महाभारतः mahābhārataḥ - book-12, chapter-273, verse-48

इमाः स्म देव संप्राप्तास्त्वत्सकाशमरिंदम ।
शासनात्तव देवेश समाज्ञापय नो विभो ॥४८॥

48. imāḥ sma deva saṁprāptāstvatsakāśamariṁdama ,
śāsanāttava deveśa samājñāpaya no vibho.

48. imāḥ sma deva saṃprāptāḥ tvat sakāśam ariṃdama
śāsanāt tava deveśa samājñāpaya naḥ vibho

48. deva ariṃdama vibho deveśa imāḥ sma tvat
sakāśam saṃprāptāḥ tava śāsanāt naḥ samājñāpaya

48. O God, O vanquisher of foes, we have arrived in your presence. By your command, O Lord of Gods, O all-pervading one, please instruct us.

Words meanings summery:

• इमाः (imāḥ) - we (the waters) (these (feminine plural); we (referring to the speaker, here the waters))

• स्म (sma) - indeed, verily; an emphatic particle (often used with present tense to denote past action)

• देव (deva) - O Brahma (O god, O divine one)

• संप्राप्ताः (saṁprāptāḥ) - have arrived (arrived, reached, attained)

• त्वत् (tvat) - your (indicating proximity) (from you, by you)

• सकाशम् (sakāśam) - presence, vicinity, proximity

• अरिंदम (ariṁdama) - O Brahma, who vanquishes foes (O tamer of foes, O vanquisher of enemies)

• शासनात् (śāsanāt) - by command, from command, owing to the rule

• तव (tava) - your

• देवेश (deveśa) - O Brahma (O Lord of Gods, O Chief of Deities)

• समाज्ञापय (samājñāpaya) - command us, instruct us, order us

• नः (naḥ) - us (us (accusative or genitive))

• विभो (vibho) - O Brahma, the all-powerful (O powerful one, O all-pervading one)

Words meanings and morphology

इमाः (imāḥ) - we (the waters) (these (feminine plural); we (referring to the speaker, here the waters))

(pronoun)

Nominative, feminine, plural of idam

idam - this, these (proximal demonstrative pronoun)

स्म (sma) - indeed, verily; an emphatic particle (often used with present tense to denote past action)

(indeclinable)

देव (deva) - O Brahma (O god, O divine one)

(noun)

Vocative, masculine, singular of deva

deva - god, divine being, deity; celestial

संप्राप्ताः (saṁprāptāḥ) - have arrived (arrived, reached, attained)

(adjective)

Nominative, feminine, plural of saṃprāpta

saṁprāpta - attained, reached, arrived, obtained

Past Passive Participle

Derived from root 'āp' with prefixes 'sam' and 'pra'.

Prefixes: sam+pra

Root: āp (class 5)

Note: Used here as a predicate adjective with 'imāḥ' to express 'we have arrived'.

त्वत् (tvat) - your (indicating proximity) (from you, by you)

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you (singular)

Note: Used here as the first part of a compound with 'sakāśam', effectively meaning 'your presence'.

सकाशम् (sakāśam) - presence, vicinity, proximity

(noun)

Accusative, masculine, singular of sakāśa

sakāśa - vicinity, presence, proximity

अरिंदम (ariṁdama) - O Brahma, who vanquishes foes (O tamer of foes, O vanquisher of enemies)

(noun)

Vocative, masculine, singular of ariṃdama

ariṁdama - tamer of foes, vanquisher of enemies

Compound type : upapada tatpurusha (ari+dama)

• ari – enemy, foe, opponent
  noun (masculine)
• dama – tamer, subduer, controller
  noun (masculine)
  Agent noun
  Derived from root 'dam' (to tame, subdue).
  Root: dam (class 4)

शासनात् (śāsanāt) - by command, from command, owing to the rule

(noun)

Ablative, neuter, singular of śāsana

śāsana - command, order, rule, instruction, government

Root: śās (class 2)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular)

देवेश (deveśa) - O Brahma (O Lord of Gods, O Chief of Deities)

(noun)

Vocative, masculine, singular of deveśa

deveśa - Lord of Gods, Chief of Deities (an epithet of various gods, including Brahma)

Compound type : genitive tatpurusha (deva+īśa)

• deva – god, divine being, deity
  noun (masculine)
• īśa – lord, master, ruler
  noun (masculine)
  Root: īś (class 2)

समाज्ञापय (samājñāpaya) - command us, instruct us, order us

(verb)

2nd person , singular, active, imperative (loṭ) of jñā

Imperative (Lot) second person singular active (from causative stem)

Derived from root 'jñā' (to know) with prefixes 'sam' and 'ā'. Causative stem `jñāpaya-` + imperative endings.

Prefixes: sam+ā

Root: jñā (class 9)

नः (naḥ) - us (us (accusative or genitive))

(pronoun)

Accusative, plural of asmad

asmad - I, we (first person pronoun)

विभो (vibho) - O Brahma, the all-powerful (O powerful one, O all-pervading one)

(noun)

Vocative, masculine, singular of vibhu

vibhu - all-pervading, omnipresent, mighty, powerful; lord, master, sovereign

Root: bhū (class 1)