महाभारतः mahābhārataḥ - book-13, chapter-101, verse-24

राक्षसानां सुराणां च यक्षाणां च तथा प्रियाः ।
पितॄणां मानुषाणां च कान्ता यास्त्वनुपूर्वशः ॥२४॥

24. rākṣasānāṁ surāṇāṁ ca yakṣāṇāṁ ca tathā priyāḥ ,
pitṝṇāṁ mānuṣāṇāṁ ca kāntā yāstvanupūrvaśaḥ.

24. rākṣasānām surāṇām ca yakṣāṇām ca tathā priyāḥ
pitṝṇām mānuṣāṇām ca kāntāḥ yāḥ tu anupūrvaśaḥ

24. yāḥ rākṣasānām surāṇām ca yakṣāṇām ca priyāḥ,
tathā pitṝṇām mānuṣāṇām ca kāntāḥ,
tu anupūrvaśaḥ

24. Which are beloved and pleasing to Rākṣasas, `suras` (deities), and Yakṣas, and similarly to `pitṛs` (ancestors) and humans—these are indeed in due order.

Words meanings summery:

• राक्षसानाम् (rākṣasānām) - of Rākṣasas (of Rākṣasas (masculine genitive plural))

• सुराणाम् (surāṇām) - of `suras` (deities) (of `suras`, of gods (masculine genitive plural))

• च (ca) - and (and, also)

• यक्षाणाम् (yakṣāṇām) - of Yakṣas (of Yakṣas (masculine genitive plural))

• च (ca) - and (and, also)

• तथा (tathā) - similarly (thus, so, similarly)

• प्रियाः (priyāḥ) - pleasing, beloved (referring to garlands/offerings implied from context of previous verse) (dear, beloved, pleasing (feminine nominative plural or masculine nominative plural))

• पितॄणाम् (pitṝṇām) - of `pitṛs` (ancestors) (of `pitṛs`, of ancestors (masculine genitive plural))

• मानुषाणाम् (mānuṣāṇām) - of humans (of humans (masculine genitive plural))

• च (ca) - and (and, also)

• कान्ताः (kāntāḥ) - desired, beloved (beautiful, desired, charming (feminine nominative plural))

• याः (yāḥ) - which (garlands, offerings) (which (feminine nominative plural))

• तु (tu) - indeed (but, yet, indeed)

• अनुपूर्वशः (anupūrvaśaḥ) - in due order (in due order, successively, in proper sequence)

Words meanings and morphology

राक्षसानाम् (rākṣasānām) - of Rākṣasas (of Rākṣasas (masculine genitive plural))

(proper noun)

Genitive, masculine, plural of rākṣasa

rākṣasa - a Rākṣasa (demon), monstrous

सुराणाम् (surāṇām) - of `suras` (deities) (of `suras`, of gods (masculine genitive plural))

(noun)

Genitive, masculine, plural of sura

sura - a god, deity

च (ca) - and (and, also)

(indeclinable)

यक्षाणाम् (yakṣāṇām) - of Yakṣas (of Yakṣas (masculine genitive plural))

(proper noun)

Genitive, masculine, plural of yakṣa

yakṣa - a class of demigods, treasure-guardian

च (ca) - and (and, also)

(indeclinable)

तथा (tathā) - similarly (thus, so, similarly)

(indeclinable)

प्रियाः (priyāḥ) - pleasing, beloved (referring to garlands/offerings implied from context of previous verse) (dear, beloved, pleasing (feminine nominative plural or masculine nominative plural))

(adjective)

Nominative, feminine, plural of priya

priya - dear, beloved, pleasing, one's own

Note: Refers to the unspecified items (flowers, trees, garlands from previous verses) that are liked by different beings.

पितॄणाम् (pitṝṇām) - of `pitṛs` (ancestors) (of `pitṛs`, of ancestors (masculine genitive plural))

(noun)

Genitive, masculine, plural of pitṛ

pitṛ - father, ancestor, `pitṛ` (manes)

मानुषाणाम् (mānuṣāṇām) - of humans (of humans (masculine genitive plural))

(noun)

Genitive, masculine, plural of mānuṣa

mānuṣa - human, belonging to mankind, a man

च (ca) - and (and, also)

(indeclinable)

कान्ताः (kāntāḥ) - desired, beloved (beautiful, desired, charming (feminine nominative plural))

(adjective)

Nominative, feminine, plural of kānta

kānta - desired, loved, beautiful, charming

Past Passive Participle

Derived from root 'kam' (to desire).

Root: kam (class 1)

Note: Functions as a predicate, referring to the unspecified offerings.

याः (yāḥ) - which (garlands, offerings) (which (feminine nominative plural))

(pronoun)

Nominative, feminine, plural of ya

ya - who, which, what, that

Note: Relative pronoun introducing the clause.

तु (tu) - indeed (but, yet, indeed)

(indeclinable)

अनुपूर्वशः (anupūrvaśaḥ) - in due order (in due order, successively, in proper sequence)

(indeclinable)

Derived from 'anupūrva' with suffix '-śas'.