महाभारतः mahābhārataḥ - book-12, chapter-273, verse-53

तमेषा यास्यति क्षिप्रं तत्रैव च निवत्स्यति ।
तथा वो भविता मोक्ष इति सत्यं ब्रवीमि वः ॥५३॥

53. tameṣā yāsyati kṣipraṁ tatraiva ca nivatsyati ,
tathā vo bhavitā mokṣa iti satyaṁ bravīmi vaḥ.

53. tam eṣā yāsyati kṣipram tatra eva ca nivatsyati
| tathā vaḥ bhavitā mokṣaḥ iti satyam bravīmi vaḥ

53. eṣā tam kṣipram yāsyati ca tatra eva nivatsyati
tathā vaḥ mokṣaḥ bhavitā iti satyam vaḥ bravīmi

53. She will quickly go to him and reside there. Thus, your liberation (mokṣa) will occur. This truth I tell you.

Words meanings summery:

• तम् (tam) - him (referring to a specific male person/entity implied by context) (him, that)

• एषा (eṣā) - she (referring to a female entity, likely the sin of Brahmahatyā in the broader context) (she, this (feminine))

• यास्यति (yāsyati) - will go

• क्षिप्रम् (kṣipram) - quickly, swiftly

• तत्र (tatra) - there, in that place

• एव (eva) - indeed, only, just

• च (ca) - and, also

• निवत्स्यति (nivatsyati) - will reside, will dwell

• तथा (tathā) - thus, so, in that manner

• वः (vaḥ) - your, to you (plural)

• भविता (bhavitā) - will be, will happen

• मोक्षः (mokṣaḥ) - final liberation (mokṣa) from the cycle of rebirth (saṃsāra) (liberation, emancipation)

• इति (iti) - thus, so, indicating direct speech or conclusion

• सत्यम् (satyam) - truth, truly

• ब्रवीमि (bravīmi) - I speak, I say

• वः (vaḥ) - to you, your (plural)

Words meanings and morphology

तम् (tam) - him (referring to a specific male person/entity implied by context) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Accusative singular masculine of 'tad'

एषा (eṣā) - she (referring to a female entity, likely the sin of Brahmahatyā in the broader context) (she, this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this, she, he, it (proximate)

Note: Nominative singular feminine of 'etad'

यास्यति (yāsyati) - will go

(verb)

3rd person , singular, active, future (ḷr̥ṭ) of yā

Root: yā (class 2)

Note: 3rd person singular future active of root 'yā'

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

Note: Adverbial use of neuter accusative singular of 'kṣipra'

तत्र (tatra) - there, in that place

(indeclinable)

Note: Indeclinable adverb of place

एव (eva) - indeed, only, just

(indeclinable)

Note: Indeclinable particle for emphasis

च (ca) - and, also

(indeclinable)

Note: Indeclinable conjunction

निवत्स्यति (nivatsyati) - will reside, will dwell

(verb)

3rd person , singular, active, future (ḷr̥ṭ) of vas

Verb with prefix ni-

Prefix: ni

Root: vas (class 1)

Note: 3rd person singular future active of root 'vas' with prefix 'ni-'

तथा (tathā) - thus, so, in that manner

(indeclinable)

Note: Indeclinable adverb of manner

वः (vaḥ) - your, to you (plural)

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you

Note: Enclitic form for genitive or dative plural of 'yuṣmad'

भविता (bhavitā) - will be, will happen

(verb)

3rd person , singular, active, periphrastic future (luṭ) of bhū

Root: bhū (class 1)

Note: 3rd person singular periphrastic future active of root 'bhū'

मोक्षः (mokṣaḥ) - final liberation (mokṣa) from the cycle of rebirth (saṃsāra) (liberation, emancipation)

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, emancipation, release

derived from root muc 'to release'

Derived with suffix -a from the root muc

Root: muc (class 6)

Note: Nominative singular masculine of 'mokṣa'

इति (iti) - thus, so, indicating direct speech or conclusion

(indeclinable)

Note: Indeclinable particle, marking the end of a quotation or statement

सत्यम् (satyam) - truth, truly

(noun)

Accusative, neuter, singular of satya

satya - truth, true, real

Note: Accusative singular neuter of 'satya', used adverbially as 'truly'

ब्रवीमि (bravīmi) - I speak, I say

(verb)

1st person , singular, active, present (laṭ) of brū

Root: brū (class 2)

Note: 1st person singular present active of root 'brū'

वः (vaḥ) - to you, your (plural)

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you

Note: Enclitic form for dative or genitive plural of 'yuṣmad'