महाभारतः mahābhārataḥ - book-13, chapter-101, verse-37

अतऊर्ध्वं प्रवक्ष्यामि धूपदानविधौ फलम् ।
धूपांश्च विविधान्साधूनसाधूंश्च निबोध मे ॥३७॥

37. ataūrdhvaṁ pravakṣyāmi dhūpadānavidhau phalam ,
dhūpāṁśca vividhānsādhūnasādhūṁśca nibodha me.

37. ataḥ ūrdhvam pravakṣyāmi dhūpadānavidhau phalam
dhūpān ca vividhān sādhūn asādhūn ca nibodha me

37. ataḥ ūrdhvam dhūpadānavidhau phalam pravakṣyāmi me vividhān sādhūn ca asādhūn ca dhūpān nibodha.

37. Henceforth, I will explain the results obtained from the procedure of offering incense. Listen from me regarding the various kinds of incense, both proper and improper.

Words meanings summery:

• अतः (ataḥ) - henceforth, after this (hence, therefore, from this)

• ऊर्ध्वम् (ūrdhvam) - henceforth, after this (in time) (upwards, above, higher, afterwards)

• प्रवक्ष्यामि (pravakṣyāmi) - I will explain (I will explain, I will declare)

• धूपदानविधौ (dhūpadānavidhau) - in the procedure of offering incense (in the method of offering incense)

• फलम् (phalam) - results (fruit, result, consequence)

• धूपान् (dhūpān) - incenses (incenses, fumes)

• च (ca) - and (and, also)

• विविधान् (vividhān) - various (various, diverse)

• साधून् (sādhūn) - proper (incenses) (good, proper, righteous, virtuous)

• असाधून् (asādhūn) - improper (incenses) (bad, improper, unrighteous)

• च (ca) - and (and, also)

• निबोध (nibodha) - listen (and understand) (understand, perceive, learn)

• मे (me) - from me (to me, from me, my)

Words meanings and morphology

अतः (ataḥ) - henceforth, after this (hence, therefore, from this)

(indeclinable)

ablative of idam

ऊर्ध्वम् (ūrdhvam) - henceforth, after this (in time) (upwards, above, higher, afterwards)

(adjective)

Accusative, neuter, singular of ūrdhva

ūrdhva - upwards, above, higher, subsequent

Note: Accusative neuter singular form used adverbially.

प्रवक्ष्यामि (pravakṣyāmi) - I will explain (I will explain, I will declare)

(verb)

1st person , singular, active, future (lṛṭ) of vac

Prefix: pra

Root: vac (class 2)

धूपदानविधौ (dhūpadānavidhau) - in the procedure of offering incense (in the method of offering incense)

(noun)

Locative, masculine, singular of dhūpadānavidhi

dhūpadānavidhi - method/procedure of offering incense

Compound type : tatpurusha (dhūpa+dāna+vidhi)

• dhūpa – incense, smoke
  noun (masculine)
• dāna – giving, offering, donation
  noun (neuter)
  Root: dā (class 3)
• vidhi – rule, method, procedure, ordinance
  noun (masculine)
  Prefix: vi
  Root: dhā (class 3)

फलम् (phalam) - results (fruit, result, consequence)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

धूपान् (dhūpān) - incenses (incenses, fumes)

(noun)

Accusative, masculine, plural of dhūpa

dhūpa - incense, smoke, perfume

च (ca) - and (and, also)

(indeclinable)

विविधान् (vividhān) - various (various, diverse)

(adjective)

Accusative, masculine, plural of vividha

vividha - various, diverse, manifold

Note: Agrees with dhūpān.

साधून् (sādhūn) - proper (incenses) (good, proper, righteous, virtuous)

(adjective)

Accusative, masculine, plural of sādhu

sādhu - good, proper, righteous, virtuous, holy man

Note: Agrees with dhūpān.

असाधून् (asādhūn) - improper (incenses) (bad, improper, unrighteous)

(adjective)

Accusative, masculine, plural of asādhu

asādhu - bad, improper, unrighteous, wicked

Compound type : nañ-tatpurusha (a+sādhu)

• a – not, non, un
  indeclinable
• sādhu – good, proper, righteous
  adjective (masculine)

Note: Agrees with dhūpān.

च (ca) - and (and, also)

(indeclinable)

निबोध (nibodha) - listen (and understand) (understand, perceive, learn)

(verb)

2nd person , singular, active, imperative (loṭ) of budh

Prefix: ni

Root: budh (class 1)

मे (me) - from me (to me, from me, my)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Dative or Genitive singular, here indicating source 'from me'.