महाभारतः mahābhārataḥ - book-12, chapter-273, verse-57

समवाप्य श्रियं देवो हत्वारींश्च सहस्रशः ।
प्रहर्षमतुलं लेभे वासवः पृथिवीपते ॥५७॥

57. samavāpya śriyaṁ devo hatvārīṁśca sahasraśaḥ ,
praharṣamatulaṁ lebhe vāsavaḥ pṛthivīpate.

57. samavāpya śriyam devaḥ hatvā arīn ca sahasraśaḥ
praharṣam atulam lebhe vāsavaḥ pṛthivīpate

57. pṛthivīpate devaḥ vāsavaḥ śriyam samavāpya ca
sahasraśaḥ arīn hatvā atulam praharṣam lebhe

57. O lord of the earth, the deity Indra, having attained great glory and having slain thousands of enemies, experienced unparalleled joy.

Words meanings summery:

• समवाप्य (samavāpya) - having attained (having obtained, having acquired, having reached)

• श्रियम् (śriyam) - glory (glory, prosperity, wealth, beauty)

• देवः (devaḥ) - the deity (referring to Indra) (god, deity, divine being)

• हत्वा (hatvā) - having slain (having killed, having struck)

• अरीन् (arīn) - enemies (enemies, adversaries)

• च (ca) - and (and, also, moreover)

• सहस्रशः (sahasraśaḥ) - thousands of (by thousands, in thousands)

• प्रहर्षम् (praharṣam) - unparalleled joy (great joy, delight)

• अतुलम् (atulam) - unparalleled (incomparable, unparalleled, unequalled)

• लेभे (lebhe) - experienced, obtained (obtained, gained, received)

• वासवः (vāsavaḥ) - Indra (Indra (son of Vasu))

• पृथिवीपते (pṛthivīpate) - O lord of the earth (O lord of the earth, O king)

Words meanings and morphology

समवाप्य (samavāpya) - having attained (having obtained, having acquired, having reached)

(indeclinable)

absolutive

Derived from root √āp with prefixes sam- and ava-, forming an absolutive (gerund).

Prefixes: sam+ava

Root: āp (class 5)

श्रियम् (śriyam) - glory (glory, prosperity, wealth, beauty)

(noun)

Accusative, feminine, singular of śrī

śrī - glory, prosperity, wealth, beauty, radiance

देवः (devaḥ) - the deity (referring to Indra) (god, deity, divine being)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being, Indra

Note: Refers to Indra, as specified by 'Vāsavaḥ'.

हत्वा (hatvā) - having slain (having killed, having struck)

(indeclinable)

absolutive

Derived from root √han (to strike, kill), forming an absolutive (gerund).

Root: han (class 2)

अरीन् (arīn) - enemies (enemies, adversaries)

(noun)

Accusative, masculine, plural of ari

ari - enemy, adversary

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Conjunction.

सहस्रशः (sahasraśaḥ) - thousands of (by thousands, in thousands)

(indeclinable)

Derived from 'sahasra' (thousand) with the suffix -śaḥ indicating 'by way of' or 'in groups of'.

Note: Used adverbially.

प्रहर्षम् (praharṣam) - unparalleled joy (great joy, delight)

(noun)

Accusative, masculine, singular of praharṣa

praharṣa - great joy, delight, ecstasy

From pra- + √hṛṣ (to thrill, be glad).

Prefix: pra

Root: hṛṣ (class 1)

Note: Modified by 'atulam'.

अतुलम् (atulam) - unparalleled (incomparable, unparalleled, unequalled)

(adjective)

Accusative, masculine, singular of atula

atula - incomparable, unparalleled, unequalled

From 'a-' (negation) + 'tula' (balance, comparison).

Compound type : bahuvrīhi (a+tula)

• a – not, non
  indeclinable
  Negative prefix.
• tula – balance, comparison, measure
  noun (feminine)

Note: Agrees with 'praharṣam'.

लेभे (lebhe) - experienced, obtained (obtained, gained, received)

(verb)

3rd person , singular, middle, past imperfect (liṭ) of labh

Root: labh (class 1)

Note: Used in Aorist/Perfect sense in classical Sanskrit for past events. Root labh (1st class, atmanepada).

वासवः (vāsavaḥ) - Indra (Indra (son of Vasu))

(proper noun)

Nominative, masculine, singular of vāsava

vāsava - Indra (as son of Vasu or lord of Vasus)

Patronymic from Vasu.

Note: Subject of the sentence.

पृथिवीपते (pṛthivīpate) - O lord of the earth (O lord of the earth, O king)

(noun)

Vocative, masculine, singular of pṛthivīpati

pṛthivīpati - lord of the earth, king, ruler

Compound of pṛthivī (earth) and pati (lord).

Compound type : tatpuruṣa (pṛthivī+pati)

• pṛthivī – earth, ground, land
  noun (feminine)
• pati – lord, master, husband, ruler
  noun (masculine)

Note: Addressed to a king (Dhṛtarāṣṭra or Yudhiṣṭhira, depending on context in Mahābhārata).