महाभारतः mahābhārataḥ - book-13, chapter-101, verse-63

ज्वलत्यहरहो वेश्म याश्चास्य गृहदेवताः ।
ताः पूज्या भूतिकामेन प्रसृताग्रप्रदायिना ॥६३॥

63. jvalatyaharaho veśma yāścāsya gṛhadevatāḥ ,
tāḥ pūjyā bhūtikāmena prasṛtāgrapradāyinā.

63. jvalati aharahaḥ veśma yāḥ ca asya gṛhadevatāḥ
tāḥ pūjyā bhūtikāmena prasṛtāgrapradāyinā

63. asya veśma aharahaḥ jvalati ca yāḥ asya gṛhadevatāḥ
tāḥ bhūtikāmena prasṛtāgrapradāyinā pūjyāḥ

63. His house (veśma) shines brightly day after day, and his household deities (gṛhadevatāḥ) which dwell there, should be worshipped by one desiring prosperity (bhūti) and who offers a generous first portion.

Words meanings summery:

• ज्वलति (jvalati) - shines brightly, thrives (shines, blazes, burns, thrives)

• अहरहः (aharahaḥ) - day after day (day after day, daily, every day)

• वेश्म (veśma) - house (house, dwelling, abode)

• याः (yāḥ) - which (which, who)

• च (ca) - and (and, also)

• अस्य (asya) - his (of him, his, of this)

• गृहदेवताः (gṛhadevatāḥ) - household deities

• ताः (tāḥ) - those (deities) (those, they)

• पूज्या (pūjyā) - should be worshipped (to be worshipped, worthy of worship, adorable)

• भूतिकामेन (bhūtikāmena) - by one desiring prosperity (bhūti) (by one desiring prosperity/welfare)

• प्रसृताग्रप्रदायिना (prasṛtāgrapradāyinā) - by one who offers a generous first portion (by one who offers an abundant/generous first portion)

Words meanings and morphology

ज्वलति (jvalati) - shines brightly, thrives (shines, blazes, burns, thrives)

(verb)

3rd person , singular, active, present indicative (laṭ) of jval

Present Indicative

Present Indicative 3rd person singular of root jval.

Root: jval (class 1)

अहरहः (aharahaḥ) - day after day (day after day, daily, every day)

(indeclinable)

Repetitive compound (dvandva-like) of ahan (day).

वेश्म (veśma) - house (house, dwelling, abode)

(noun)

Nominative, neuter, singular of veśman

veśman - house, dwelling, abode

Root: viś (class 6)

Note: Subject of `jvalati`.

याः (yāḥ) - which (which, who)

(pronoun)

Nominative, feminine, plural of yad

yad - which, what

Note: Relative pronoun, refers to `gṛhadevatāḥ`.

च (ca) - and (and, also)

(indeclinable)

अस्य (asya) - his (of him, his, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: Refers to the person whose house and deities are being discussed.

गृहदेवताः (gṛhadevatāḥ) - household deities

(noun)

Nominative, feminine, plural of gṛhadevatā

gṛhadevatā - household deity

Compound: gṛha (house) + devatā (deity).

Compound type : tatpuruṣa (gṛha+devatā)

• gṛha – house, home
  noun (neuter)
• devatā – deity, divinity
  noun (feminine)

Note: Subject of an implied verb, and antecedent of `tāḥ`.

ताः (tāḥ) - those (deities) (those, they)

(pronoun)

Nominative, feminine, plural of tad

tad - that, he, she, it

Note: Correlative pronoun, refers back to `yāḥ gṛhadevatāḥ`.

पूज्या (pūjyā) - should be worshipped (to be worshipped, worthy of worship, adorable)

(adjective)

Nominative, feminine, plural of pūjya

pūjya - to be worshipped, worthy of worship, adorable

Gerundive/Future Passive Participle

From root pūj (to worship), with suffix -ya.

Root: pūj (class 10)

Note: Predicative adjective, agrees with `tāḥ`.

भूतिकामेन (bhūtikāmena) - by one desiring prosperity (bhūti) (by one desiring prosperity/welfare)

(adjective)

Instrumental, masculine, singular of bhūtikāma

bhūtikāma - desiring prosperity/welfare

Compound: bhūti (prosperity) + kāma (desiring).

Compound type : tatpuruṣa (bhūti+kāma)

• bhūti – prosperity, welfare, well-being, existence
  noun (feminine)
  Root: bhū (class 1)
• kāma – desire, wish, longing; desiring (as suffix)
  noun (masculine)
  Root: kam (class 1)

Note: Agent of the passive `pūjyā`.

प्रसृताग्रप्रदायिना (prasṛtāgrapradāyinā) - by one who offers a generous first portion (by one who offers an abundant/generous first portion)

(noun)

Instrumental, masculine, singular of prasṛtāgrapradāyin

prasṛtāgrapradāyin - one who offers an abundant/generous first portion

Agent noun

Compound: prasṛta (spread out, abundant) + agra (first, best) + pradāyin (giver). pradāyin from pra-dā (to give).

Compound type : tatpuruṣa (prasṛta+agra+pradāyin)

• prasṛta – spread out, extended, abundant, wide
  adjective (masculine)
  Past Passive Participle
  From prefix pra- and root sṛ (to flow, go).
  Prefix: pra
  Root: sṛ (class 1)
• agra – foremost, first, best part
  noun (neuter)
• pradāyin – giver, bestower
  noun (masculine)
  Agent noun
  From prefix pra- and root dā (to give)
  Prefix: pra
  Root: dā (class 3)

Note: Agent of the passive `pūjyā`.