महाभारतः mahābhārataḥ - book-13, chapter-101, verse-19

मनो ह्लादयते यस्माच्छ्रियं चापि दधाति ह ।
तस्मात्सुमनसः प्रोक्ता नरैः सुकृतकर्मभिः ॥१९॥

19. mano hlādayate yasmācchriyaṁ cāpi dadhāti ha ,
tasmātsumanasaḥ proktā naraiḥ sukṛtakarmabhiḥ.

19. manaḥ hlādayate yasmāt śriyam ca api dadāti ha
tasmāt sumanasas proktāḥ naraiḥ sukṛta-karmabhiḥ

19. yasmāt manaḥ hlādayate ca api śriyam ha dadāti
tasmāt naraiḥ sukṛta-karmabhiḥ sumanasas proktāḥ

19. Because it gladdens the mind and indeed bestows prosperity, therefore, they are called `sumanas` (flowers) by virtuous people.

Words meanings summery:

• मनः (manaḥ) - mind (mind, intellect, thought)

• ह्लादयते (hlādayate) - gladdens, delights (gladdens, delights, rejoices)

• यस्मात् (yasmāt) - because (because, since, from which)

• श्रियम् (śriyam) - prosperity (prosperity, wealth, beauty, glory, well-being)

• च (ca) - and (and, also, moreover)

• अपि (api) - also (also, even, moreover)

• ददाति (dadāti) - bestows (gives, grants, bestows)

• ह (ha) - indeed (emphatic) (indeed, verily, surely)

• तस्मात् (tasmāt) - therefore (therefore, for that reason, from that)

• सुमनसस् (sumanasas) - flowers (good-minded, benevolent; flowers, pleasant to the mind)

• प्रोक्ताः (proktāḥ) - are called, declared (said, declared, proclaimed, spoken)

• नरैः (naraiḥ) - by people (by men, by people)

• सुकृत-कर्मभिः (sukṛta-karmabhiḥ) - by virtuous people (by those whose deeds are good, by virtuous people)

Words meanings and morphology

मनः (manaḥ) - mind (mind, intellect, thought)

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, thought

Note: Object of hlādayate.

ह्लादयते (hlādayate) - gladdens, delights (gladdens, delights, rejoices)

(verb)

3rd person , singular, middle, present (laṭ) of hlād

Causative Present Middle

From root hlād (to be glad) in causative form (hlāday-), 3rd person singular, present tense, middle voice.

Root: hlād (class 1)

Note: Causative verb.

यस्मात् (yasmāt) - because (because, since, from which)

(indeclinable)

Ablative singular of the relative pronoun yad, used adverbially.

Note: Used as a conjunction meaning 'because'.

श्रियम् (śriyam) - prosperity (prosperity, wealth, beauty, glory, well-being)

(noun)

Accusative, feminine, singular of śrī

śrī - prosperity, wealth, beauty, glory, well-being, splendor, goddess Lakṣmī

Note: Object of dadāti.

च (ca) - and (and, also, moreover)

(indeclinable)

अपि (api) - also (also, even, moreover)

(indeclinable)

Note: Emphatic or additive particle.

ददाति (dadāti) - bestows (gives, grants, bestows)

(verb)

3rd person , singular, active, present (laṭ) of dā

Present Active

Third person singular, present tense, active voice. Reduplicated root.

Root: dā (class 3)

ह (ha) - indeed (emphatic) (indeed, verily, surely)

(indeclinable)

Note: Emphatic particle.

तस्मात् (tasmāt) - therefore (therefore, for that reason, from that)

(indeclinable)

Ablative singular of the demonstrative pronoun tad, used adverbially.

Note: Used as a conjunction meaning 'therefore'.

सुमनसस् (sumanasas) - flowers (good-minded, benevolent; flowers, pleasant to the mind)

(noun)

Nominative, neuter, plural of sumanas

sumanas - good-minded, benevolent, cheerful; a flower (literally 'good-minded')

Su (good) + manas (mind)

Compound type : bahuvrīhi (su+manas)

• su – good, well, excellent
  indeclinable
• manas – mind, intellect, thought
  noun (neuter)

Note: Subject of proktāḥ.

प्रोक्ताः (proktāḥ) - are called, declared (said, declared, proclaimed, spoken)

(adjective)

Nominative, feminine, plural of prokta

prokta - said, declared, proclaimed, spoken

Past Passive Participle

From root vac (to speak) with prefix pra-. Feminine plural.

Prefix: pra

Root: vac (class 2)

Note: Used with implicit 'are' to form a passive construction.

नरैः (naraiḥ) - by people (by men, by people)

(noun)

Instrumental, masculine, plural of nara

nara - man, person, male

Note: Agent in passive construction.

सुकृत-कर्मभिः (sukṛta-karmabhiḥ) - by virtuous people (by those whose deeds are good, by virtuous people)

(adjective)

Instrumental, masculine, plural of sukṛta-karman

sukṛta-karman - one whose deeds are good, virtuous

Compound type : bahuvrīhi (su-kṛta+karman)

• su-kṛta – well-done, virtuous deed
  adjective (neuter)
  Past Passive Participle (compound)
  From prefix su- and root kṛ (to do)
  Prefix: su
  Root: kṛ (class 8)
• karman – action, deed, work, ritual action
  noun (neuter)
  From root kṛ (to do)
  Root: kṛ (class 8)

Note: Qualifies naraiḥ.