महाभारतः mahābhārataḥ - book-13, chapter-101, verse-42

देवदानवभूतानां सद्यस्तुष्टिकरः स्मृतः ।
येऽन्ये वैहारिकास्ते तु मानुषाणामिति स्मृताः ॥४२॥

42. devadānavabhūtānāṁ sadyastuṣṭikaraḥ smṛtaḥ ,
ye'nye vaihārikāste tu mānuṣāṇāmiti smṛtāḥ.

42. devadānavabhūtānām sadyastuṣṭikaraḥ smṛtaḥ ye
anye vaihārikāḥ te tu mānuṣāṇām iti smṛtāḥ

42. devadānavabhūtānām sadyastuṣṭikaraḥ smṛtaḥ tu
ye anye vaihārikāḥ te mānuṣāṇām iti smṛtāḥ

42. These (fragrances) are declared to bring immediate satisfaction to gods, demons, and (other) beings. However, those others that are for mere recreation are considered suitable for humans.

Words meanings summery:

• देवदानवभूतानाम् (devadānavabhūtānām) - for gods, demons, and other beings (of gods, demons, and beings)

• सद्यस्तुष्टिकरः (sadyastuṣṭikaraḥ) - bringing immediate satisfaction (causing immediate satisfaction, immediately pleasing)

• स्मृतः (smṛtaḥ) - is declared, is considered (remembered, known, declared, considered)

• ये (ye) - those which (which, who, those who)

• अन्ये (anye) - other (fragrances/substances) (others, other ones)

• वैहारिकाः (vaihārikāḥ) - for recreation or diversion (for recreation, for amusement, relating to diversion)

• ते (te) - those (fragrances/substances) (those)

• तु (tu) - however (but, on the other hand, indeed)

• मानुषाणाम् (mānuṣāṇām) - for humans (of humans, for humans)

• इति (iti) - thus, so (concluding the statement) (thus, so, in this manner)

• स्मृताः (smṛtāḥ) - are considered, are known (remembered, known, declared, considered)

Words meanings and morphology

देवदानवभूतानाम् (devadānavabhūtānām) - for gods, demons, and other beings (of gods, demons, and beings)

(noun)

Genitive, masculine, plural of devadānavabhūta

devadānavabhūta - gods, demons, and beings

Compound type : dvandva (deva+dānava+bhūta)

• deva – god, deity
  noun (masculine)
• dānava – demon, offspring of Danu
  noun (masculine)
• bhūta – being, creature, element; past
  noun (neuter)
  Past Passive Participle
  from root bhū (to be)
  Root: bhū (class 1)

Note: Genitive plural indicating 'for' or 'belonging to'.

सद्यस्तुष्टिकरः (sadyastuṣṭikaraḥ) - bringing immediate satisfaction (causing immediate satisfaction, immediately pleasing)

(adjective)

Nominative, masculine, singular of sadyastuṣṭikara

sadyastuṣṭikara - causing immediate satisfaction

Compound type : tatpuruṣa (sadyaḥ+tuṣṭi+kara)

• sadyaḥ – immediately, instantly, at once
  indeclinable
• tuṣṭi – satisfaction, contentment
  noun (feminine)
• kara – making, causing, doing, a hand
  adjective (masculine)
  suffix -kara, from root kṛ (to do/make)
  Root: kṛ (class 8)

Note: Nominative singular, referring to the 'fragrances' (implied subject from previous verse).

स्मृतः (smṛtaḥ) - is declared, is considered (remembered, known, declared, considered)

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, recollected, known, declared, mentioned

Past Passive Participle

From root smṛ (to remember)

Root: smṛ (class 1)

Note: Acting as the predicate, completing the passive sentence.

ये (ye) - those which (which, who, those who)

(pronoun)

Nominative, masculine, plural of ya

ya - who, which, what

Note: Relative pronoun.

अन्ये (anye) - other (fragrances/substances) (others, other ones)

(pronoun)

Nominative, masculine, plural of anya

anya - other, another

Note: Adjective-like use.

वैहारिकाः (vaihārikāḥ) - for recreation or diversion (for recreation, for amusement, relating to diversion)

(adjective)

Nominative, masculine, plural of vaihārika

vaihārika - relating to sport or amusement, for diversion/recreation

Derived from vihāra (recreation, sport)

Note: Predicative adjective.

ते (te) - those (fragrances/substances) (those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Demonstrative pronoun referring back to 'anye vaihārikāḥ'.

तु (tu) - however (but, on the other hand, indeed)

(indeclinable)

Note: Used to introduce a contrast or distinction.

मानुषाणाम् (mānuṣāṇām) - for humans (of humans, for humans)

(noun)

Genitive, masculine, plural of mānuṣa

mānuṣa - human, human being, mortal

Note: Genitive plural used in a dative sense ('for humans').

इति (iti) - thus, so (concluding the statement) (thus, so, in this manner)

(indeclinable)

Note: Concluding particle.

स्मृताः (smṛtāḥ) - are considered, are known (remembered, known, declared, considered)

(adjective)

Nominative, masculine, plural of smṛta

smṛta - remembered, recollected, known, declared, mentioned

Past Passive Participle

From root smṛ (to remember)

Root: smṛ (class 1)

Note: Plural nominative, agreeing with 'te anye vaihārikāḥ'.