महाभारतः mahābhārataḥ - book-13, chapter-101, verse-17

अमृतं मनसः प्रीतिं सद्यः पुष्टिं ददाति च ।
मनो ग्लपयते तीव्रं विषं गन्धेन सर्वशः ॥१७॥

17. amṛtaṁ manasaḥ prītiṁ sadyaḥ puṣṭiṁ dadāti ca ,
mano glapayate tīvraṁ viṣaṁ gandhena sarvaśaḥ.

17. amṛtam manasaḥ prītim sadyaḥ puṣṭim dadāti ca
manaḥ glapayate tīvram viṣam gandhena sarvaśaḥ

17. amṛtam sadyaḥ manasaḥ prītim ca puṣṭim dadāti
viṣam gandhena sarvaśaḥ tīvram manaḥ glapayate

17. Nectar immediately brings delight and nourishment to the mind. Conversely, poison severely afflicts the mind entirely by its scent.

Words meanings summery:

• अमृतम् (amṛtam) - nectar (nectar, ambrosia, immortality)

• मनसः (manasaḥ) - of the mind

• प्रीतिम् (prītim) - delight, pleasure (delight, pleasure, affection)

• सद्यः (sadyaḥ) - immediately, instantly (immediately, instantly, at once)

• पुष्टिम् (puṣṭim) - nourishment, strength (nourishment, growth, prosperity, strength)

• ददाति (dadāti) - gives (gives, grants, offers)

• च (ca) - and (and, also, moreover)

• मनः (manaḥ) - mind (mind, intellect, thought)

• ग्लपयते (glapayate) - afflicts, weakens (distresses, weakens, exhausts, makes weary)

• तीव्रम् (tīvram) - severely, intensely (intense, sharp, severe, violent)

• विषम् (viṣam) - poison (poison, venom)

• गन्धेन (gandhena) - by its scent (by smell, by scent, by fragrance)

• सर्वशः (sarvaśaḥ) - completely, entirely (completely, entirely, in every way)

Words meanings and morphology

अमृतम् (amṛtam) - nectar (nectar, ambrosia, immortality)

(noun)

Accusative, neuter, singular of amṛta

amṛta - nectar, ambrosia; immortal

Negation of mṛta (dead). A + mṛta.

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, non
  indeclinable
• mṛta – dead, deceased
  adjective
  Past Passive Participle
  From root mṛ (to die)
  Root: mṛ (class 1)

Note: Object of dadāti.

मनसः (manasaḥ) - of the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, thought

प्रीतिम् (prītim) - delight, pleasure (delight, pleasure, affection)

(noun)

Accusative, feminine, singular of prīti

prīti - delight, pleasure, love, joy

From root prī (to please, to love)

Root: prī (class 9)

Note: Object of dadāti.

सद्यः (sadyaḥ) - immediately, instantly (immediately, instantly, at once)

(indeclinable)

Originally an adverb formed from 'sadyas'

पुष्टिम् (puṣṭim) - nourishment, strength (nourishment, growth, prosperity, strength)

(noun)

Accusative, feminine, singular of puṣṭi

puṣṭi - nourishment, growth, prosperity, strength

From root puṣ (to nourish, thrive)

Root: puṣ (class 4)

Note: Object of dadāti.

ददाति (dadāti) - gives (gives, grants, offers)

(verb)

3rd person , singular, active, present (laṭ) of dā

Present Active

Third person singular, present tense, active voice. Reduplicated root.

Root: dā (class 3)

च (ca) - and (and, also, moreover)

(indeclinable)

मनः (manaḥ) - mind (mind, intellect, thought)

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, thought

Note: Object of glapayate.

ग्लपयते (glapayate) - afflicts, weakens (distresses, weakens, exhausts, makes weary)

(verb)

3rd person , singular, middle, present (laṭ) of glai

Causative Present Middle

From root glai (to be weary) in causative form (glap-), 3rd person singular, present tense, middle voice.

Root: glai (class 1)

Note: Causative verb.

तीव्रम् (tīvram) - severely, intensely (intense, sharp, severe, violent)

(adjective)

Accusative, neuter, singular of tīvra

tīvra - intense, sharp, severe, violent, keen

Note: Used adverbially here.

विषम् (viṣam) - poison (poison, venom)

(noun)

Nominative, neuter, singular of viṣa

viṣa - poison, venom; object of sense

Note: Subject of glapayate.

गन्धेन (gandhena) - by its scent (by smell, by scent, by fragrance)

(noun)

Instrumental, masculine, singular of gandha

gandha - smell, scent, fragrance, odor

Note: Indicates the means by which the action occurs.

सर्वशः (sarvaśaḥ) - completely, entirely (completely, entirely, in every way)

(indeclinable)

From sarva (all, every) with suffix -śaḥ (denoting manner or extent).