महाभारतः mahābhārataḥ - book-13, chapter-101, verse-21

यं यमुद्दिश्य दीयेरन्देवं सुमनसः प्रभो ।
मङ्गलार्थं स तेनास्य प्रीतो भवति दैत्यप ॥२१॥

21. yaṁ yamuddiśya dīyerandevaṁ sumanasaḥ prabho ,
maṅgalārthaṁ sa tenāsya prīto bhavati daityapa.

21. yam yam uddiśya dīyeran devam sumanasaḥ prabho
maṅgalārtham sa tena asya prītaḥ bhavati daityapa

21. prabho daityapa yam yam uddiśya devam sumanasaḥ
dīyeran sa tena asya maṅgalārtham prītaḥ bhavati

21. O Lord, King of Daityas, whichever deity they intend and offer flowers to, that deity becomes pleased by such an offering for their well-being.

Words meanings summery:

• यम् (yam) - whichever (deity) (whom, which, that (masculine accusative singular))

• यम् (yam) - whichever (deity) (whom, which, that (masculine accusative singular))

• उद्दिश्य (uddiśya) - having intended, with reference to (a deity) (having intended, aiming at, with reference to)

• दीयेरन् (dīyeran) - they (flowers) might be offered (they might be given, they might be offered)

• देवम् (devam) - deity (god, deity (masculine accusative singular))

• सुमनसः (sumanasaḥ) - flowers (nominative plural neuter, implied as the subject of 'dīyeran') (flowers; good-minded; joyful (masculine/neuter nominative plural or ablative/genitive singular))

• प्रभो (prabho) - O Lord (O Lord, O master (vocative singular))

• मङ्गलार्थम् (maṅgalārtham) - for the sake of their well-being (for the sake of well-being, for prosperity)

• स (sa) - he (the intended deity) (he, that (masculine nominative singular))

• तेन (tena) - by that (offering) (by that, by him (masculine/neuter instrumental singular))

• अस्य (asya) - of them (referring to the people making the offering) (of this, of him (masculine/neuter genitive singular))

• प्रीतः (prītaḥ) - pleased (pleased, satisfied (masculine nominative singular))

• भवति (bhavati) - becomes (he/she/it becomes, exists, is)

• दैत्यप (daityapa) - O King of Daityas (O protector of daityas, O king of demons (vocative singular))

Words meanings and morphology

यम् (yam) - whichever (deity) (whom, which, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of ya

ya - who, which, what, that

Note: Used distributively with repetition 'yam yam' meaning 'whichever/whoever'.

यम् (yam) - whichever (deity) (whom, which, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of ya

ya - who, which, what, that

Note: Used distributively with repetition 'yam yam' meaning 'whichever/whoever'.

उद्दिश्य (uddiśya) - having intended, with reference to (a deity) (having intended, aiming at, with reference to)

(indeclinable)

Absolutive (Gerund)

Derived from root 'diś' with prefix 'ud'.

Prefix: ud

Root: diś (class 6)

दीयेरन् (dīyeran) - they (flowers) might be offered (they might be given, they might be offered)

(verb)

3rd person , plural, passive, optative (vidhiliṅ) of dā

Root 'dā' (3rd class, Parasmaipada/Ātmanepada). Here, optative, passive.

Root: dā (class 3)

देवम् (devam) - deity (god, deity (masculine accusative singular))

(noun)

Accusative, masculine, singular of deva

deva - god, deity, divine

सुमनसः (sumanasaḥ) - flowers (nominative plural neuter, implied as the subject of 'dīyeran') (flowers; good-minded; joyful (masculine/neuter nominative plural or ablative/genitive singular))

(noun)

Nominative, neuter, plural of sumanas

sumanas - good-minded, benevolent, a flower

Compound type : bahuvrīhi (su+manas)

• su – good, well, excellent
  indeclinable
• manas – mind, intellect, heart
  noun (neuter)

Note: The form 'sumanasaḥ' can also be masculine nominative plural, or genitive/ablative singular of either gender, but here, it acts as the subject 'flowers' for the passive verb 'dīyeran'.

प्रभो (prabho) - O Lord (O Lord, O master (vocative singular))

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, mighty, ruler

मङ्गलार्थम् (maṅgalārtham) - for the sake of their well-being (for the sake of well-being, for prosperity)

(indeclinable)

Accusative singular of a noun used adverbially, or an indeclinable derived from 'maṅgala' + 'artha'.

Compound type : tatpuruṣa (maṅgala+artha)

• maṅgala – auspicious, felicitous, well-being
  noun (neuter)
• artha – purpose, meaning, wealth, for the sake of
  noun (masculine)

Note: Used adverbially.

स (sa) - he (the intended deity) (he, that (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तेन (tena) - by that (offering) (by that, by him (masculine/neuter instrumental singular))

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the act of offering.

अस्य (asya) - of them (referring to the people making the offering) (of this, of him (masculine/neuter genitive singular))

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: Refers to the doer of the action (implied plural, 'their').

प्रीतः (prītaḥ) - pleased (pleased, satisfied (masculine nominative singular))

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, satisfied, loved

Past Passive Participle

Derived from root 'prī'.

Root: prī (class 9)

Note: Functions as a predicate adjective with 'bhavati'.

भवति (bhavati) - becomes (he/she/it becomes, exists, is)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root 'bhū' (1st class, Parasmaipada).

Root: bhū (class 1)

दैत्यप (daityapa) - O King of Daityas (O protector of daityas, O king of demons (vocative singular))

(proper noun)

Vocative, masculine, singular of daityapa

daityapa - protector of daityas, king of demons

Compound type : tatpuruṣa (daitya+pa)

• daitya – descendant of Diti, a demon
  proper noun (masculine)
• pa – protector, ruler
  noun (masculine)
  Derived from root 'pā' (to protect).
  Root: pā (class 1)