महाभारतः mahābhārataḥ - book-13, chapter-101, verse-23

यज्ञियानां च वृक्षाणामयज्ञियान्निबोध मे ।
आसुराणि च माल्यानि दैवतेभ्यो हितानि च ॥२३॥

23. yajñiyānāṁ ca vṛkṣāṇāmayajñiyānnibodha me ,
āsurāṇi ca mālyāni daivatebhyo hitāni ca.

23. yajñiyānām ca vṛkṣāṇām ayajñiyān nibodha me
āsurāṇi ca mālyāni daivatebhyaḥ hitāni ca

23. me yajñiyānām ca vṛkṣāṇām ayajñiyān nibodha,
āsurāṇi ca mālyāni daivatebhyaḥ hitāni ca

23. Learn from me about the trees suitable for `yajña` (Vedic ritual) and those unsuitable for `yajña` (Vedic ritual). Also, hear about the demonic garlands and those beneficial to the deities.

Words meanings summery:

• यज्ञियानाम् (yajñiyānām) - of the trees suitable for `yajña` (Vedic ritual) (of those suitable for `yajña`, of ritualistic (masculine/neuter genitive plural))

• च (ca) - and (and, also)

• वृक्षाणाम् (vṛkṣāṇām) - of trees (of trees (masculine genitive plural))

• अयज्ञियान् (ayajñiyān) - those (trees) unsuitable for `yajña` (Vedic ritual) (unsuitable for `yajña`, non-ritualistic (masculine accusative plural))

• निबोध (nibodha) - learn, hear (learn, understand, know (imperative 2nd singular))

• मे (me) - from me (to me, from me, my (dative/genitive/ablative singular))

• आसुराणि (āsurāṇi) - demonic (demonic, belonging to Asuras (neuter nominative/accusative plural))

• च (ca) - also (and, also)

• माल्यानि (mālyāni) - garlands (garlands, wreaths (neuter nominative/accusative plural))

• दैवतेभ्यः (daivatebhyaḥ) - to the deities (for the deities, to the deities (dative/ablative plural))

• हितानि (hitāni) - beneficial (beneficial, suitable, placed (neuter nominative/accusative plural))

• च (ca) - and (and, also)

Words meanings and morphology

यज्ञियानाम् (yajñiyānām) - of the trees suitable for `yajña` (Vedic ritual) (of those suitable for `yajña`, of ritualistic (masculine/neuter genitive plural))

(adjective)

Genitive, masculine, plural of yajñiya

yajñiya - suitable for `yajña`, sacred, pertaining to sacrifice

Derived from 'yajña' + suffix -iya.

Note: Qualifies 'vṛkṣāṇām'.

च (ca) - and (and, also)

(indeclinable)

वृक्षाणाम् (vṛkṣāṇām) - of trees (of trees (masculine genitive plural))

(noun)

Genitive, masculine, plural of vṛkṣa

vṛkṣa - tree

अयज्ञियान् (ayajñiyān) - those (trees) unsuitable for `yajña` (Vedic ritual) (unsuitable for `yajña`, non-ritualistic (masculine accusative plural))

(adjective)

Accusative, masculine, plural of ayajñiya

ayajñiya - unsuitable for `yajña`, not sacred

Negative prefix 'a-' added to 'yajñiya'.

Compound type : nañ-tatpuruṣa (a+yajñiya)

• a – not, non-
  indeclinable
• yajñiya – suitable for `yajña`, sacred
  adjective (masculine)

Note: Refers to trees not suitable for Vedic ritual.

निबोध (nibodha) - learn, hear (learn, understand, know (imperative 2nd singular))

(verb)

2nd person , singular, active, imperative (loṭ) of nibudh

Root 'budh' with prefix 'ni'. (1st class Parasmaipada).

Prefix: ni

Root: budh (class 1)

मे (me) - from me (to me, from me, my (dative/genitive/ablative singular))

(pronoun)

Ablative, singular of aham

aham - I

Note: Used as 'from me' in context of learning.

आसुराणि (āsurāṇi) - demonic (demonic, belonging to Asuras (neuter nominative/accusative plural))

(adjective)

Accusative, neuter, plural of āsura

āsura - demonic, belonging to the Asuras, fierce

Derived from 'asura'.

Note: Qualifies 'mālyāni'.

च (ca) - also (and, also)

(indeclinable)

माल्यानि (mālyāni) - garlands (garlands, wreaths (neuter nominative/accusative plural))

(noun)

Accusative, neuter, plural of mālya

mālya - garland, wreath, chaplet

Note: Object of 'nibodha' (implied).

दैवतेभ्यः (daivatebhyaḥ) - to the deities (for the deities, to the deities (dative/ablative plural))

(noun)

Dative, masculine, plural of daivata

daivata - divine, relating to deities, a deity

Derived from 'deva'.

Note: Governed by 'hitāni'.

हितानि (hitāni) - beneficial (beneficial, suitable, placed (neuter nominative/accusative plural))

(adjective)

Accusative, neuter, plural of hita

hita - beneficial, salutary, suitable, placed

Past Passive Participle

Derived from root 'dhā' (to place) and often means 'beneficial' (what is placed well).

Root: dhā (class 3)

Note: Refers to garlands that are beneficial.

च (ca) - and (and, also)

(indeclinable)