महाभारतः mahābhārataḥ - book-13, chapter-133, verse-56

एष देवि सतां धर्मो मन्तव्यो भूतिकारकः ।
नृणां हितार्थाय तव मया वै समुदाहृतः ॥५६॥

56. eṣa devi satāṁ dharmo mantavyo bhūtikārakaḥ ,
nṛṇāṁ hitārthāya tava mayā vai samudāhṛtaḥ.

56. eṣa devi satām dharmaḥ mantavyaḥ bhūtikārakaḥ
| nṛṇām hitārthāya tava mayā vai samudāhṛtaḥ

56. O Goddess, this is the natural law (dharma) for good people, to be considered beneficial. It has indeed been thoroughly explained by me for the welfare of human beings and for your sake.

Words meanings summery:

• एष (eṣa) - this, this one

• देवि (devi) - O goddess

• सताम् (satām) - of the good, of the virtuous, of the existent ones

• धर्मः (dharmaḥ) - natural law (dharma) (natural law, constitution, duty, righteousness, virtue)

• मन्तव्यः (mantavyaḥ) - to be thought, to be considered, to be approved

• भूतिकारकः (bhūtikārakaḥ) - causing welfare, producing prosperity, leading to well-being

• नृणाम् (nṛṇām) - of men, of human beings

• हितार्थाय (hitārthāya) - for the sake of welfare, for the purpose of benefit

• तव (tava) - your, of you

• मया (mayā) - by me

• वै (vai) - indeed, certainly, verily

• समुदाहृतः (samudāhṛtaḥ) - well-explained, declared, mentioned

Words meanings and morphology

एष (eṣa) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Note: sandhi form of eṣaḥ

देवि (devi) - O goddess

(noun)

Vocative, feminine, singular of devī

devī - goddess

सताम् (satām) - of the good, of the virtuous, of the existent ones

(adjective)

Genitive, masculine, plural of sat

sat - good, virtuous, existent, real

Present Active Participle

From root as (to be)

Root: as (class 2)

Note: Also functions as a noun "good people".

धर्मः (dharmaḥ) - natural law (dharma) (natural law, constitution, duty, righteousness, virtue)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, custom

From root dhṛ (to hold, support)

Root: dhṛ (class 1)

मन्तव्यः (mantavyaḥ) - to be thought, to be considered, to be approved

(adjective)

Nominative, masculine, singular of mantavya

mantavya - to be thought, to be considered, to be approved

Gerundive/Future Passive Participle

From root man (to think) + tavya suffix

Root: man (class 4)

भूतिकारकः (bhūtikārakaḥ) - causing welfare, producing prosperity, leading to well-being

(adjective)

Nominative, masculine, singular of bhūtikāraka

bhūtikāraka - causing welfare, producing prosperity

Compound word

Compound type : tatpuruṣa (bhūti+kāraka)

• bhūti – welfare, prosperity, well-being, existence
  noun (feminine)
  From root bhū (to be, become)
  Root: bhū (class 1)
• kāraka – causing, making, producer, agent
  adjective (masculine)
  Agent noun/adjective
  From root kṛ (to do, make) + ṇvul (aka) suffix
  Root: kṛ (class 8)

नृणाम् (nṛṇām) - of men, of human beings

(noun)

Genitive, masculine, plural of nṛ

nṛ - man, human being

हितार्थाय (hitārthāya) - for the sake of welfare, for the purpose of benefit

(noun)

Dative, masculine, singular of hitārtha

hitārtha - for the sake of welfare, for the purpose of benefit

Compound word

Compound type : tatpuruṣa (hita+artha)

• hita – beneficial, good, welfare
  adjective (neuter)
  Past Passive Participle
  From root dhā (to place, put), here used as 'good, beneficial'
  Root: dhā (class 3)
• artha – purpose, meaning, wealth, goal
  noun (masculine)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I

वै (vai) - indeed, certainly, verily

(indeclinable)

समुदाहृतः (samudāhṛtaḥ) - well-explained, declared, mentioned

(adjective)

Nominative, masculine, singular of samudāhṛta

samudāhṛta - well-explained, declared, mentioned, spoken

Past Passive Participle

From root hṛ (to carry) with upasargas sam and ud

Prefixes: sam+ud+ā

Root: hṛ (class 1)