महाभारतः mahābhārataḥ - book-12, chapter-273, verse-8

ततो नादः समभवत्पुनरेव समन्ततः ।
वृत्रं विनिहतं दृष्ट्वा देवानां भरतर्षभ ॥८॥

8. tato nādaḥ samabhavatpunareva samantataḥ ,
vṛtraṁ vinihataṁ dṛṣṭvā devānāṁ bharatarṣabha.

8. tataḥ nādaḥ sam abhavat punaḥ eva samantataḥ |
vṛtram vinihatam dṛṣṭvā devānām bharatarṣabha

8. tataḥ punaḥ eva samantataḥ nādaḥ sam abhavat
bharatarṣabha devānām vṛtram vinihatam dṛṣṭvā

8. Then a roar arose again from all sides, O best of Bharatas, as the gods saw Vṛtra slain.

Words meanings summery:

• ततः (tataḥ) - Then (thereupon, then, from that)

• नादः (nādaḥ) - roar (sound, roar (masculine nominative singular))

• सम् अभवत् (sam abhavat) - arose (it happened, it arose, it came into being)

• पुनः (punaḥ) - again (again, anew, furthermore)

• एव (eva) - (emphasizing 'again') (indeed, only, just, certainly)

• समन्ततः (samantataḥ) - from all sides (from all sides, everywhere (indeclinable))

• वृत्रम् (vṛtram) - Vṛtra (Vṛtra (proper noun, masculine accusative singular))

• विनिहतम् (vinihatam) - slain (struck down, slain, killed (masculine accusative singular))

• दृष्ट्वा (dṛṣṭvā) - having seen (having seen, seeing)

• देवानाम् (devānām) - of the gods (of the gods (masculine genitive plural))

• भरतर्षभ (bharatarṣabha) - O best of Bharatas (O best of Bharatas, O bull of Bharatas (vocative singular))

Words meanings and morphology

ततः (tataḥ) - Then (thereupon, then, from that)

(indeclinable)

नादः (nādaḥ) - roar (sound, roar (masculine nominative singular))

(noun)

Nominative, masculine, singular of nāda

nāda - sound, roar, cry, noise

From √nad (to roar, sound).

Root: nad (class 1)

सम् अभवत् (sam abhavat) - arose (it happened, it arose, it came into being)

(verb)

3rd person , singular, active, past imperfect (laṅ) of sambhū

Imperfect

Root bhū (to be) with prefix sam-.

Prefix: sam

Root: bhū (class 1)

Note: Parasmaipada form.

पुनः (punaḥ) - again (again, anew, furthermore)

(indeclinable)

एव (eva) - (emphasizing 'again') (indeed, only, just, certainly)

(indeclinable)

समन्ततः (samantataḥ) - from all sides (from all sides, everywhere (indeclinable))

(indeclinable)

From 'samanta' (all around) with ablative suffix 'tas'.

वृत्रम् (vṛtram) - Vṛtra (Vṛtra (proper noun, masculine accusative singular))

(proper noun)

Accusative, masculine, singular of vṛtra

vṛtra - Vṛtra (name of a demon)

विनिहतम् (vinihatam) - slain (struck down, slain, killed (masculine accusative singular))

(adjective)

Accusative, masculine, singular of vinihata

vinihata - struck down, slain, destroyed

Past Passive Participle

From √han (to strike, kill) with prefixes vi- and ni-.

Prefixes: vi+ni

Root: han (class 2)

Note: Agrees with `vṛtram`.

दृष्ट्वा (dṛṣṭvā) - having seen (having seen, seeing)

(indeclinable)

absolutive

From √dṛś (to see).

Root: dṛś (class 1)

देवानाम् (devānām) - of the gods (of the gods (masculine genitive plural))

(noun)

Genitive, masculine, plural of deva

deva - god, deity

Note: Subject of the absolutive `dṛṣṭvā`.

भरतर्षभ (bharatarṣabha) - O best of Bharatas (O best of Bharatas, O bull of Bharatas (vocative singular))

(noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - best of Bharatas, bull among Bharatas

Compound of 'bharata' (descendant of Bharata) and 'ṛṣabha' (bull, best).

Compound type : ṣaṣṭhī-tatpuruṣa (bharata+ṛṣabha)

• bharata – descendant of Bharata (name of an ancient king)
  noun (masculine)
• ṛṣabha – bull, chief, excellent one
  noun (masculine)

Note: Vocative form.