महाभारतः mahābhārataḥ - book-13, chapter-101, verse-41

अथ सर्जरसादीनां गन्धैः पार्थिवदारवैः ।
फाणितासवसंयुक्तैर्मनुष्याणां विधीयते ॥४१॥

41. atha sarjarasādīnāṁ gandhaiḥ pārthivadāravaiḥ ,
phāṇitāsavasaṁyuktairmanuṣyāṇāṁ vidhīyate.

41. atha sarjarasādīnām gandhaiḥ pārthivadaravaiḥ
phāṇitāsavasamyuktaiḥ manuṣyāṇām vidhīyate

41. atha manuṣyāṇām sarjarasādīnām pārthivadaravaiḥ
gandhaiḥ phāṇitāsavasamyuktaiḥ vidhīyate

41. Now, for humans, (incense/perfumes) are prepared using fragrances from resins like sarjarasa and other earthly and woody substances, combined with molasses and fermented liquor.

Words meanings summery:

• अथ (atha) - now (indicating a new topic or beginning) (now, then, thereupon)

• सर्जरसादीनाम् (sarjarasādīnām) - of resins like sarjarasa (of sarjarasa and others, including sarjarasa)

• गन्धैः (gandhaiḥ) - by the fragrances (by fragrances, with scents)

• पार्थिवदरवैः (pārthivadaravaiḥ) - by earthly (mineral) and woody (vegetable) substances (by earthly and woody (substances), mineral and vegetable)

• फाणितासवसम्युक्तैः (phāṇitāsavasamyuktaiḥ) - combined with molasses (phāṇita) and fermented liquor (āsava) (combined with molasses and fermented liquor)

• मनुष्याणाम् (manuṣyāṇām) - for humans (of humans, for humans)

• विधीयते (vidhīyate) - is prepared, is made (is made, is prescribed, is performed)

Words meanings and morphology

अथ (atha) - now (indicating a new topic or beginning) (now, then, thereupon)

(indeclinable)

सर्जरसादीनाम् (sarjarasādīnām) - of resins like sarjarasa (of sarjarasa and others, including sarjarasa)

(noun)

Genitive, neuter, plural of sarjarasādi

sarjarasādi - sarjarasa and others (a type of compound where 'ādi' means 'and so on')

Compound type : dvandva (sarjarasa+ādi)

• sarjarasa – the resin of the sal tree (Shorea robusta)
  noun (masculine)
• ādi – beginning, et cetera, and so on
  indeclinable

गन्धैः (gandhaiḥ) - by the fragrances (by fragrances, with scents)

(noun)

Instrumental, masculine, plural of gandha

gandha - smell, fragrance, perfume, scent

पार्थिवदरवैः (pārthivadaravaiḥ) - by earthly (mineral) and woody (vegetable) substances (by earthly and woody (substances), mineral and vegetable)

(adjective)

Instrumental, masculine, plural of pārthivadarava

pārthivadarava - earthly and woody (substances), mineral and vegetable

Compound type : dvandva (pārthiva+dārava)

• pārthiva – earthly, terrestrial, mineral, belonging to the earth
  adjective (masculine)
  derived from pṛthivī (earth)
• dārava – wooden, made of wood, woody, vegetable
  adjective (masculine)
  derived from dāru (wood)

Note: Adjective modifying 'gandhaiḥ'.

फाणितासवसम्युक्तैः (phāṇitāsavasamyuktaiḥ) - combined with molasses (phāṇita) and fermented liquor (āsava) (combined with molasses and fermented liquor)

(adjective)

Instrumental, masculine, plural of phāṇitāsavasamyukta

phāṇitāsavasamyukta - combined with molasses and liquor

Compound type : bahuvrīhi (phāṇita+āsava+samyukta)

• phāṇita – molasses, unrefined sugar juice
  noun (neuter)
• āsava – fermented liquor, spirituous liquor
  noun (masculine)
• samyukta – joined, united, connected, combined
  adjective (masculine)
  Past Passive Participle
  Derived from root yuj (to join) with prefix sam-
  Prefix: sam
  Root: yuj (class 7)

Note: Adjective modifying 'gandhaiḥ'.

मनुष्याणाम् (manuṣyāṇām) - for humans (of humans, for humans)

(noun)

Genitive, masculine, plural of manuṣya

manuṣya - human being, man

Note: Genitive plural used with a dative sense ('for humans').

विधीयते (vidhīyate) - is prepared, is made (is made, is prescribed, is performed)

(verb)

3rd person , singular, passive, present (laṭ) of vidhā

passive voice of vi-dhā

Prefix: vi

Root: dhā (class 3)

Note: The subject (incense/perfumes) is implied as neuter singular.