjective (masculine)
  Past Passive Participle
  ni + √yam (to restrain)
  Prefix: ni
  Root: yam (class 1)
• indriya – sense organ, faculty, power
  noun (neuter)

Note: Qualifies 'aparaḥ'.