महाभारतः
mahābhārataḥ
-
book-12, chapter-273, verse-5
ततस्तं रथमास्थाय देवाप्यायितमाहवे ।
वज्रोद्यतकरः शक्रस्तं दैत्यं प्रत्यवैक्षत ॥५॥
वज्रोद्यतकरः शक्रस्तं दैत्यं प्रत्यवैक्षत ॥५॥
5. tatastaṁ rathamāsthāya devāpyāyitamāhave ,
vajrodyatakaraḥ śakrastaṁ daityaṁ pratyavaikṣata.
vajrodyatakaraḥ śakrastaṁ daityaṁ pratyavaikṣata.
5.
tataḥ tam ratham āsthāya deva āpyāyitam āhave |
vajra udyata karaḥ śakraḥ tam daityam prati avekṣata
vajra udyata karaḥ śakraḥ tam daityam prati avekṣata
5.
tataḥ śakraḥ vajra udyata karaḥ devāpyāyitam āhave
tam ratham āsthāya tam daityam prati avekṣata
tam ratham āsthāya tam daityam prati avekṣata
5.
Then, having mounted that chariot which was empowered by the gods for battle, Śakra (Indra), with the thunderbolt raised in his hand, looked intently at that demon.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - Then (thereupon, then, from that)
- तम् (tam) - that (him, that (masculine accusative singular))
- रथम् (ratham) - chariot (chariot (accusative singular))
- आस्थाय (āsthāya) - having mounted (having ascended, having mounted)
- देव (deva) - by the gods (god, divine (implied instrumental plural as part of compound))
- आप्यायितम् (āpyāyitam) - empowered, strengthened (nourished, strengthened, made full (masculine accusative singular))
- आहवे (āhave) - for battle (in battle, in conflict (locative singular))
- वज्र (vajra) - thunderbolt
- उद्यत (udyata) - raised (raised, uplifted, prepared)
- करः (karaḥ) - hand (hand, ray (masculine nominative singular))
- शक्रः (śakraḥ) - Śakra (Indra) (Śakra, Indra (masculine nominative singular))
- तम् (tam) - that (him, that (masculine accusative singular))
- दैत्यम् (daityam) - demon (Vṛtra) (demon, son of Diti (masculine accusative singular))
- प्रति (prati) - at, towards (towards, against, in front of (preposition, governs accusative))
- अवेक्षत (avekṣata) - looked intently at (he looked at, he observed)
Words meanings and morphology
ततः (tataḥ) - Then (thereupon, then, from that)
(indeclinable)
तम् (tam) - that (him, that (masculine accusative singular))
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
रथम् (ratham) - chariot (chariot (accusative singular))
(noun)
Accusative, masculine, singular of ratha
ratha - chariot, car
आस्थाय (āsthāya) - having mounted (having ascended, having mounted)
(indeclinable)
absolutive
From √sthā with prefix ā-.
Prefix: ā
Root: sthā (class 1)
देव (deva) - by the gods (god, divine (implied instrumental plural as part of compound))
(noun)
Instrumental, masculine, plural of deva
deva - god, deity, divine
Note: Implied instrumental case as the first member of a Tatpuruṣa compound `deva-āpyāyitam`.
आप्यायितम् (āpyāyitam) - empowered, strengthened (nourished, strengthened, made full (masculine accusative singular))
(adjective)
Accusative, masculine, singular of āpyāyita
āpyāyita - nourished, strengthened, made full, increased
Past Passive Participle
From causative of √pyāy (to swell, grow) with prefix ā-.
Compound type : tatpuruṣa (deva+āpyāyita)
- deva – god, deity
noun (masculine) - āpyāyita – nourished, strengthened, made full
adjective (masculine)
Past Passive Participle
From causative of √pyāy (to swell, grow) with prefix ā-.
Prefix: ā
Root: pyāy (class 1)
Note: Agrees with `ratham`.
आहवे (āhave) - for battle (in battle, in conflict (locative singular))
(noun)
Locative, masculine, singular of āhava
āhava - battle, war, conflict
Prefix: ā
Root: hve (class 1)
वज्र (vajra) - thunderbolt
(noun)
masculine, singular of vajra
vajra - thunderbolt, diamond
Note: Part of a Bahuvrīhi compound `vajra-udyata-karaḥ`.
उद्यत (udyata) - raised (raised, uplifted, prepared)
(adjective)
masculine, singular of udyata
udyata - raised, uplifted, prepared, ready
Past Passive Participle
From √yam with prefix ud-.
Prefix: ud
Root: yam (class 1)
Note: Part of a Bahuvrīhi compound `vajra-udyata-karaḥ`.
करः (karaḥ) - hand (hand, ray (masculine nominative singular))
(adjective)
Nominative, masculine, singular of kara
kara - hand, ray, tax, doer
Compound type : bahuvrīhi (vajra+udyata+kara)
- vajra – thunderbolt, diamond
noun (masculine) - udyata – raised, uplifted
adjective (masculine)
Past Passive Participle
From √yam with prefix ud-.
Prefix: ud
Root: yam (class 1) - kara – hand
noun (masculine)
Root: kṛ (class 8)
Note: Acts as an adjective for Śakra, meaning 'he who has a raised thunderbolt in hand'.
शक्रः (śakraḥ) - Śakra (Indra) (Śakra, Indra (masculine nominative singular))
(proper noun)
Nominative, masculine, singular of śakra
śakra - strong, mighty; Indra
तम् (tam) - that (him, that (masculine accusative singular))
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
दैत्यम् (daityam) - demon (Vṛtra) (demon, son of Diti (masculine accusative singular))
(noun)
Accusative, masculine, singular of daitya
daitya - demon, descendant of Diti
From Diti + ṇya.
Note: Refers to Vṛtra.
प्रति (prati) - at, towards (towards, against, in front of (preposition, governs accusative))
(indeclinable)
Note: Serves as an upasarga for `avekṣata`.
अवेक्षत (avekṣata) - looked intently at (he looked at, he observed)
(verb)
3rd person , singular, active, past imperfect (laṅ) of avekṣ
Imperfect
Root īkṣ (to see) with prefixes ava- and prati-.
Prefixes: prati+ava
Root: īkṣ (class 1)
Note: Ātmanepada form of the verb.