महाभारतः mahābhārataḥ - book-12, chapter-273, verse-30

अग्निरुवाच ।
मम मोक्षस्य कोऽन्तो वै ब्रह्मन्ध्यायस्व वै प्रभो ।
एतदिच्छामि विज्ञातुं तत्त्वतो लोकपूजित ॥३०॥

30. agniruvāca ,
mama mokṣasya ko'nto vai brahmandhyāyasva vai prabho ,
etadicchāmi vijñātuṁ tattvato lokapūjita.

30. agniḥ uvāca mama mokṣasya kaḥ antaḥ vai brahman dhyāyasva
vai prabho etat icchāmi vijñātum tattvataḥ lokapūjita

30. agniḥ uvāca he brahman he prabho he lokapūjita mama mokṣasya kaḥ antaḥ vai? vai dhyāyasva.
aham etat tattvataḥ vijñātum icchāmi.

30. Agni said, "What indeed is the limit of my liberation (mokṣa), O Brahmā? O Lord, please do consider this. O you who are revered by the worlds, I truly wish to understand this."

Words meanings summery:

• अग्निः (agniḥ) - Agni (the fire god)

• उवाच (uvāca) - said, spoke

• मम (mama) - my, of me

• मोक्षस्य (mokṣasya) - of liberation, of release

• कः (kaḥ) - what (who, what)

• अन्तः (antaḥ) - end, limit, boundary

• वै (vai) - indeed, verily (emphatic particle)

• ब्रह्मन् (brahman) - O Brahmā

• ध्यायस्व (dhyāyasva) - reflect, meditate, consider

• वै (vai) - indeed, verily (emphatic particle)

• प्रभो (prabho) - O Lord, O Master

• एतत् (etat) - this

• इच्छामि (icchāmi) - I wish, I desire

• विज्ञातुम् (vijñātum) - to know, to understand

• तत्त्वतः (tattvataḥ) - truly, in reality, essentially

• लोकपूजित (lokapūjita) - O revered by the worlds, O honored by the people

Words meanings and morphology

अग्निः (agniḥ) - Agni (the fire god)

(proper noun)

Nominative, masculine, singular of agni

agni - fire; the fire god Agni

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect active

Reduplicated perfect, 3rd person singular

Root: vac (class 2)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

मोक्षस्य (mokṣasya) - of liberation, of release

(noun)

Genitive, masculine, singular of mokṣa

mokṣa - liberation, release, final emancipation

From root muc (to release)

Root: muc (class 6)

कः (kaḥ) - what (who, what)

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

अन्तः (antaḥ) - end, limit, boundary

(noun)

Nominative, masculine, singular of anta

anta - end, limit, boundary, conclusion

वै (vai) - indeed, verily (emphatic particle)

(indeclinable)

ब्रह्मन् (brahman) - O Brahmā

(proper noun)

Vocative, masculine, singular of brahman

brahman - the creator god Brahmā; a Brahmin; the supreme reality

ध्यायस्व (dhyāyasva) - reflect, meditate, consider

(verb)

2nd person , singular, middle, imperative (loṭ) of dhyai

imperative middle

Imperative mood, 2nd person singular, middle voice

Root: dhyai (class 1)

वै (vai) - indeed, verily (emphatic particle)

(indeclinable)

प्रभो (prabho) - O Lord, O Master

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, powerful one

Prefix: pra

Root: bhū (class 1)

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etas

etas - this, this one

इच्छामि (icchāmi) - I wish, I desire

(verb)

1st person , singular, active, present (laṭ) of iṣ

present active

Present tense, 1st person singular

Root: iṣ (class 6)

विज्ञातुम् (vijñātum) - to know, to understand

(verb)

infinitive (tumun) of vijñā

infinitive

Infinitive form

Prefix: vi

Root: jñā (class 9)

तत्त्वतः (tattvataḥ) - truly, in reality, essentially

(indeclinable)

Formed from tattva (truth, reality) with the suffix -tas

लोकपूजित (lokapūjita) - O revered by the worlds, O honored by the people

(adjective)

Vocative, masculine, singular of lokapūjita

lokapūjita - revered by the worlds, honored by the people

Past Passive Participle (pūjita)

Compound of loka (world, people) and pūjita (honored, revered). Used as a vocative here.

Compound type : tatpuruṣa (loka+pūjita)

• loka – world, people, universe
  noun (masculine)
• pūjita – honored, revered, worshipped
  adjective (masculine)
  Past Passive Participle
  From root pūj (to honor, worship)
  Root: pūj (class 10)