महाभारतः mahābhārataḥ - book-12, chapter-273, verse-32

तमेषा यास्यति क्षिप्रं तत्रैव च निवत्स्यति ।
ब्रह्महत्या हव्यवाह व्येतु ते मानसो ज्वरः ॥३२॥

32. tameṣā yāsyati kṣipraṁ tatraiva ca nivatsyati ,
brahmahatyā havyavāha vyetu te mānaso jvaraḥ.

32. tam eṣā yāsyati kṣipram tatra eva ca nivatsyati
brahmahatyā havyavāha vyetu te mānasaḥ jvaraḥ

32. eṣā brahmahatyā kṣipram tam yāsyati ca tatra eva nivatsyati.
he havyavāha te mānasaḥ jvaraḥ vyetu.

32. This very brahminicide (brahmahatyā) will swiftly go to that man and reside there. O Havyavāha (Agni), let your mental distress (jvara) depart.

Words meanings summery:

• तम् (tam) - that human being (mentioned in the previous verse) (him, that (masculine accusative))

• एषा (eṣā) - this brahminicide (brahmahatyā) (this (feminine nominative))

• यास्यति (yāsyati) - will go, will proceed

• क्षिप्रम् (kṣipram) - quickly, swiftly, immediately

• तत्र (tatra) - there, in that place

• एव (eva) - itself, very (indeed, only, just, very)

• च (ca) - and

• निवत्स्यति (nivatsyati) - will reside, will dwell

• ब्रह्महत्या (brahmahatyā) - the sin of killing a Brahmin, brahminicide

• हव्यवाह (havyavāha) - O Carrier of oblations (Agni)

• व्येतु (vyetu) - let it depart, let it vanish

• ते (te) - your (Agni's) (your, to you, for you)

• मानसः (mānasaḥ) - mental, of the mind

• ज्वरः (jvaraḥ) - mental distress, anxiety (fever, distress, anxiety)

Words meanings and morphology

तम् (tam) - that human being (mentioned in the previous verse) (him, that (masculine accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, accusative singular masculine.

एषा (eṣā) - this brahminicide (brahmahatyā) (this (feminine nominative))

(pronoun)

Nominative, feminine, singular of etas

etas - this, this one

Demonstrative pronoun, nominative singular feminine.

यास्यति (yāsyati) - will go, will proceed

(verb)

3rd person , singular, active, future (lṛṭ) of yā

future active

Future tense, 3rd person singular

Root: yā (class 2)

क्षिप्रम् (kṣipram) - quickly, swiftly, immediately

(indeclinable)

Adverbial use of neuter accusative singular.

Root: kṣip (class 6)

तत्र (tatra) - there, in that place

(indeclinable)

Formed from tad (that) with the suffix -tra.

एव (eva) - itself, very (indeed, only, just, very)

(indeclinable)

Emphatic particle.

च (ca) - and

(indeclinable)

Conjunctive particle.

निवत्स्यति (nivatsyati) - will reside, will dwell

(verb)

3rd person , singular, active, future (lṛṭ) of nivas

future active

Future tense, 3rd person singular, with prefix ni.

Prefix: ni

Root: vas (class 1)

ब्रह्महत्या (brahmahatyā) - the sin of killing a Brahmin, brahminicide

(noun)

Nominative, feminine, singular of brahmahatyā

brahmahatyā - the killing of a Brahmin, brahminicide

Compound type : tatpuruṣa (brahman+hatyā)

• brahman – a Brahmin, a priest
  noun (masculine)
• hatyā – killing, murder, slaughter
  noun (feminine)
  From root han (to strike, kill)
  Root: han (class 2)

हव्यवाह (havyavāha) - O Carrier of oblations (Agni)

(proper noun)

Vocative, masculine, singular of havyavāha

havyavāha - carrier of oblations (an epithet of Agni)

Compound of havya (oblation) and vāha (carrier).

Compound type : tatpuruṣa (havya+vāha)

• havya – oblation, offering, what is to be offered
  noun (neuter)
  Gerundive
  From root hu (to offer). Can function as a noun.
  Root: hu (class 3)
• vāha – carrier, bearer, vehicle
  noun (masculine)
  From root vah (to carry)
  Root: vah (class 1)

व्येतु (vyetu) - let it depart, let it vanish

(verb)

3rd person , singular, active, imperative (loṭ) of vyi

imperative active

Imperative mood, 3rd person singular, from root i with prefix vi.

Prefix: vi

Root: i (class 2)

ते (te) - your (Agni's) (your, to you, for you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular or plural)

Genitive/Dative singular of yuṣmad (you).

मानसः (mānasaḥ) - mental, of the mind

(adjective)

Nominative, masculine, singular of mānasa

mānasa - mental, spiritual, of the mind

From manas (mind) with suffix -a.

Root: man (class 4)

ज्वरः (jvaraḥ) - mental distress, anxiety (fever, distress, anxiety)

(noun)

Nominative, masculine, singular of jvara

jvara - fever, distress, affliction, anxiety

From root jvar (to be hot, to be ill).

Root: jvar (class 1)