महाभारतः mahābhārataḥ - book-13, chapter-101, verse-64

इत्येतदसुरेन्द्राय काव्यः प्रोवाच भार्गवः ।
सुवर्णाय मनुः प्राह सुवर्णो नारदाय च ॥६४॥

64. ityetadasurendrāya kāvyaḥ provāca bhārgavaḥ ,
suvarṇāya manuḥ prāha suvarṇo nāradāya ca.

64. iti etat asurendrāya kāvyaḥ provāca bhārgavaḥ
suvarṇāya manuḥ prāha suvarṇaḥ nāradāya ca

64. iti kāvyaḥ bhārgavaḥ etat asurendrāya provāca
manuḥ suvarṇāya prāha ca suvarṇaḥ nāradāya

64. Thus, Kāvya (Bhārgava) spoke this to the lord of asuras. Manu spoke (this) to Suvarṇa, and Suvarṇa to Nārada.

Words meanings summery:

• इति (iti) - thus (thus, so, in this manner)

• एतत् (etat) - this (matter/teaching) (this, this (thing/statement))

• असुरेन्द्राय (asurendrāya) - to the lord of asuras (to the chief of asuras, to the lord of demons)

• काव्यः (kāvyaḥ) - Kāvya (Śukra) (Kāvya (name of Śukra, preceptor of asuras), poetic)

• प्रोवाच (provāca) - spoke (spoke, said, declared)

• भार्गवः (bhārgavaḥ) - Bhārgava (Śukra) (descendant of Bhṛgu, Bhārgava (name of Śukra))

• सुवर्णाय (suvarṇāya) - to Suvarṇa (to Suvarṇa (name), to gold, to good color)

• मनुः (manuḥ) - Manu (Manu (a primordial lawgiver/ancestor))

• प्राह (prāha) - spoke (spoke, said, declared)

• सुवर्णः (suvarṇaḥ) - Suvarṇa (Suvarṇa (name), gold, good color)

• नारदाय (nāradāya) - to Nārada (to Nārada (a divine sage))

• च (ca) - and (and, also)

Words meanings and morphology

इति (iti) - thus (thus, so, in this manner)

(indeclinable)

एतत् (etat) - this (matter/teaching) (this, this (thing/statement))

(pronoun)

Accusative, neuter, singular of etad

etad - this, this here

Note: Direct object of `provāca`.

असुरेन्द्राय (asurendrāya) - to the lord of asuras (to the chief of asuras, to the lord of demons)

(noun)

Dative, masculine, singular of asurendra

asurendra - chief of asuras, lord of demons

Compound: asura (demon) + indra (chief/lord).

Compound type : tatpuruṣa (asura+indra)

• asura – demon, titan, a powerful being
  noun (masculine)
• indra – lord, chief, Indra (the deity)
  noun (masculine)

Note: Recipient of the speech.

काव्यः (kāvyaḥ) - Kāvya (Śukra) (Kāvya (name of Śukra, preceptor of asuras), poetic)

(proper noun)

Nominative, masculine, singular of kāvya

kāvya - Kāvya (name of Śukra), poetic work, poem

Note: Subject of `provāca`.

प्रोवाच (provāca) - spoke (spoke, said, declared)

(verb)

3rd person , singular, active, perfect (liṭ) of pravac

Perfect

Perfect (lit) 3rd person singular of root vac with prefix pra.

Prefix: pra

Root: vac (class 2)

भार्गवः (bhārgavaḥ) - Bhārgava (Śukra) (descendant of Bhṛgu, Bhārgava (name of Śukra))

(proper noun)

Nominative, masculine, singular of bhārgava

bhārgava - descendant of Bhṛgu; epithet of Śukra, Paraśurāma, etc.

Patronymic from Bhṛgu.

Note: In apposition to `kāvyaḥ`.

सुवर्णाय (suvarṇāya) - to Suvarṇa (to Suvarṇa (name), to gold, to good color)

(proper noun)

Dative, masculine, singular of suvarṇa

suvarṇa - Suvarṇa (a proper name), gold, good color

Note: Recipient of the speech from Manu.

मनुः (manuḥ) - Manu (Manu (a primordial lawgiver/ancestor))

(proper noun)

Nominative, masculine, singular of manu

manu - Manu (a progenitor of mankind, lawgiver), man

प्राह (prāha) - spoke (spoke, said, declared)

(verb)

3rd person , singular, active, perfect (liṭ) of prahā

Perfect

Perfect (lit) 3rd person singular of root ah (to say) with prefix pra.

Prefix: pra

Root: ah (class 2)

सुवर्णः (suvarṇaḥ) - Suvarṇa (Suvarṇa (name), gold, good color)

(proper noun)

Nominative, masculine, singular of suvarṇa

suvarṇa - Suvarṇa (a proper name), gold, good color

Note: Subject of an implied verb (prāha).

नारदाय (nāradāya) - to Nārada (to Nārada (a divine sage))

(proper noun)

Dative, masculine, singular of nārada

nārada - Nārada (a divine sage, son of Brahmā)

च (ca) - and (and, also)

(indeclinable)