महाभारतः mahābhārataḥ - book-13, chapter-101, verse-43

य एवोक्ताः सुमनसां प्रदाने गुणहेतवः ।
धूपेष्वपि परिज्ञेयास्त एव प्रीतिवर्धनाः ॥४३॥

43. ya evoktāḥ sumanasāṁ pradāne guṇahetavaḥ ,
dhūpeṣvapi parijñeyāsta eva prītivardhanāḥ.

43. ya eva uktāḥ sumanasām pradāne guṇahetavaḥ
dhūpeṣu api parijñeyāḥ te eva prītivardhanāḥ

43. ya eva guṇahetavaḥ sumanasām pradāne uktāḥ
te eva dhūpeṣu api prītivardhanāḥ parijñeyāḥ

43. Indeed, those very qualities which are stated as the causes of merit in the offering of flowers should also be understood as increasing delight in (the offering of) incenses.

Words meanings summery:

• य (ya) - those which (which, who)

• एव (eva) - indeed, very (emphasizing 'those qualities') (indeed, only, just, precisely)

• उक्ताः (uktāḥ) - are stated (said, spoken, declared, stated)

• सुमनसाम् (sumanasām) - of flowers (of flowers, of those with good minds)

• प्रदाने (pradāne) - in the offering (in the offering, in the giving)

• गुणहेतवः (guṇahetavaḥ) - causes of merit (causes of qualities, causes of merit/virtue)

• धूपेषु (dhūpeṣu) - in (the offering of) incenses (in incenses, in perfumes)

• अपि (api) - also (also, even)

• परिज्ञेयाः (parijñeyāḥ) - should be understood (to be known, to be understood, perceivable)

• ते (te) - those (same qualities/causes) (those, they)

• एव (eva) - indeed, same (emphasizing 'those same qualities') (indeed, only, just, precisely)

• प्रीतिवर्धनाः (prītivardhanāḥ) - increasing delight (increasing delight, causing pleasure)

Words meanings and morphology

य (ya) - those which (which, who)

(pronoun)

Nominative, masculine, plural of ya

ya - who, which, what

Note: Relative pronoun referring to 'qualities' or 'causes'.

एव (eva) - indeed, very (emphasizing 'those qualities') (indeed, only, just, precisely)

(indeclinable)

Note: Emphatic particle.

उक्ताः (uktāḥ) - are stated (said, spoken, declared, stated)

(adjective)

Nominative, masculine, plural of ukta

ukta - said, spoken, declared

Past Passive Participle

From root vac (to speak), irregular past participle

Root: vac (class 2)

Note: Predicative adjective, agreeing with 'ya' and 'guṇahetavaḥ'.

सुमनसाम् (sumanasām) - of flowers (of flowers, of those with good minds)

(noun)

Genitive, masculine, plural of sumanas

sumanas - good-minded, benevolent, a flower

Note: Genitive plural.

प्रदाने (pradāne) - in the offering (in the offering, in the giving)

(noun)

Locative, neuter, singular of pradāna

pradāna - giving, offering, presentation

Derived from pra-dā (to give)

Prefix: pra

Root: dā (class 3)

Note: Locative singular indicating the context or circumstance.

गुणहेतवः (guṇahetavaḥ) - causes of merit (causes of qualities, causes of merit/virtue)

(noun)

Nominative, masculine, plural of guṇahetu

guṇahetu - cause of quality/merit

Compound type : tatpuruṣa (guṇa+hetu)

• guṇa – quality, virtue, merit, attribute
  noun (masculine)
• hetu – cause, reason, motive
  noun (masculine)

Note: Nominative plural, acting as a predicate.

धूपेषु (dhūpeṣu) - in (the offering of) incenses (in incenses, in perfumes)

(noun)

Locative, masculine, plural of dhūpa

dhūpa - incense, perfume, fumigation

Note: Locative plural.

अपि (api) - also (also, even)

(indeclinable)

Note: Emphatic or inclusive particle.

परिज्ञेयाः (parijñeyāḥ) - should be understood (to be known, to be understood, perceivable)

(adjective)

Nominative, masculine, plural of parijñeya

parijñeya - to be known, to be understood, intelligible

Gerundive

From root jñā (to know) with prefix pari-

Prefix: pari

Root: jñā (class 9)

Note: Gerundive, implying obligation or necessity ('should be').

ते (te) - those (same qualities/causes) (those, they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Demonstrative pronoun referring back to 'guṇahetavaḥ'.

एव (eva) - indeed, same (emphasizing 'those same qualities') (indeed, only, just, precisely)

(indeclinable)

Note: Emphatic particle.

प्रीतिवर्धनाः (prītivardhanāḥ) - increasing delight (increasing delight, causing pleasure)

(adjective)

Nominative, masculine, plural of prītivardhana

prītivardhana - increasing delight or pleasure

Compound type : tatpuruṣa (prīti+vardhana)

• prīti – delight, pleasure, joy, love
  noun (feminine)
• vardhana – increasing, growing, causing to grow
  adjective (masculine)
  From root vṛdh (to grow/increase)
  Root: vṛdh (class 1)

Note: Predicative adjective, agreeing with 'te' and 'guṇahetavaḥ'.