महाभारतः mahābhārataḥ - book-12, chapter-273, verse-51

त्वं हि देवेश सर्वस्य जगतः परमो गुरुः ।
कोऽन्यः प्रसादो हि भवेद्यः कृच्छ्रान्नः समुद्धरेत् ॥५१॥

51. tvaṁ hi deveśa sarvasya jagataḥ paramo guruḥ ,
ko'nyaḥ prasādo hi bhavedyaḥ kṛcchrānnaḥ samuddharet.

51. tvaṃ hi deveśa sarvasya jagataḥ paramaḥ guruḥ | kaḥ
anyaḥ prasādaḥ hi bhavet yaḥ kṛcchrāt naḥ samuddharet

51. deveśa,
tvaṃ hi sarvasya jagataḥ paramaḥ guruḥ kaḥ anyaḥ prasādaḥ hi bhavet yaḥ naḥ kṛcchrāt samuddharet

51. Indeed, you are the Lord of the gods (deveśa), the supreme teacher (guru) of the entire world. Who else, by whose grace, could rescue us from this difficulty?

Words meanings summery:

• त्वं (tvaṁ) - you (Brahmā) (you (singular))

• हि (hi) - indeed (emphatic) (indeed, surely, for)

• देवेश (deveśa) - O Lord of gods (Brahmā) (lord of gods, deveśa)

• सर्वस्य (sarvasya) - of the entire (world) (of all, of the entire)

• जगतः (jagataḥ) - of the world (of the world, of existence, of moving things)

• परमः (paramaḥ) - supreme (teacher) (supreme, highest, excellent)

• गुरुः (guruḥ) - (supreme) teacher (guru) (teacher, venerable person, heavy (guru))

• कः (kaḥ) - who (else) (who, what)

• अन्यः (anyaḥ) - other (than you, Brahmā) (other, another)

• प्रसादः (prasādaḥ) - by whose grace (the Waters would be delivered) (grace, favor, serenity, clearness)

• हि (hi) - indeed (emphatic) (indeed, surely, for)

• भवेत् (bhavet) - would there be (a favor) (might be, would be, should be)

• यः (yaḥ) - who (referring to 'anyah prasādah') (who, which, that)

• कृच्छ्रात् (kṛcchrāt) - from (this) difficulty/distress (from difficulty, from distress, from pain)

• नः (naḥ) - us (the Waters) (us, our)

• समुद्धरेत् (samuddharet) - would deliver/rescue (us from difficulty) (would deliver, would rescue, would uplift)

Words meanings and morphology

त्वं (tvaṁ) - you (Brahmā) (you (singular))

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

हि (hi) - indeed (emphatic) (indeed, surely, for)

(indeclinable)

देवेश (deveśa) - O Lord of gods (Brahmā) (lord of gods, deveśa)

(noun)

Vocative, masculine, singular of deveśa

deveśa - lord of gods

Compound type : tatpuruṣa (deva+īśa)

• deva – god, deity
  noun (masculine)
• īśa – lord, master
  noun (masculine)

सर्वस्य (sarvasya) - of the entire (world) (of all, of the entire)

(pronoun)

Genitive, masculine, singular of sarva

sarva - all, every, entire

Note: Agrees with jagataḥ.

जगतः (jagataḥ) - of the world (of the world, of existence, of moving things)

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle used as a noun

from root gam 'to go' + śatṛ suffix

Root: gam (class 1)

परमः (paramaḥ) - supreme (teacher) (supreme, highest, excellent)

(adjective)

Nominative, masculine, singular of parama

parama - supreme, highest, utmost, excellent

Note: Agrees with guruḥ.

गुरुः (guruḥ) - (supreme) teacher (guru) (teacher, venerable person, heavy (guru))

(noun)

Nominative, masculine, singular of guru

guru - teacher, spiritual guide, venerable person, heavy, important (guru)

कः (kaḥ) - who (else) (who, what)

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Note: Masculine form of kim.

अन्यः (anyaḥ) - other (than you, Brahmā) (other, another)

(adjective)

Nominative, masculine, singular of anya

anya - other, another, different

Note: Agrees with kaḥ.

प्रसादः (prasādaḥ) - by whose grace (the Waters would be delivered) (grace, favor, serenity, clearness)

(noun)

Nominative, masculine, singular of prasāda

prasāda - grace, favor, clearness, serenity, propitiousness

from pra-sad 'to be clear, to be pleased'

Prefix: pra

Root: sad (class 1)

Note: Implies a question of possibility, 'whose favor would there be?'

हि (hi) - indeed (emphatic) (indeed, surely, for)

(indeclinable)

भवेत् (bhavet) - would there be (a favor) (might be, would be, should be)

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Optative mood, 3rd person singular, active voice

from root bhū (class 1)

Root: bhū (class 1)

यः (yaḥ) - who (referring to 'anyah prasādah') (who, which, that)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Masculine form of yad, acts as a relative pronoun modifying `prasādaḥ` or implicitly `kaḥ anyaḥ`.

कृच्छ्रात् (kṛcchrāt) - from (this) difficulty/distress (from difficulty, from distress, from pain)

(noun)

Ablative, neuter, singular of kṛcchra

kṛcchra - difficulty, distress, pain, misery, hardship

नः (naḥ) - us (the Waters) (us, our)

(pronoun)

Accusative, plural of asmad

asmad - we, us

समुद्धरेत् (samuddharet) - would deliver/rescue (us from difficulty) (would deliver, would rescue, would uplift)

(verb)

3rd person , singular, active, optative (liṅ) of samuddhṛ

Optative mood, 3rd person singular, active voice

from root dhṛ (class 1) with prefixes sam- and ud-

Prefixes: sam+ud

Root: dhṛ (class 1)